The Lemuria, the festival in honor of the Lemures, the spirits of dead family members who wander the earth on these three spring nights (May 9, 11, and 13).
The Lemuria is held on odd-numbered days because even-numbered days are considered unlucky. It is a festival designed to honor the Lemures, they are regarded as baleful spirits of the dead who died violent or otherwise untimely deaths.
At midnight, the Paterfamilias (head of the household) arises and dresses with no knots, buckles, or other constricting items on his person (thus he is barefoot). He makes the sign of the mano fico with his hands (a fist with the thumb placed between the index and middle fingers; a sign of good luck and fertility) and then washes his hands in pure water. He then walks through the house, spitting out nine black beans, being careful not to look behind him as the lemures accept the beans as a sort of ransom for the living members of the household. As he spits out each one, he says
“With these beans I redeem me and mine.”
Once all nine beans have been accepted by the lemures and the entire house walked through, the Paterfamilias then washes his hands again, clashes two vessels of bronze together, and nine times says
“Ghosts of my fathers, be gone.”
(Manes exite paternae.)
Halloween or All Hallow’s Eve occurs on October 31, and originated with the ancient Celts, who, beginning at sundown on October 31 and extending into November 1, celebrated Samhain (pronounced sow-in, which rhymes with cow-in), which marked the end of harvest time and the beginning of the new year. The ancient Celts believed that at this time, the veil between the worlds of the living and the dead was at its thinnest, thereby making it a good time to communicate with the deceased and to divine the future.
In later years, the Irish used hollowed-out, candlelit turnips, carved with a demon’s face to frighten away the spirits. When Irish immigrants in the 1840s found few turnips in the United States, they used the more plentiful pumpkins instead.
Halloween activities include:
- Trick-or-treating (going door to door in costume and asking for treats)
- Attending Halloween costume parties
- Decorating, carving pumpkins into jack-o’-lanterns
- Lighting bonfires
- Apple bobbing
- Divination games
- Playing pranks
- Visiting haunted attractions
- Telling scary stories and watching horror films.
In many parts of the world, the Christian religious observances of All Hallows’ Eve, including attending church services and lighting candles on the graves of the dead, remain popular, although elsewhere it is a more commercial and secular celebration. Some Christians historically abstained from meat on All Hallows’ Eve, a tradition reflected in the eating of certain foods on this vigil day, including apples, potato pancakes and soul cakes.
Honoring the dead occurs in ancient cultures all over the world, and even in modern times it plays an important role in religions. It is founded on the belief that the dead live on and are able to influence the lives of later generations. These ancestors can assert their powers by blessing or cursing, and their worship is inspired by both respect and fear. Rituals consist of praying, presenting gifts, and making offerings. In some cultures, people try to get their ancestors’ advice through oracles before making important decisions.
The dead are believed by the peasantry of many Catholic countries to return to their former homes on All Souls’ Night and partake of the food of the living. In Tyrol, cakes are left for them on the table and the room kept warm for their comfort. In Brittany, people flock to the cemeteries at nightfall to kneel, bareheaded, at the graves of their loved ones, and to anoint the hollow of the tombstone with holy water or to pour libations of milk on it. At bedtime, the supper is left on the table for the souls. In Bolivia, many people believe that the dead eat the food that is left out for them. Some claim that the food is gone or partially consumed in the morning.
The Day of the Dead celebrations in Mexico and other countries can be traced back to the indigenous peoples such as the Olmec, Zapotec, Mixtec, Mexican, Aztec, Maya, P’urhépecha, and Totonac. Rituals celebrating the deaths of ancestors have been observed by these civilizations perhaps for as long as 2500–3000 years. In the pre-Hispanic era, it was common to keep skulls as trophies and display them during the rituals to symbolize death and rebirth.
The festival that became the modern Day of the Dead fell in the ninth month of the Aztec calendar, about the beginning of August, and was celebrated for an entire month. The festivities were dedicated to the goddess Mictecacihuatl, known as the “Lady of the Dead,” corresponding to the modern Catrina.
In most regions of Mexico, November 1st honors deceased children and infants where as deceased adults are honored on November 2nd. This is indicated by generally referring to November 1st mainly as “Día de los Inocentes” (Day of the Innocents) but also as “Día de los Angelitos” (Day of the Little Angels) and November 2nd as “Día de los Muertos” or “Día de los Difuntos” (Day of the Dead).
Many people believe that during the Day of the Dead, it is easier for the souls of the departed to visit the living. People will go to cemeteries to communicate with the souls of the departed, and will build private altars, containing the favorite foods and beverages, and photos and memorabilia, of the departed. The intent is to encourage visits by the souls, so that the souls will hear the prayers and the comments of the living directed to them. Celebrations can take a humorous tone, as celebrants remember funny events and anecdotes about the departed.
Plans for the festival are made throughout the year, including gathering the goods to be offered to the dead. During the period of November 1 and November 2, families usually clean and decorate graves; most visit the cemeteries where their loved ones are buried and decorate their graves with ofrendas, or offerings, which often include orange marigolds called “cempasúchitl.” In modern Mexico this name is often replaced with the term “Flor de Muerto” (“Flower of the Dead”). These flowers are thought to attract souls of the dead to the offerings.
Toys are brought for dead children (los angelitos, or little angels), and bottles of tequila, mezcal, pulque or atole for adults. Families will also offer trinkets or the deceased’s favorite candies on the grave. Ofrendas are also put in homes, usually with foods such as candied pumpkin, pan de muerto (“bread of the dead”) or sugar skulls and beverages such as atole. The ofrendas are left out in the homes as a welcoming gesture for the deceased. Some people believe the spirits of the dead eat the “spiritual essence” of the ofrenda food, so even though the celebrators eat the food after the festivities, they believe it lacks nutritional value. Pillows and blankets are left out so that the deceased can rest after their long journey. In some parts of Mexico, such as the towns of Mixquic, Pátzcuaro and Janitzio, people spend all night beside the graves of their relatives.
Some families build altars or small shrines in their homes. These altars usually have the Christian cross, statues or pictures of the Blessed Virgin Mary, pictures of deceased relatives and other persons, and scores of candles. Traditionally, families spend some time around the altar praying and telling anecdotes about the deceased. In some locations, celebrants wear shells on their clothing so when they dance the dead will wake up because of the noise. Some will dress up as the deceased.
Public schools at all levels build altars with offerings, usually omitting the religious symbols. Government offices usually have at least a small altar, as this holiday is seen as important to the Mexican heritage.
Those with writing talent sometimes create short poems, called “calaveras” (“skulls”), mocking epitaphs of friends, sometimes describing interesting habits and attitudes or some funny anecdotes. This custom originated in the 18th-19th century, after a newspaper published a poem narrating a dream of a cemetery in the future, “and all of us were dead”, proceeding to “read” the tombstones. Newspapers dedicate calaveras to public figures, with cartoons of skeletons in the style of José Guadalupe Posada, a Mexican illustrator. Theatrical presentations of Don Juan Tenorio by José Zorrilla (1817–1893) are also traditional on this day.
Island Pacanda, Lake Patzcuaro Mexico – Dia de los MuertosA common symbol of the holiday is the skull (colloquially called calavera), which celebrants represent in masks, called calacas (colloquial term for “skeleton”), and foods such as sugar skulls, which are inscribed with the name of the recipient on the forehead. Sugar skulls are gifts that can be given to both the living and the dead. Other holiday foods include pan de muerto, a sweet egg bread made in various shapes, from plain rounds to skulls and rabbits often decorated with white frosting to look like twisted bones.
José Guadalupe Posada created a famous print of a figure that he called “La Calavera de la Catrina” (“calavera of the female dandy”), as a parody of a Mexican upper class female. Posada’s striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances.
The traditions and activities that take place in celebration of the Day of the Dead are not universal and often vary from town to town. For example, in the town of Pátzcuaro on the Lago de Pátzcuaro in Michoacán the tradition is very different if the deceased is a child rather than an adult. On November 1 of the year after a child’s death, the godparents set a table in the parents’ home with sweets, fruits, pan de muerto, a cross, a Rosary (used to ask the Virgin Mary to pray for them) and candles. This is meant to celebrate the child’s life, in respect and appreciation for the parents. There is also dancing with colorful costumes, often with skull-shaped masks and devil masks in the plaza or garden of the town. At midnight on November 2, the people light candles and ride winged boats called mariposas (Spanish for “butterfly”) to Janitzio, an island in the middle of the lake where there is a cemetery, to honor and celebrate the lives of the dead there.
In contrast, the town of Ocotepec, north of Cuernavaca in the State of Morelos opens its doors to visitors in exchange for ‘veladoras‘ (small wax candles) to show respect for the recently dead. In return, the visitors receive tamales and ‘atole‘. This is only done by the owners of the house where somebody in the household has died in the previous year. Many people of the surrounding areas arrive early to eat for free and enjoy the elaborate altars set up to receive the visitors from ‘Mictlán‘.
In some parts of the country, children in costumes roam the streets, asking passersby for a calaverita, a small gift of money; they don’t knock on people’s doors.
Some people believe that possessing “dia de los muertos” items can bring good luck. Many people get tattoos or have dolls of the dead to carry with them. They also clean their houses and prepare the favorite dishes of their deceased loved ones to place upon an altar.
Collected from various sources.
The celebrations on the eve of All Souls Day, called Halloween, (October 31), stem from the Celtic New Year celebration called Samhain. When the Sun goes down on this eve, there is a time between the old year and the creation of the new. Specifically, this occurs at sunrise.
In this twilight of the years, the veil between this world and the world of the spirit is thin. It is a time when ghosts and spirits can interact with the living, and a time when divination is most effective. This is a sacred time when all warriors were to keep their swords sheathed.
Samhain literally means “end of the summer.” This day marked the last harvest of the summer, and so it is a harvest celebration. But, because there were only three months in the ancient Celtic calendar, and no autumn, it is also the beginning of the winter death that will lead to next year’s regeneration.
Ancient Celts believed that at Samhain, the veil between the worlds of the living and the dead was extremely thin, allowing the dead to cross over into the world of the living. Sometimes they appeared as apparitions and sometimes in the form of animals, most particularly black cats. The living lit bonfires and dressed in costumes to confuse the spirits and keep them from re-entering the world. On this night, the lord of death reigns, and the Celts protect themselves from this threat with bonfires and animal sacrifice. Animal sacrifice is closely associated with divination.
In most ancient cultures, the remains of the sacrificed animal were examined to discover the will of the gods and to predict the future. The Druid priests would take advantage of this auspicious time to look into the events of the upcoming year—at least up until Beltane, which marked the year’s midpoint.
Although predicting the future is not necessarily the best use of the tarot, this is a good time to try reading the future. You can do this by laying out three cards for each of the six months from Samhain to Beltane (you should have eighteen total cards). Read each set of three cards as a story that will pertain to that month.
During the period of Samhain, the time when the world of the living is closest to the world of the dead, it is often a good idea to make offerings to the spirits to keep them from doing harm. Traditionally on Halloween night, gifts of milk and barley are left out beneath the stars to acquire the blessings of ghosts and prevent them from harming your household.
Other traditions involve leaving a plate of food outside the home of the souls of the dead. A candle placed in the window guides them to the lands of eternal summer, and burying apples in the hard-packed earth “feeds” the passed ones on their journey.
For food, beets, turnips, apples, corn, nuts, gingerbread, cider, mulled wines and pumpkin dishes are appropriate, as are meat dishes.
It’s also told that the Fairy Folk became very active during Samhain, pulling pranks on unsuspecting humans. People use to dress in white (like ghosts), wear disguises made of straw, or dress as the opposite gender in order to fool the spirits and traveling after dark was was not advised. The holiday’s bonfires and glowing turnips (yes, turnips) helped the dead on their journey while protecting the living.
Magick is in the air, and it’s important to just let things happen. Keep good fun thoughts in your mind, with hope for the future. These positive thoughts will turn into Magick energy and be released… that is the power of Samhain!
Here are 5 ways to celebrate Samhain:
1. Honor the dead
Honoring the dead is one of the best ways to create Magick on Samhain. How do you honor the dead? By remembering them. Think of all the people that have passed on in your life, and don’t let their memories fade. Spend some time looking through old photographs. Think deeply about what they were like in life, what did they do… what did they feel? Tell them you miss them. Tell them you love them. Talk about them to friends and family.
2. Have a “dumb” supper
Pick a person (alive or passed away) that has qualities you admire… maybe someone you love and care about that isn’t with you. Have dinner as usual, but leave an empty plate for them and “pretend” they are there.
You can either talk to them…ask them how they are doing. Or you can have dinner in complete silence, and think about them deeply. Treat your “guest” with a delicious meal, some good wine, and a tasty dessert. The person you are honoring will feel the energy, and you’ll boost your emotional and Magick sources.
3. Carve a pumpkin
Pumpkin carving is a pagan pastime. It actually has it’s roots in the belief that carving faces into turnips would keep evil away. Pumpkins work just as well and are easier to carve. Yes, it’s fun, and it will also keep any bad luck and negative energy away.
4. Feast… feast… feast!
This is one of the best ways to celebrate Samhain because the positive emotions that build up will directly influence the effects of your divinations and rituals. If you have like-minded friends or family, get together and make a feast! There are many special recipes that work wonders for enhancing your Magick…
5. Do your Divinations
This is the BEST time of the year for seeing what is to come…and don’t let it pass by without doing at least one divination ritual. You could do Tarot, Runes, Scrying, Pendulum divination, Tea Reading, and any other divination techniques that resonate with you. It’s best to do your divinations AFTER the feast because that’s when the energy is at it’s peak.
Note: Information collected from Robert Place, Rose Ariadne, and various other sources.
Another Note: You can find more posts of interest by exploring the following links…
The ancient Romans celebrated the Lemuria on May 9, 11, and 13. During these times they honored the wandering ancestral and family spirits. Many modern people still make the trip to the cemetery during the Memorial Day weekend for the purpose of putting flowers on graves, a way of acknowledging and remembering deceased family members.
However, it is not necessary to go to cemeteries to honor your ancestors. In your long lineage, most of your ancestors will not have been buried near you, and some will have been cremated and their ashes scattered or their physical bodies lost. This day of remembrance is not to honor a decayed physical body, but to honor the bloodlines that led to your existence.
Set up a spot within your home as a temporary ancestor altar; choose a setting that will not be disturbed for at least a week. On this altar place what pictures you have of deceased family members. If you have no pictures, print out their names on a nice piece of paper. Arrange a small vase of fresh flowers near the pictures. Burn lavender or rose incense daily near this area.
Sometime during each day of this week, go to your remembrance altar and talk with your ancestors. Don’t forget to call upon the ones so far back in your lineage that you never met them. burn a white candle there for at least an hour each day.
Perhaps you have a few immediately deceased family members with whom you didn’t get along. Most people do. If you find their spirit energies causing problems (and some will do this), simply remove their pictures until they can behave themselves. This may sound silly, but it works on most spirits. They want to be remembered and acknowledged not put out of mind and sight.
Often those family members with whom there was the most friction will be of most help because they may want to make up for bad karma. Occasionally, a very few will be incorrigible and will have to be denied admittance to your home.
Each day, ask your ancestors for advice and help. If you meditate near this shrine, you may well find yourself visiting with loved ones. And remember to think about and call upon them throughout the rest of the year, especially at important occasions. You can light candles, or set extra places at the table for them during seasonal festivities such as birthdays, thanksgiving and Christmas.
From: Moon Magick