God

The Significance of Ganesha

The Divine Mother assumes infinite names and forms, each of which expresses a different facet of Her being. The deity Ganesha, Her first-born son, is a case in point. Ganesh is a compound of the Sanskrit words gana and isha. Gana means “individual beings, independent units, segments of light, discrete bodies of Divinity, unique forces, emanations of Divine Light, attendants of the main deity.” Isha. means “one who is capable of doing what he wishes, capable of refraining from what he does not wish to do, and capable of undoing that which has already been done” – in short, the Almighty Lord.

Ganesha dwells eternally in the womb of the Divine Mother. He is the “firstborn one,” emerging from Her before any of the functioning forces of the universe emerge. In their manifest form all these forces center around this primordial force – Ganesha is the locus for all that exists. He establishes law and brings order out of chaos, causing the universal forces to function coherently.

The first step in bringing order out of chaos is the emergence of the law of gravity, and Ganesha is the presiding deity of that law. At his behest the force of gravity captures all the matter and energy emitted by the primordial Divine Force and gives direction to its outward movement. Ganesha himself is the center of all gravitational energy, and as such he supervises all activities, from the microcosm to the macrocosm-everything in the universe is held by the invisible strings of gravity, while gravity itself is held by Ganesha. The forces of creation, maintenance, and destruction are held in harmonious balance by his will, and that is why this firstborn child of the Divine Mother is called “Ganesha,” the lord of all entities and functioning forces of the universe.

According to the chakra scheme of kundalini yoga, Ganesha resides in the first chakra, the muladhara. Mula means “original, main”; adhara means “base, foundation.” From the standpoint of manifestation, or outward expansion of the primordial Divine Force, the muladhara chakra is the principle on which everything rests. In his visual form at the muladhara center, Ganesha is described as an enormous man with the head of an elephant. He is heavy and strong, capable of crushing obstacles into dust. Seated at the base of the spine he holds, supports, and guides all other chakras, thus governing the forces that propel the wheel of life.

To understand the symbolic meaning of Ganesha’s personality we have to examine his personified form. Half human and half elephant, he represents human intelligence wedded to the strength of an elephant. The parts of his body are disproportionate: he has big ears, small eyes, a long trunk,a massive belly, and small feet. He is paradox embodied: although he is enormous, his vehicle is a mouse; he consumes huge quantities of food, yet he is an ascetic; he is fat and his legs are short, yet he is master of the dance.

His boundless intelligence is symbolized by his big head.The epithet given to him in both Vedic and tantric scriptures is Brahmanaspati, “lord of knowledge and intelligence” or “lord of pervasiveness.” The scriptures also refer to him as Jyeshtha Raja, “the eldest son,” even though he was never born.

Ganesha’s massive belly symbolizes his capacity to consume and contain the universe that evolves from the Divine Mother. As the lord of gravitational energy he has the capacity to pull anything toward himself and process it as he wishes. He also sets the wheel of karma in motion. That is why the scriptures describe him as Karma Adhyaksha, “the one who presides over karmic law.”

Ganesha is immortal. In him lies the seed of omniscience,and the most subtle mysteries of the universe are known to him, including the mysteries related to our mind, karma, and the cycle of birth and death. The rays of light emanating from him enable us to comprehend our deeply rooted karmic impressions and discover how to attain freedom from the binding forces of our mind. Only then are the obstacles emerging from its unlit corners fully destroyed. Hence he is called Vighnesha, “the lord who removes obstacles.”

Like fire,Ganesha consumes anything in his path with his enormous appetite. He is pleased with any offering we make to him with love – he gladly accepts our problems and concerns and swallows them, granting us freedom once and for all. No force other than Ganesha is capable of consuming our ignorance, egoism, attachment, aversion, and fear of death.That is also why he is called Vighnesha, “the lord who removes obstacles.”

His big ears symbolize his limitless capacity for hearing. He hears our prayers regardless of how we recite them – he does not care whether or not we sing hymns in his praise, he considers our heartbeat and brainwaves to be forms of prayer. Any irregularity, whatever the cause, catches his attention. Being Ganesha, the head of the family, he rushes to our rescue. For these reasons, too, he is known as Vighnesha, “the lord who removes obstacles.”

The fluid that sometimes flows from the temporal gland of male elephants flows constantly from Ganesha, and drawn by its sweet aroma insects drink the nectar. Intoxicated, they buzz around his ears, which he flaps gently in order to ward them off. This tells us metaphorically that Ganesha’s head, the treasure-house of wisdom, is so filled with the sweetness of love and compassion that it flows from him effortlessly and incessantly and is granted even to those who come to him with a noisy mind.

Set in his enormous head, Ganesha’s eyes are small because he has little use for them. However his third eye, the eye of intuition, is wide open, and he sees past, present, and future simultaneously. Seated as he is deep within every living and non-living entity, he sees everything. That is why he is called Adi Rishi, “the primordial seer.” He is the eternal source of knowledge – revelation flows through him. The scriptures refer to him as Parama Guru, “the master of all previous masters.”

The scriptures identify Ganesha with the sacred sound Om, and the shape of his trunk resembles the word written in Sanskrit. Because Om is the source of all mantras, repeating any mantra is tantamount to meditating on Ganesha. All sounds, words, and mantras in their dormant form rest in the muladhara chakra, where Ganesha resides.

The most subtle, vibrationless state of sound in the muladhara chakra is called “para.” At the behest of Ganesha,who presides over gravitational energy, a stirring arises in the muladhara chakra that can be detected only intuitively. This vibrationless vibration can be felt when it reaches the navel center; when it reaches the heart center, it assimilates the power of thinking; and it becomes audible when it reaches the throat center. Ganesha oversees this entire process. Without his assistance and guidance we can neither gain access to the muladhara center nor receive the ensuing revelation.That is why Ganesha is said to be the gatekeeper at the palace of the Divine Mother.

Though Ganesha’s feet are quite small, he outruns all the forces of the universe – because he pervades everything, he is already everywhere. Without moving, the lord of gravitational energy makes everything move. With his enormous body and tiny feet Ganesha dances to the song of the Divine Mother, and exhilarated by his movements, She joins in.Then, as mother and son perform their cosmic dance, all the arts and sciences spring forth. Unable to contain the divine ecstasy, the sages emerge from their absorption in Ganesha and assume their roles as our guides.

This cosmic dance symbolizes the process of kundalini awakening. The forces of darkness can cast their spell of slumber on us only as long as we are outside the pale of this dance. Thus Ganesha, the remover of obstacles, is the one who awakens the divine force in the form of kundalini shakti. He blesses us with shaktipata (the bestowing of divine energy). It is he who sends a sat guru (a true master) into our lives, and through his grace the forces of love, compassion, self-motivation, self-confidence, and determination unfold. Thus the scriptures assert that the door to the Divine Mother’s palace opens when Ganesha is pleased.

There are hundreds of ways to propitiate Ganesha and meditate on him. The tantric method, in conjunction with yantra sadhana, is precise and methodical. Those whose prolonged practice has gained them access to the muladhara center meditate on Ganesha by practicing the tantric method of kundalini yoga. To them, the human body is a yantra. Others draw the yantra of Ganesha on a gold, silver,or copper plate, on a silk cloth, on a wooden board, or on a piece of birch bark, and meditate on that.

From: Warrior of Light (India)

Ganesh and Science

Tradition describes the entire universe as being contained in Lord Ganesha’s big belly. Thus we look upon Him as the overlord who holds sway over the material universe, the sum of cosmic mass. One of His potencies is gravity.

Gravity is a mysterious force to the scientist even today. It is the galactic glue that draws and holds larger mass together and gives order to the macrocosm. It is an instantaneous force, so that when one celestial body moves in a remote corner of a galaxy, all other masses through out the galaxy adjust simultaneously, even though it would take light, at its incredible speed, millions of years to travel the distance.

This implies that space and time are relative concepts and there is “something” that exists everywhere in the universe at once. Like gravity Lord Ganesha is totally predictable and known for orderliness. Without gravity, the known galactic systems could not exist; masses would stray apart; all organization of life as we know it would be impossible. Gravity is the basis of ordered existence in the macrocosm, and our loving Ganesha holds dominion over its mysteries.

Like gravity, Lord Ganesha is always with us, supporting and guiding our physical existence. He is a potent force in the universe, not a representation of potent universal forces. Corpulently built, Lord Ganesha is said to contain within Himself all matter, all mind. He is the very personification of material existence. We look upon this physical world as the body of Lord Ganesha.

In seeing and understanding the varied forces at work in the physical universe, we are seeing and understanding the powers and the being of Lord Ganesha. There is nothing that happens on this material plane of existence except that it is the will of God Shiva and minutely detailed by His beloved son Lord Ganesha. To Him we offer our reverent love and praise.

from Loving Ganesa
by Satguru Sivaya Subramuniyaswami

When Prayers Don’t Work

What does it mean when an obstacle is encountered despite our sincere supplication of Lord Ganesha?

It may mean that the time, the means, or the goal itself is not right for our karma and dharma. The architect presents his finished plans to the engineer. They are rejected for one technical reason or another. The executive presents a completed letter to the president. It is rejected as not being explicit enough in the third paragraph. The architect and the executive were equally sincere in presenting their work. The engineer and the president were performing their duty as well.

Lord Ganesha loves us. He is a loving God who guides, governs, and controls with speed and accuracy when the plan is perfect, deliberates long and rejects often when the plan needs revision.

Take the plan back into your mind. Search your own superconsciousness for the greater ideas, and revise your efforts with confidence. Seek for the right timing and proceed with confidence when you know the timing to be right.

“When the will rises and commands, even the Gods are willing to obey,” or to give immediate cooperation, to guide, and enhance our efforts. We must work our minds in close cooperation with the mind of Lord Ganesha, and then success is certain. Thus, this God is called Bhaktavighnavinasana, He who destroys the obstacles of the devotees.

From: Loving Ganesha

The Ganesh Oracle

Look what I found! Whispers of Lord Ganesha oracle cards. I thought they were pretty nifty, and so I went on a search to see if I could find them online to share here. I found some, but not all. So, I had this idea that we could have our own “oracle” for this project.

Here’s how it works:

I uploaded all the images I found into a gallery, and set it to display in random order. Each time the page reloads, the images should be arranged differently. So, ask the Lord Ganesha what quality, aspect, or idea he’s willing to work with you on today and reload the page. The first image in the gallery is his answer.

If you like these, you can find them at Amazon: Whispers of Lord Ganesha. They also have a journal for those of you who like journaling. The latest version of this oracle can be found at my newest little website, Loving Ganesha. Anytime I find new oracle cards, I will be adding them there.

Praying To Ganesh

Prayers of supplication are requests, pleadings, or entreaties presented to the Deity in the spirit of personal surrender and loving devotion. Something specific is being asked for, a specific problem is being laid at the Lord’s Holy Feet.

Such supplications to the one-tusked Lord are given unconditionally, with full trust that He will do what is best for us, though not necessarily what we might think is best. We do not demand of the Lord; for He, like a parent, provides not as we desire, but as we truly need. Prayers of supplication may come forth in the natural language of our hearts.

Leaving a problem at His holy feet means we let it be there and do not carry it home with us. Nor do we worry or wonder about how it will be handled, when it will be taken care of, or if it will be taken care of at all. In full unquenchable faith we leave the matter there, at the feet of the God, and walk away from the temple or the shrine, feeling that release has started and solution will be forthcoming. We must have this kind of faith for religion to work within us.

To carry home with us the same problems, fears, and worries would be to take back the offering we have given the Deity to dissolve. This is like the rich and famous who buy with gifts and do not give at all, slyly expecting more than something in exchange, gaining papa rather than punya and not knowing the difference. The course of events later show how He works for our ultimate spiritual welfare.

from Loving Ganesa
by Satguru Sivaya Subramuniyaswami

What is Grace?

“What about the grace of the Diety?” seekers ask. Grace is received from the God when you are consistent in your worship, consistent in your discipline, consistent in your bhakti, your devotion.

With such a foundation in your life, a great shakti, a force or power, will come from Lord Ganesha. This is grace. It is uplifting. It comes unexpectedly. When grace comes, your mind may change and your heart may melt. Your sight will become clear and penetrating. You may say. “I have been graced to see everything differently.” New doors will begin to open for you, and as you go through them, your life will become more full, more wonderful. And the grace of it is that it would not have ordinarily happened to you.

Seekers also inquire, “What is the difference between grace and a boon from the Gods?” Grace is not exactly a boon. A boon comes as the result of something that you ask for and receive. A boon is quite specific. Grace comes because of the state of the soul in conjunction with its particular karma. It comes because we have done everything right up to a certain point in time according to the laws of dharma. It is then that the grace of the God comes.

Grace is not for a specific need or event in your life, as a boon would be. Grace is more of a complete transformation – a metamorphosis. After receiving grace of a God, the devotee can never be the same again, never look at life again in the old way.

By grace we are directed deeper into spiritual life, pointed in the right direction, carefully guided on the San Marga, the straight path to your supreme God. After grace has been received, our thoughts are enlivened, our life is inspired with enthusiasm and energy, and we live daily in the joyous knowledge that everything is all right, everything is happening around us in accord with our karma, our dharma, and God’s gracious will.

from Loving Ganesa
by Satguru Sivaya Subramuniyaswami

The Ganesh Gallery

This page serves as a gallery of all the images posted as part of our project Invoking Ganesh. The images are linked to the individual posts they were associated with, and act as a sort of visual table of contents.

I normally post the gallery after the project is complete, however, this time around I’m going to jump the gun and get it started now. As the days go by, more images will be added. Enjoy!

Shri Ganesha Upanishad

Aum! Let us listen with our ears to that which is auspicious, adorable one. Let us perceive with our eyes what is holy and auspicious. With strong, stable body and limbs, may we seek the divine grace and accept the noble order of all our life.

I surrender to you, Lord Ganesha. You are the speaker. You are the listener. You are the giver. You are the sustainer. I am your disciple. Protect me from the front and back. Protect me from the north and the south, from above and below. Protect me from all directions.

You are full of perfect knowledge of truth and awareness. You are full of bliss and pure consciousness. You are truth, consciousness and bliss. You are the absolute awareness. You are full of supreme wisdom and knowledge.

You are the earth, water, fire, air and the space. You are the root foundation of speech. You are beyond the three gunas: sattva, rajas, and tamas. You are beyond the physical, mental, and causal bodies. You are beyond the three aspects of time: past, present, and future. You are eternally established in the muladhara chakra. You have three shaktis: action, knowledge, and will.

Salutation to the Ganapati whose seed mantra is Aum Gam. We know Ekadanta, the One-tusked God, the unique God. We meditate upon Vakratunda, the curved-trunk God. May that unique elephant God illumine our consciousness and direct us along the right track.

One should meditate upon Lord Ganesha having one tusk and four arms; holding the noose and goad with two of them; with the other two indicating varada, the giving of boons and blessings, and abhaya mudra, the fear removing gesture; having a mouse as the emblem on his ensign; possessing a big, beautiful belly and large, lovely ears which look like winnowing baskets; having a red cloth and His whole body covered with red sandalwood paste. He should be worshiped with red flowers. He manifests Himself as the universe and is beyond pakriti, matter, and Parusha, the manifest God. One who worships Ganesha in this way forever is the best of yogis.

Prostrations to Vratapati, the Lord of Plenty. Prostrations to Ganapati, the Lord of various groups of Gods. Prostrations to Pramathapati, the Lord of Shiva’s hosts. Prostrations to Lambodara, the full-bellied God with a single tusk, destroyer of obstacles, the Son of Shiva, the Bestower of all Blessings.

He who chants this Ganapati Upanishad will verily get established in Brahman, the pure awareness. He will never encounter any obstacles. He will be happy everywhere. He will be free from the five great sins and lesser ones. By reciting this in the evening, the day’s sins are destroyed.

By reciting this in the early morning, one becomes free from the sins committed at night in dreams. Reciting this morning and evening, one becomes totally free from all sins. He becomes totally free from all obstacles. He achieves the four divine ends of life: dharma, artha, kama, and moksha; virtue, wealth, pleasure, and liberation.

Aum Ganesha saranam saranam Ganesha.

Exerpted from Ganapatyatharsirsham
translation by Dr. Vasant Lad

Make a Papier Mache Ganesh

A simple method for a paper mache Ganesh. Some artistic ability is helpful, but if you are willing to simply get in there and have fun, it might surprise you how easy it could turn out to be!

The materials needed are:

  • Paper mache
  • Latex or other water-based paint in a variety of colors
  • Gold-leaf or metallic gold paint
  • Paint brushes
  • Sand paper
  • Putty or joint compound
  • Miscellaneous ornaments and cloth for dressing the image
  • Replicas of the various implements he will be holding

Instructions:

  • Mix paper mache to a firm but homogeneously wet consistency.
  • Make an armature (skeleton) of wood, Styrofoam, or similar material.
  • Create the image by covering the armature with paper mache.
  • Make implements for each hand and make sure they can be inserted and glued later when the image is dry
  • Brush the exterior smooth with a wet brush.
  • Let the image dry in a cool place, away from the sunlight. (Drying time is usually one month for every foot in height for a clay image, three weeks for paper mache.)
  • When dry, sand with coarse, then fine sandpaper
  • Fill cracks with putty or joint compound.
  • Sand again
  • Apply a white primer and sand with very fine sandpaper.
  • Make the image dust-free.
  • Paint the torso, head, trunk, and limbs
  • Use red paint and a fine brush for the Aum, swastika, and other – symbols.
  • Paint, decorate, and/or assemble the various implements
  • Place appropriate dress (traditionally white or red silk) upon the image.
  • Glue the implements into the hands
  • Decorate the image with ornaments, flowers, etc.

adapted from Loving Ganesa
by Satguru Sivaya Subramuniyaswami

An alternative method can be explored with this visual tutorial from Hobby Ideas:

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