Seasonal Spells

Saint George’s Eve is an extremely potent night for fertility rites. Crusaders encountered Saint George in Semitic West Asia and brought him home to Europe, where he is most famous for killing the dragon. Or did he? And why is he so helpful to women who wish to conceive? Some believe Saint George to be Baal in disguise.

Baal, Semitic weather deity and bane of the biblical prophets, exemplifies male thunder gods who rain down fertility on a parched region. The image of the dragon or great snake is often used to represent menstruation, the monthly heartache of women wishing but failing to conceive.

Women once flocked to a Syrian shrine devoted to Saint George. Its attendant priests developed such a reputation for working miracles of conception that suspicious husbands soon forbade their wives to go, preferring no children at all to the “miracle” children.

There’s no need to discover the ruins of this shrine. St George can assist your quest in the privacy of your own home.

Here’s how:

Hang a new white nightgown from a fruitful tree on Saint George’s Eve. Leave it overnight. Inspect the garment in the morning. If any living creature is found within it, the woman can expect to conceive before next Saint George’s Day.

To activate the spell put the nightgown on immediately. Having sex while wearing it wouldn’t hurt either.

The most common form of life discovered in the nightgown is a bug or worm. Should you discover a snake wrapped up in your clothing, this is a powerful blessing and promise. A variation of the spell from Kurdistan actively seeks the snake’s blessings.

It is as follows:

Lay your nightgown at the foot of a tree or in its branches in an area known to be infested with snakes, the more venomous the better. Leave it overnight. Return to get the clothing the following day. If a snake is sitting on, or is in any way touching your nightgown, you should be pregnant within the year.

Take the clothing (but not the snake!) home, put it on and make love without laundering it first.

Note:

Saint George’s Day is celebrated on 23 April, the traditionally accepted date of Saint George’s death in AD 303. For Eastern Orthodox Churches which use the Julian calendar, 23 April corresponds to 6 May on the Gregorian calendar.

From: The Element Encyclopedia of 5000 Spells

On the darkest night of the year, gather together three dried leaves of holly and pulverize them into powder. On a clean, four-inch by four-inch piece of paper, write a single word in red ink that represents what quality you would like to be born within yourself along with the newborn Yule Sun.

Sprinkle the holly powder into the center of the paper, twist the whole thing closed with the holly powder inside. Light the wick of a red candle, and from this flame, light the holly- filled paper on fire. As it burns, see your wish fulfilled. The spell is done.

From: Earth Witchery

Jelly beans can be used in the following house clearing ritual:

Begin by placing a small pile of jelly beans in a large bowl close to the front door, but cover the top of it with a lid, a plate, or something similar. Now, clean the house. Sweep, dust, vacuum, and put away the clutter. As you do this, call and invite all the little gremlins, goblins, ghosts, and disruptive spirits to come to the feast you have planned for them. It might go something like this:

Come one come all…
I have a nice sweet feast planned just for you…
soon it will begin… come and see…

As soon as the house is cleaned, take the lid off the bowl of jelly beans, and call all the little disruptive spirits to a sweet feast. As you call them, tell them to hurry up. Give them a minute or two to come to the bowl, and then encourage them to jump in.

Jump in jump in It’s a nice sweet treat…
jump in jump in before another gets your seat.

Visualize all the little spirits jumping into the bowl. When you have a sense that they’re all in. Pop the lid on and rush outside with the bowl of beans.. Now, you can run with it as far away from the house as is practical, or you can take them for a “fun little ride.”

If you opt for the ride, be very careful to have the bowl of jelly beans completely sealed so one can get out and infect your vehicle.

The best place to take the jellybeans and collected spirits, is a crossroads or graveyard. If that is the case, you can simply pour them out and take your leave. They will be happy there. If you leave them somewhere that they might make problems for others, you can encircle the pile of jelly beans with a thin line of salt and cayenne pepper to contain them.

When the ritual is finished, quickly go back to your house. Seal your front door with a thin line of salt. Right away, wash the bowl and the lid with warm soapy water.

Enjoy the cleared energy in your home!

Spell by Madame Fortuna

According to traditional Chinese philosophy, some illnesses or other afflictions, particularly those of a chronic nature, may be caused by unhappy Ancestral Spirits. Ancestors may be aggrieved because a grave is neglected, or perhaps illness and disaster result from a lack of sufficient sacrificial offerings to sustain beneficial energy. These ancestors aren’t necessarily malevolent; they just lack enough energy and power to keep harm from your door.

What can be done?

First of all, feed them, and feed them well. Have certain days where they are invited to dinner, set places at the table for them, and have a nice chat. Take picnic lunches to grave sites, and share food with them there on sunny afternoons.

Secondly, verify if a grave needs tending. Make improvements if you can. If this is impossible, if a grave site is situated in a location beyond your reach, in parts unknown, or does not, in fact, exist, then explain this to the Ancestors in detail, including what your plans are for compensation. Divination may be in order to receive their opinions on the matter, too.

You can also create a small shrine or ancestral altar in your home, with old pictures or memorabilia and leave small offerings of sweets etc.

And last but not least, burn paper offerings. The traditional offering is  joss paper – called “spirit money” or “ghost money.” In a pinch, any paper resembling money will do.

From: The Element Encyclopedia of 5000 Spells

  • Goal: To use if you feel the presence of benign spirits.
  • Optional extras: White candle

You can do this spell in front of your altar or walking around the house (be careful to have the candle in something that will render it safe to carry) or any place in the house where you are particularly aware of the spirit’s presence.

Familiars are particularly helpful in working with spirit entities since they often sense energies that people do not. If you find your pet consistently looking at a particular spot in the house or acting as if they see something you can’t, you may want to do this spell, just in case!

Note:

This is not a banishing spell. If you want to be rid of a spirit, this is not the spell to use. This spell is essentially a way of saying, “I know you’re here, and you are welcome to stay as long as you don’t cause any problems.

The Spell:

Greetings, O spirit
Whose form was once flesh
And who lingers on
For reasons I cannot know

You are welcome here
In this place that is mine
As long as your intent is benign
And your energy mellow

I will not interfere with you
If you will not interfere with me
Let us live together in peace
And may your spirit be blessed.

From: Everyday Witch A to Z Spellbook

Prepare for the ritual in your usual way. According to your personal preference, begin with the following:

  • Ground and Center
  • Cast and Raise circle
  • Call quarters

Invitation to the God:

Lord of the night, join me now in this sacred space.
Your Lady rides high in the sky and soon will be in and of me.
Come now to join me in the ancient holy rites.
So Mote It Be !

Spend a few moments becoming aware of the God presence and light the God candle. Most likely a gold, orange or red candle.

Invitation to the Goddess:

Blessed be Lady Moon, mother of all life.
I invite your presence in my circle tonight.
Join me in the joyous enchantment of this Esbat night.
For behold, I stand here in the light of your love to worship
in the ancient way and to spin moon magick like my ancestors before me,
I seek to invoke your primal creative power, that my rite shall be successful.
Hear me now, my mother, as I bless your bounty and your goodness.
bless me in turn with your eternal tenderness.
wrap me in your warm silvery light.
hold me forever in the protective embrace of your boundless arms.
So Mote It Be!

Spend a few moments connecting with the energies of the full moon and light a Goddess candle, usually silver. Honor with songs, cakes and ale, or special reading. At this time you may perform the Drawing Down the Moon ritual or any other magickal workings.

When you are complete, release the god and goddess and thank them for their help and attendance. Release the quarters. Lower and open the circle:

The circle is open
but never broken,
So Mote It Be!

From: Moon Magick

  • Themes: Wishes; Peace; Beauty; Pleasure; Cycles; Time; Mediation
  • Symbols: Falling Stars; Sweetgrass; Peace Pipe
  • Presiding Goddess: Wohpe

About Wohpe:

This Lakota goddess’s name literally means “meteor.” Among the Lakota she is considered the most beautiful of all goddesses. She generates harmony and unity through the peace pipe, and pleasure from the smoke of sweetgrass. Stories also tell us that she measured time and created the seasons so people could know when to perform sacred rituals. When a meteor falls from the sky, it is Wohpe mediating on our behalf.

To Do Today:

Go stargazing! At this time of year, meteors appear in the region of the Perseids, as they have since first spotted in 800 Ad. People around the world can see these, except for those who live at the South Pole. If you glimpse a shooting star, tell Wohpe what message you want her to take back to heaven for you.

To generate Wohpe’s peace between yourself and another (or a group of people) get some sweetgrass (or lemon grass) and burn it on any safe fire source. As you do, visualize the person or people with whom you hope to create harmony. Blow the smoke in the direction where this person lives, saying:

Wohpe, hear my message sure;
keep my intentions ever pure.
Where anger dwells, let there be peace.
May harmony never cease.

Afterword make an effort to get a hold of that person and reopen the lines of communication.

From: 365 Goddess

A Particular Performance by Which it is Caused that a Person will Always Obtain Right Before a Court of Justice.

Take the herb called suntull (skunk cabbage) gathered during the month of August, while the sun stands in the sign of the lion, wrap a little thereof in a bay leaf, add a dandelion to it, carry this talisman on your person, and you will have the best of everybody, and receive the greatest advantage from it.

From: Encyclopaedia of Superstitions, Folklore and The Occult Sciences

In some Wiccan traditions, Lammas is the time of year when the Goddess takes on the aspects of the Harvest Mother. The earth is fruitful and abundant, crops are bountiful, and livestock are fattening up for winter. However, the Harvest Mother knows that the cold months are coming, and so she encourages us to begin gathering up what we can. This is the season for harvesting corn and grain, so that we can bake bread to store and have seeds for next year’s planting. If you would like to hold a Lammas harvest ritual, here’s how:

What You Need:

  • A candle to represent the Harvest Mother
  • Stalks of wheat
  • A loaf of bread
  • Ritual wine (optional)

This ritual celebrates the beginning of the harvest season and the cycle of rebirth, and can be done by a solitary practitioner or adapted for a group or coven setting. Decorate your altar with symbols of the season — sickles and scythes, garden goodies like ivy and grapes and corn, poppies, dried grains, and early autumn foods like apples. If you like, light some Lammas incense.

Have a candle on your altar to represent the Harvest Mother — choose something in orange, red or yellow. These colors not only represent the blaze of the summer sun, but also the coming changes of autumn. You’ll also need a few stalks of wheat and an un-sliced loaf of bread (homemade is best, but if you can’t manage, a store-bought loaf will do). A goblet of ritual wine is optional.

If your tradition requires you to cast a circle, do so now.

Light the candle, and say:

The Wheel of the Year has turned once more,
and the harvest will soon be upon us.
We have food on our tables, and
the soil is fertile.
Nature’s bounty, the gift of the earth,
gives us reasons to be thankful.
Mother of the Harvest, with your sickle and basket,
bless me with abundance and plenty.

Hold the stalks of wheat before you, and think about what they symbolize: the power of the earth, the coming winter, the necessity of planning ahead. What do you need help planning right now? Are there sacrifices you should be making in the present that will be reaped in the future?

Rub the stalks between your fingers so a few grains of wheat fall upon the altar. Scatter them on the ground as a gift to the earth. If you’re inside, leave them on the altar for now — you can always take them outside later. Say:

The power of the Harvest is within me.
As the seed falls to the earth and is reborn each year,
I too grow as the seasons change.
As the grain takes root in the fertile soil,
I too will find my roots and develop.
As the smallest seed blooms into a mighty stalk,
I too will bloom where I landed.
As the wheat is harvested and saved for winter,
I too will set aside that which I can use later.

Tear off a piece of the bread. If you’re performing this ritual as a group, pass the loaf around the circle so that each person present can take off a small chunk of bread. As each person passes the bread, they should say:

I pass to you this gift of the first harvest.

When everyone has a piece of bread, say:

As the grain dies, it transforms to bread,
and brings us life through the winter.
We bless this bread, and it blesses us in return,
and we are thankful for the gift of the harvest.

Everyone eats their bread together. If you have ritual wine, pass it around the circle for people to wash the bread down. Once everyone has finished their bread, take a moment to meditate on the cycle of rebirth and how it applies to your own life – physically, emotionally, spiritually. When you are ready, if you have cast a circle, close it or dismiss the quarters at this time. Otherwise, simply end the ritual in the manner of your tradition.

Article by Patti Wigington

A book of Anglo-Saxon charms advised the crumbling of the Lammas loaf into four pieces and the burying of them in the four corners of the barn to make it safe for all the grain that would be stored there. You can also use this old spellcraft in a protection spell for your home.

Here’s how:

Bake a Lammas loaf, and when it is cool break it into four pieces – don’t cut it with a knife – and take one to each corner of your property with the words:

I call on the spirits
Of north, and south, east and west
Protect this place.

Leave the bread for the birds to eat or bury the pieces.

A recipe for Lammas bread can be found here: Lammas Bread

source

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We should educate people that ‘Witch’ is not evil but ancient and positive. The first time I called myself a ‘Witch’ was the most magical moment of my life.

~Margot Adler

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