Here is a great invocation for the Full Wolf Moon. It can be used anytime wild magick and/or freedom is requested, preferably on a full moon night.
Woman of the moon mist,
Hear me cry
Man of the pack
Master of many
Hear me cry
Darkness surrounds me
Darkness covers me
Cold chains restrain me
Set me free to run with you
Live with you
Feed with you
Let me be my inner self tonight!
O three-faced Selene, come to me beloved mistress
Graciously hear my sacred spells;
Image of Night, Youthful One,
Dawn-born, light-bringer to mortals
Who rides upon fierce-eyed bulls.
O Queen, you who drive your chariot
On equal course with Helios,
You dance with the triple forms of the triple Graces
As you revel with the stars.
You are Justice and the thread of the Fates,
Clotho, Lachesis and Atropos,
O Three-headed One you are
Persephone, Megaira and Allecto
O One of many shapes who arm your hands
With terrible dark-glowing lamps,
Who shakes locks of fearsome serpents at your brow,
Whose mouths send forth the roar of bulls,
Whose womb is thick with reptile scales,
At whose shoulders are rows of venomous serpents,
Bound across your back beneath murderous chains.
O Night-bellower, Lover of solitude,
Bull-faced and Bull-headed One
You have the eyes of bulls and the voice of dogs.
Your forms are hidden in the legs of lions.
Your ankle is wolf-shaped,
and savage dogs are friendly to you,
Wherefore they call you Hekate, Many-named, Mene,
Cleaving the air like arrow-shooting Artemis,
O Goddess of Four faces, Four names, Four ways,
Artemis, Persephone, Deer-shooter, Night-shiner,
Thrice-resounding, Triple voiced, Three-headed, Thrice-named Selene
O Trident-bearing One of Three faces,
Three necks, Three Ways,
Who holds undying flaming fire in triple baskets.
You frequent the Three Ways
and are Mistress of the Three Decads.
Be gracious unto me who is invoking you
and hearken favourably.
You encompass the vast world at night,
You make the Daemones shudder
and the Immortals tremble,
O Many-named Goddess who brings glory to men,
Whose children are fair, O Bull-eyed One, Horned One,
Nature, All-mother, who brings forth both Gods and men,
You roam around Olympus and traverse
the wide and fathomless Abyss,
You are the Beginning and End,
and you alone are Mistress of All:
For from you are All things, and in you,
Eternal One, do All things end.
You bear at your brow an everlasting diadem,
The unbreakable and irremovable bonds of great Cronos,
And you hold in your hands a golden sceptre
Which is encircled by a formula
inscribed by Cronos himself
Who gave it to you to bear in
order that all things remain steadfast:
‘Overpowerer and Overpowered One
Conqueror of men and Damnodamia,’
You rule Chaos, Araracharara ephthisikere,
Hail Goddess and attend your epithets,
I offer you this incense Child of Zeus
Arrow-shooter, Heavenly One, Goddess of Harbours,
Mountain-roamer, Goddess of Crossroads,
Nocturnal One of the Underworld, Shadowy One of Hades,
Still One who frightens, having a feast among the graves.
You are Night, Darkness and broad Chaos,
For you are Necessity hard to escape
You are Fate, you are Erinys and the Torture,
You are the Murderess and Justice
You hold Cerberus in Chains,
You are steely-blue with serpent-scales,
O serpent-haired and Serpent-girdled One,
Blood-drinker, Death-bringer who breeds corruption,
Feaster on hearts,
Flesh-eater who devours those who died before their time,
Driver to the Wanderings of Madness,
Come to my sacrifices and fulfil this task for me.
~From the Greek Magical Papyri
~And also: Hekate Liminal Rites
This hymn from the Greek Magical Papyri, is addressed to Selene even though it is clearly a hymn to Hekate. The confusion of title probably arose from the syncretisation of the goddesses in the hymn, with Selene being mentioned first.
It is an awesome invocation, and perfect for use on any of Hekate’s Feast Days.
The invocation is meant to be accompanied by an offering. In keeping with other contemporary magickal practices, fragrant resins and herbs are used for positive magick. Incenses such as storax, myrrh, sage, frankincense, and (surprisingly) a fruit pit are recommended.
When calling up such a powerful and terrible deity, it’s always a good idea to bring protective charms, generous offerings, and a spirit of deep respect and reverence.
Sacred flame rise to power
We ask Hekate to help us empower
Hear us tonight as we request
to the needs we have to be addressed
Our prayer to you is that our needs to be met
enough money and food shelter that we won’t regret
Health and well being take care of what is not seen
Keep our spirits white and clean
We ask the universe to lend us the power
to come to this circle in this hour
We draw to ourselves the request we desire
asking it harm none and let it transpire.
This spell is done on this new moon night
We know that everything will be alright
No way can this spell be reversed
no negativity no curse.
So Mote It Be!
source: The Gay Mage
“We call to thee,
thou to whom all manifested life must return,
when its time has come;
dark Mother of stillness and rest,
before whom men tremble because they understand thee not.
We call to thee,
who art also Hecate of the waning Moon,
dark Lady of wisdom,
whom men fear because they wisdom towers above their own.
We, the hidden children of the Goddess,
know that there is naught to fear in thine embrace,
which none escape;
that when we step into the darkness,
as all must,
it is but to step again into the light.”
~J and S Farrar
Queen of Ghosts,
Images of you on gate posts,
In the darkest dress.
Crowning a mare,
In the underworld Lair,
A hound at your side,
The serpent around your arm in a bind.
As the ghost spirit roams,
With your spirit crown.
Master of Magic,
Your death tragic,
Patron of Witches,
At your side two bitches,
Protecting from spirits,
When pleased you grant it,
Your priestess Medicean.
who spins the web of the stars and governs the spiral of life
Guide me through towards pathways of understanding,
From Crossroad to Crossroad,
The Torchbearers and the Keybearers of your mysteries,
will always find one another…”
~From the Rite of Her Sacred Flames
A petition for her patronage is recorded in the third century by Hippolytus in Philosphumena:
Come infernal, terrestrial, and heavenly Bombo (Hecate), goddess of the broad roadways, of the crossroad, thou who goest to and fro at night, torch in hand, enemy of the day. Friend and lover of darkness, thou who doest rejoice when the bitches are howling and warm blood is spilled, thou who art walking amid the phantom and the in place of the tombs, thou whose thirst is blood, thou who doest strike chill and fear in mortal hearts, Gorgo, Mormo, Moon of a thousand forms, cast a propitious eye on our sacrifice.
Source: The Gay Mage