Disclaimer:
This spell is dangerous on many levels. First, it calls for the use of herbs that are poisonous, and possibly illegal. Secondly, it calls for applying those dangerous herbs to the body, and who knows what kind of a health issue that may cause. Thirdly, it calls for going out in the middle of the night, alone, when the moon is dark to what could easily be a dangerous place, populated by wild and not very friendly animals. Finally, evil spirits are in and of themselves dangerous.
The Spell:
There are conditions of mind essential to those who would successfully practice these rites. It is necessary that the person desirous of acquiring the property of lycanthropy should be in earnest and a believer in those super-physical powers whose favor he is about to ask.
Such an individual must betake himself to a spot remote from the haunts of men. The powers to be petitioned are not to be found promiscuously anywhere. They favor only such waste and solitary places as the deserts, woods, and mountain tops. The locality chosen, the candidate must next select a night when the moon is new and strong.
He must then choose a perfectly level piece of ground, and on it at midnight, he must mark, either with chalk or string, a circle of not less than seven feet in radius, and within this, and from the same center, another circle of three feet in radius.
Then in the center of this inner circle he must kindle a fire, and over the fire place an iron tripod containing an iron vessel of water. As soon as the water begins to boil the would be lycanthropist must throw into it handfuls of any three of the following substances:
- Hemlock (2 – 3 ounces),
- Henbane (1 to 1 1/2 ounces),
- Saffron (3 ounces),
- Poppy seed (any amount),
- Aloe (3 crachms),
- Opium (1/4 ounce),
- Asafoetida (2 ounces),
- Solanum (2 to 3 drachms),
- Parsley (any amount.)
While repeating the following incantation:
“Spirits from the deep, who never sleep, be kind to me.
Spirits from the grave, without a soul to save , be kind to me.
Spirits of the trees, that grow upon the leas, be kind to me.
Spirits of the air, foul and black, not fair, be kind to me.
Spirits of the dead, that glide with noiseless tread, be kind to me
Spirits of heat and fire, destruction in your ire, be kind to me.
Spirits of cold and ice, phantoms of crime and vice, be kind to me.
Wolves, Vampires, Satyrs, Ghosts!
Elect of all the devilish hosts!
I pray you send hither, send hither, send hither
The great grey shape that makes men shiver!
Shiver, shiver, shiver!
Come, come, come!”
The supplicant then takes off his vest and shirt and smears his body with the magic salve. Then he binds round his loins a girdle made of wolf’s skin, and kneeling down within the circumference of the first circle, waits for the advent of the Unknown.
When the fire burns blue and quickly dies out. The Unknown is about to manifest itself; if it does not actually appear it will make its presence felt. The spirit advent may be; a deep unnatural silence immediately proceeding it sometimes, sometimes crashes and bangs, groaning and shrieking, herald its approach. When it remains invisible its presence is indicated and accompanied by a sensation of abnormal cold and the most acute terror. It is sometimes visible in the guise of a huntsman sometimes in the form of a monstrosity, partly man and partly beast, and sometimes it is ill defined and only partially materialized.
To what order of spirits it belongs is, of course purely a matter of conjecture. It is some malevolent, super-physical, creative power, such as, participated largely in the creation of theirs and other planets. It is not the Devil. It is difficult to say to what extent. The Unknown is believed to be powerful by those who approach it for the purpose of acquiring the gift of lycanthropy; it is not ascribed to be any supreme power, but is regarded as merely a local spirit, the spirit of some particular wilderness or forest.
From: Werwolves by Elliott O’Donnell
Disclaimer:
This spell is dangerous on many levels. First, it calls for the use of herbs that are poisonous, and possibly illegal. Secondly, evil spirits are in and of themselves dangerous and are usually better left alone.
The Spell:
Make a magic circle on the ground, at twelve o’clock, on a night on a night when the moon is full (one of about seven feet in diameter is most appropriate) in the center of the circle, a wood fire, heating thereon an iron vessel containing one pint of clear spring water, and any seven of the following substances:
- Hemlock (2 – 3 ounces),
- Henbane (1 to 1 1/2 ounces),
- Saffron (3 ounces),
- Poppy seed (any amount),
- Aloe (3 crachms),
- Opium (1/4 ounce),
- Asafoetida (2 ounces),
- Solanum (2 to 3 drachms),
- Parsley (any amount.).
Whilst the mixture is heating, the experimenter prostrates himself in front of the fire and prays to the Great Spirit of the Unknown to confer on him the property of metamorphosing, nocturnally, into a werewolf. His prayers take no one particular form, but are quite extempore; though he usually adds to them some such recognized incantation as:
“Come, spirit so powerful! come, spirit so dread.
From the home of the werewolf, the home of the dead.
Come, Give me thy blessing! come, lend me thine ear!
Oh spirit of darkness! oh spirit so drear!
Come, mighty phantom! come, great Unknown!
Come from thy dwelling so gloomy and lone.
Come, I beseech thee; depart from thy lair.
And body and soul shall be thine, I declare.
Haste, Haste, Haste, horrid spirit, Haste!
Speed, Speed, Speed, scaring spirit, speed!
Fast, Fast, Fast, fateful spirit, fast!”
He then makes the following formal declaration:
“I (insert name) offer to thee, Great spirit of the Unknown, this night of (insert date) my body and soul, on condition that thou grantest me, from this night to the hour of my death, the power of metamorphosing, nocturnally, into a wolf. I beg, I pray, I implore thee-Thee, unparalleled Phantom of Darkness, to make me a werewolf, a werewolf”!
And striking the ground three times with his forehead, he gets up. As soon as the concoction in the vessel is boiling, he dips a cup into it, and sprinkles the contents on the ground, repeating the action until he has sprinkled the whole interior of the circle. Then he kneels on the ground close to the fire, and in a loud voice cries out:
“Come, oh Come!”
And, if he is fortunate, a phantom manifests itself over the fire. Sometimes the phantom is indefinite – a cylindrical, luminous, pillar-like thing, about seven feet in height, having no discernible features: sometimes it assumes a definite shape, and appears either as a monstrous hooded figure with a death’s hood, or as a sub-human, sub-animal type of elemental.
Whatever form the Unknown adopts, it is invariably terrifying. It never speaks, but indicates its assent by stretching out an arm, or what serves as an arm, and then disappears. It never remains visible for more than half a minute. As soon as it vanishes, the supplicant, who is always half mad with terror, springs from the ground and rushes home, or anywhere to get again within the reach of human beings.
By the morning, however, all his fears have departed; and at sunset he creeps off into the forest, or into some equally secluded spot, to experience, for the first time, the extraordinary sensations of metamorphosing into a wolf, or, perhaps, a semi-wolf, i.e., a creature half man and half wolf; for the degree of metamorphosis varies according to locality. Though it is at sunset that the change most usually takes place the transmutation back to man generally occurring at dawn.
From: Werwolves by Elliott O’Donnell
Disclaimer:
This spell is dangerous on many levels. First, it calls for the use of herbs that are poisonous, and possibly illegal. Secondly, it calls for whirling around with a pot of smoking hot herbs over your head. Thirdly, evil spirits are in and of themselves dangerous.
The Spell:
Drawing a circle from seven to nine feet in radius, in the center of which a wood fire is kindled- The wood selected being black poplar, pine or larch never ash. A fumigation in an iron vessel, heated over the fire, is then made out of a mixture of any four or five of the following substances:
- Hemlock (2 – 3 ounces),
- Henbane (1 to 1 1/2 ounces),
- Saffron (3 ounces),
- Poppy seed (any amount),
- Aloe (3 drachms),
- Opium (1/4 ounces),
- Asafoetida (2 ounces),
- Solanum (2 to 3 drachms),
- Parsley (any amount.)
As soon as the vessel is placed over the fire so that it can heat, the person who would invoke the spirit that can bestow upon him the property of metamorphosing into a wolf kneels within the circle, and prays a preliminary impromptu prayer. He then resorts to an incantation.
“Hail, Hail, Hail, great wolf spirit, Hail!
A boon I ask thee, mighty shade.
Within this circle I have made.
Make me a werewolf strong and bold.
The terror alike of young and old.
Grant me a figure tall and spare;
The speed of the elk, the claws of the bear;
The poison of snakes, the wit of the fox;
The stealth of the wolf, the strength of the ox;
The jaws of the tiger, the teeth of the shark;
The eyes of a cat that sees in the dark;
Make me climb like a monkey, scent like a dog;
Swim like a fish, and eat like a hog.
Haste, Haste, Haste, lonely spirit, Haste!
Here, wan and drear, magic spell making,
Findest thou me – shaking, quaking.
Softly fan me as I lie.
And thy mystic touch apply.
Touch apply, and I swear that when I die,
When I die, I will serve thee evermore,
Evermore, in grey wolf land, cold and raw.”
The incantation concluded, the supplicant then kisses the ground three times, and advances to the fire, takes off the iron vessel, and whirling it smoking round his head, cries out;
“Make me a werewolf! Make me a man-eater!
Make me a werewolf! Make me a woman-eater!
Make me a werewolf! Make me a child-eater!
I pine for blood! Human blood!
Give it to me! Give it to me tonight!
Great Wolf Spirit! Give it to me, and heart, body, and soul, I am yours!”
The trees begin to rustle, and the wind begins to moan, and out of the sudden darkness that envelops everything glows the tall, cylindrical, pillar-like phantom of the Unknown, seven or eight feet in height. It sometimes develops further, and assumes the form of a tall, thin monstrosity, half human and half animal, grey and nude, with very long legs and arms, and the feet and claws of a wolf, but surrounded with the hair of a women, that falls about its bare shoulders in yellow ringlets.
It has wolf’s ears and a wolf’s mouth. Its aquiline nose and pale eyes are fashioned like those of a human being, but animated with an expression too diabolically malignant to proceed from anything but the super-physical. It seldom ever speaks, but either utters some extraordinary noise-a prolonged howl that seems to proceed from the bowels of the earth, a piercing, harrowing whine, or a low laugh of hellish glee, any of which sounds may be taken for its assent to the favor asked.
It only remains visible for a minute at the most, and then disappears with startling abruptness. The supplicant is now a werewolf. He undergoes his first metamorphoses into wolf form the following evening at sunset, reassuming his human shape at dawn; and so on, day after day, till his death, when he may once more metamorphose either from man form or wolf form, or vice versa, his corpse retaining which ever form assumed at the moment of death. As far as I know from this process once a werewolf always a werewolf is an inviolable rule.
From: Werwolves by Elliott O’Donnell
Nemesis, also called Adrasteia (the inevitable). She is portrayed as a winged goddess wielding a whip or a dagger, and often holding an hourglass. She was the goddess of destiny, and divine anger against mortals who broke moral laws or taboos. Nemesis was a harsh, unremitting force representing acceptance of what must be. At times she would intercede with the Fate deity Atropos to allow a longer lifespan.
Often we have someone in our lives who consistently works at being a real trial to us. This person is sometimes called “our Nemesis,” which isn’t accurate. The problem, however, can fall under the power of the goddess Nemesis. She can remedy or sweep away interpersonal problems, provided we ourselves are not the cause of them. If we are contributing to the upset, she will stand back and make us work it out. So before you call upon Nemesis, be certain that you have rightfully accepted your share of the responsibility.
Use a black candle for Nemesis, anointing it from the end to the wick with patchouli or orange oil. This will help to create a balance or bring your life back into balance. Place a sliced apple in a dish next to the candle. Light the candle and sit facing it. Explain everything about the interpersonal problem to the goddess in your own words. Then say:
The hand of Nemesis balances the scales of justice.
She untangles the threads spun by the Fates.
Lift the burden of this problem, great Nemesis.
Guide me to the solution.
If there can be no harmony, separate us one from the other.
Untangle my life-thread, Nemesis.
This I do ask with a sincere heart.
Now sit quietly and listen with your mind. Meditation at this time can often calm you and provide possible solutions. You may even be told that you must make decisions and follow through with them. Listen, but look at everything logically. Some solutions may be too drastic and painful to implement. In this case, ask for an alternate solution to the problem.
From Moon Magick
In this ritual the Greek Goddess Nemesis, a deity of fate and vengeance, is seen in the role of being the complementary opposite of ones ego referring to the inner self as the center of both personalities. Habits and actions taken against ones real desires create the opposite to the same degree and thereby form an anti-personality of ones ego, which in this case is identified with the principle of Nemesis.
Disturbances on the plane of reality due to actions against ones subconscious desires can be eliminated by ritual union with this personal demon-sister/brother and enable one to reach ones inner self, which is defined as the mean value of both the personalities.
The effect of this ritual, if performed correctly, would by definition be fatal. Therefore the operation is strictly limited to the part of the psyche which the magician wishes to explore. A Sigil representing this portion of the psyche is forcibly activated during the ritual in order that the magician may seek answers to his problems within the chosen area in the personality.
No specific wishes or desires can be used for this purpose, only general ones. This is a necessary restriction to avoid being overwhelmed by any unpleasant effects. The magician should be aware of this when constructing the Sigil.
Nemesis Conjuration:
Posture of the Rune Perthro
The ritual is performed sitting on the ground in the posture of the Rune Perthro. The head may rest on the lower part of the arms, and the face should be covered by the cowl of the robe.
Perthro is the rune of fate. Perthro is not a gentle or passive rune, although it is aligned with a feminine polarity.
Perthro is the relentless force of water. Unstoppable, controllable only to a point, and then, suddenly – with no warning – the water is out of control, drowning everything and smashing it to bits and pieces as flotsam is slammed and hammered into buildings or structures. Perth clears a path for change.
Statement of intent:
It is my will to take a step towards the center of my self by union with my opposite through this Sigil!
Creating the Sigil:
Write out your statement of intent, modifying it in any way that feels appropriate. Then remove all the vowels from the sentence, and rewrite all the remaining letters. Next remove all the repeating letters so that it’s now just a string of non repeating consonants. Make a symbol or picture by combining the remaining letters with the Perthro symbol. Play with your design until it looks aesthetically pleasing to you and the combination of the letters are hidden. In other words, you want it to look not at all like what it started out to be.
Now, let the meaning of the symbol, let your statement of intent go completely. Allow yourself to forget the Symbol’s meaning, forget the desire behind the original sentence completely. Remembering the desire ruins the ultimate effect. Destroy all the things you’ve written to make the Sigil. Let nothing be a reminder of its meaning. Remember only what it looks like.
Charging the Sigil:
This specific Sigil will be charged by having the image of it in your mind as you do the conjuration:
The following incantation is given while visualizing a winged figure of opposite sex who approaches the magician. The figure wears the chosen Sigil on his/her breast and is both beautiful and terrifying at the same time.
Incantation:
Come to me oh Nemesis,
mighty, terrifying and beloved sister.
Come to me oh Nemesis,
you, who are the goddess of my god,
you, who are the demon of my demon.
Come to me oh Nemesis,
you, who are the demon of my god,
you, who are the goddess of my demon.
Come to me oh Nemesis,
you, who are part of me which I am not,
you, who are the counterbalance on the scales of my fate.
Come to me oh Nemesis,
you, whose wings carry us to our mutual central Kia.
Come to me oh Nemesis,
you, who are my ultimate fear,
you, who are my ultimate desire.
you, with whom to unite is the sigh of
ecstasy and the silence of death.
Come to me oh Nemesis,
for you are my path and I am our aim
I call upon you to meet me in this Sigil.
Come to me oh Nemesis
and guide me through this Sigil to our mutual central Kia!
Start hyperventilation during the reading out of the incantation. The visualized figure with the Sigil coming closer and closer to finally melt into your own body. When this point is reached shout out:
ZodACAM VaPAAHe ANANAEL ZoDA Ah!
(I move the wings of the secret wisdom within me!)
End the ritual with laughter – this will banish any negativity, and cleanse and heal you and your surroundings.
From: Chaos Matrix
You will need:
- Lighter
- White candle
- Vanilla essential oil
- White feather
- White flower
- White stone
- Salt
- Ceremonial broom
- Incense and holder
- Pen and paper
- Heatproof container
Before you begin gather all ingredients. Dress and bless the candle by carving it with a wheel of fortune, a horseshoe, a lucky clover and your name and birth date. Anoint the candle with vanilla essential oil OR you can use vanilla extract from you baking cupboard.
On a night when the Moon is waning, Cast a Circle in the usual way; include a sprinkling of salt around the perimeter. Place white flowers, a white feather and a white stone in the center of the Circle and pray:
Goddess Nemesis, I ask that you turn the wheel in my favor. Please accept these gifts as my offering to you. I offer them with humility and love. So Mote it be!
Sweep the Circle Widdershins (counterclockwise) with a ceremonial broom chanting:
Sweep away with magick broom
All misfortune bringing gloom.
Light a stick of incense; cleanse each Quarter beginning in the North and moving Widdershins while chanting
Northern (Western, Southern, Eastern) Quarter I purify
Misfortune now like smoke will fly.
Light the white candle and chant:
Candle flame is burning bright
Bad luck flies into the night.
Write down all the bad luck that you have been experiencing and then set it alight and place it in the heat proof container. Chant:
My bad luck goes up in smoke
Now good luck I do invoke.
Ring your bell and clap your hands, then say:
Bell will call good luck to me,
Clapping hands will set it free.
Now you will physically begin to “turn the wheel” in your favor! Stand in the center of your Circle and with arms outspread spin Deosil (clockwise) while visualizing the Wheel of Fortune bringing you good luck.
When you are finished, snuff the candle, open your Circle and dispose of the candle and paper ashes by burying them or throwing them into moving water. Place the offerings outdoors.
If there is an artificial light in the room where you want to cast this spell, ensure that it is not too bright but not too dark too. Now, look in the mirror and pay all the attention to yourself. This spell involves imagining yourself turning into a wolf. Focus on all those parts that will transform. Here, I am talking about parts like the nose, the shoulders, and the hair on your body. Initially, don’t worry about becoming a wolf, but start getting your mind to accept the real you.
This will be repeated for a few days. I usually advise between three and five days. It is preferable that you do this at the same time on each day. This is a way of ensuring that you create the kind of positive energy which you will need later when you transform.
How to transform into a werewolf in real life:
Now it’s time to transform. You no longer need a mirror for this, and you can do werewolf spell without a full moon. However, it is still important that you do the spell at the same time each day. At this stage, your imagination is going to play a major role. Start imagining yourself turning into a werewolf. Remember that concentration is extremely important.
Create a picture in your mind where you become a wolf. Use this alpha werewolf spell to feel the claws, the sharp teeth, and the fur. In the beginning, this may be a challenge, but as you practice, you will become better at it. Repeat this for several weeks. However if you still don’t feel yourself transforming into a werewolf after doing this for a month, this may be the wrong spell for you.
From: Voodoo and Magic
To bless a special candle take a hand-dipped beeswax candle appropriate for your purpose. On the night of the full moon, when the moon is visible in the sky, either go outdoors or look at the moon through the window. Hold the candle in both hands and present it to the moon saying:
Hail Aradia, Queen of Light;
Stand I naked in thy sight;
May this candle blessed be;
Diana and Hecate.
The phrase ‘stand I naked’ does not mean ‘without clothes’. It actually refers to being vulnerable and in need of the assistance of the Triple Moon Goddess.
Source: Sacred Wicca
The use of coins in Peaceful Home spell-work has a long basis in history, as a matter of fact. One old spell for promoting peace in the home consists of dressing a blue candle with pennyroyal oil and setting it on a paper on which has been written the name of everyone in the household, crossed by the entire text of the 23rd Psalm of the Bible.
Four coins — usually four nickels or four dimes — are placed around the candle in the form of an equal-armed cross, oriented North, South, East, and West.
The coins that surround the candle should all be of the same denomination. Back in the days when women often did not have jobs outside the home and the husband brought home all the pay, it was said that the four coins should be ones that were freely given by the husband to his wife. Nowadays, when most women have their own jobs, that is probably not so important, but the idea of the four coins remains.
After the coins are put into place, the candle is lit and the 23rd Psalm is recited aloud. When the candle has finished burning, the coins are buried at the four corners of the house to let the work continue. The candle wax (and the paper the candle was sitting on) is buried under the house, thus again forming a five-spot pattern. If the house is built in such a way that you cannot get under it, the wax may be buried at the front door instead.
Old spells like this can be adapted for use by people who live in apartments, but how they do so is going to be unique to their own situation. In any case, it is important to properly dispose of the ritual remains of the spell by laying them in the corners.
Here’s the 23rd Psalm, King James version, if you need it:
The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.
Source Unknown
For friends who have had a misunderstanding, this will clear negativity.
You will need:
- Blue candle (for peace and healing)
- Lavender (for peace and purification)
- Sugar
- A rose (healing, love)
- Lavender oil
Here’s what to do:
- Bless ingredients.
- Anoint the candle with the oil.
Say:
Spirit, grant us clear minds and steady hearts,
a new road, and light burdens.
As I will, so mote it be.
Sprinkle the sugar in a circle around the candle, saying:
May our words and thoughts be sweet once more.
Sprinkle lavender in a circle outside the sugar, saying,
May our souls know peace.
Sprinkle rose petals in a circle outside the lavender, saying,
May our hearts know love again.
Note:
This spell does not bring you and your friend together again, nor does it dictate your actions. It merely asks that each heart be healed.
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Christmas !
