April 5th. When the next Dawn shall have shone in the sky, and the stars have vanished, and the Moon shall have unyoked her snow white steeds, he who shall say, “On this day of old the temple of Public Fortune was dedicated on the hill of Quirinus”, will tell the truth.
April 5 is Lady Luck Day. As you can see from the above quote, it is dedicated to Fortuna, the Roman goddess of good fortune, and marks the day that her temple of Public Fortune was dedicated in Ancient Rome on the hill of Quirinus.
- Themes: Luck; Wealth; Abundance; Destiny; Success
- Symbols: Wheel; Cornucopia
Fortuna, whose name means ‘she who brings’, is the keeper of our destiny and the guiding power behind all fortunate events. She stands on top of Fortune’s wheel, steering us toward success and victory all year long.
To Do Today:
Who of us couldn’t us a little of Fortuna’s assistance with tax day on the horizon? For a little extra cash, dab your automobile, bike, or motorcycle wheels with almond oil or pineapple juice. Symbolically this invokes Fortuna’s help by keeping money “rolling” in! Also dab your steering wheel similarly – this way you can keep a “handle” on personal finances.
Romans traditionally asked Fortuna about their fate and difficult problems today, then received replies on slips of paper, often baked into small bread balls akin to a fortune cookie! This is fun for a gathering of people to try. Each person should write a word or short phrase on a piece of paper (all of which are equal in size). These get dropped into a bowl, and at the end of the day everyone can reach in to see what Fortuna has to say.
Wear colors that indicate to Fortuna what you need most (green for prosperity and luck, blue for victory, red for success, yellow for communication and creativity, and purple for spirituality and leadership qualities). Or, don lucky clothing and carry your lucky charms. Fortuna’s energy is already housed within them.
Found in: 365 Goddess
The seventh day of the Chinese New Year, traditionally known as Rénrì (人日, the common man’s birthday), is the day when everyone grows one year older. In some overseas Chinese communities in Southeast Asia, such as Malaysia and Singapore, it is also the day when tossed raw fish salad, yusheng, is eaten for continued wealth and prosperity.
This day is filled with omens about human fate. For example, any person or animal born on this day is considered doubly blessed and destined for prosperity. So, consider taking out a divination tool today and seeing what fate holds for you.
In Chinese mythology, Nüwa is the goddess who created the world. She created the animals on different days, and human beings on the seventh day after the creation of the world. The order of creation is as follows:
- First of zhengyue: Chicken
- Second of zhengyue: Dog
- Third of zhengyue: Boar
- Fourth of zhengyue: Sheep
- Fifth of zhengyue: Cow
- Sixth of zhengyue: Horse
- Seventh of zhengyue: Human.
Hence, Chinese tradition has set the first day of zhengyue as the “birthday” of the chicken, the second day of zhengyue as the “birthday” of the dog, etc. And the seventh day of zhengyue is viewed as the common “birthday” of all human beings.
To generate Nüwa’s luck or organizational skills in your life, make and carry a clay Nüwa charm. Get some modeling clay from a toy store (if possible, choose a color that suits your goal, like green for money). If you can’t get clay, bubblegum will work, too. Shape this into a symbol of your goal, saying:
From Nüwa blessings poured,
Luck and order be restored.
Renri is the day, when all common men are growing a year older and the day is celebrated with certain foods according to the origin of the people. The ingredients of the dishes have a symbolic meaning and they should enhance health.
To honour Nüwa’s creation of animals either vegetable dishes will be eaten or a raw fish and vegetable salad called yusheng. Yusheng literally means “raw fish” but since “fish (鱼)” is commonly conflated with its homophone “abundance (余)”, Yúshēng (鱼生) is interpreted as a homonym for Yúshēng (余升) meaning an increase in abundance. Therefore, yusheng is considered a symbol of abundance, prosperity and vigor.
Almost no Chinese celebrate on this day. Some people just eat potatoes with angel hair noodle. The long noodle stands for longevity. In the past, seven vegetables which can repel the evil spirits and sickness away were eaten. They are as follows:
- Celery, Shepherd’s Purse Spinach, Green Onion, Garlic, Mugwort and Colewort
Ancient Chinese had a tradition of wearing head ornaments called rensheng, which were made of ribbon or gold and represented humans. People also climbed mountains and composed poems. Emperors after the Tang dynasty granted ribbon rensheng to their subjects and held festivities with them. If there were good weather on Renri, it was considered that people will have a year of peace and prosperity.
Fireworks and huapao are lit, so Renri celebrates the “birthday” of fire as well.
Since the first days of zhengyue are considered “birthdays” of different animals, Chinese people avoid killing the animals on their respective birthdays and punishing prisoners on Renri.
Nowadays in zhengyue, Renri is celebrated as part of the Chinese New Year. Chinese people prepare lucky food in the new year, where the “seven vegetable soup,” “seven vegetable congee” and “jidi congee” are specially prepared for Renri. Malaysian and Singaporean Chinese use the “seven-colored raw fish” instead of the “seven vegetable soup”.
In Japan, Renri is called Jinjitsu. It is one of the five seasonal festivals. It is celebrated on January 7. It is also known as Nanakusa no sekku, “the feast of seven herbs”, from the custom of eating seven-herb kayu to ensure good health for the coming year.
The celebration of the feast in Japan was moved from the seventh day of the first lunar month to the seventh day of January during the Meiji period, when Japan adopted the Gregorian calendar.
- Presiding Goddess: Nokomis
- Themes: Prosperity, Luck, Providence
- Symbols: Gold, Golden items, Corn
About Nokomis: In Algonquin tradition, Nokomis is the “grandmother” who supplies us with the earth’s riches and gives nourishment to humankind in times of need. When people are hungry, Nokomis provides food. When there is no food to be found, she offers to let us consume her spirit, thereby continuing the cycle of life.
To do Today: Today marks the anniversary of the discovery of gold in California and the resulting expansion westward in the United States. In keeping with this prosperous, fortunate theme, wear or carry something gold today to bring a little more of Nokomis’s abundance your way.
For financial improvements, especially if you have any pressing bills, eat corn (any type) today. Before consuming it pray to Nokomis, saying:
“Grandmother, see the sincerity of my need.
Go to your storehouse and dispense _____
(fill in the minimum amount you need to get by)
so that I might meet my obligations.”
Eating the corn internalizes the energy of the prayer so opportunities to make money start manifesting.
If you’re pressed for time, grab a kernel of unpopped popcorn and put it in your wallet or purse to keep Nokomis’s prosperity (and your cash) where it’s needed most.
In January of 1848, James Marshall had a work crew camped on the American River at Coloma near Sacramento. The crew was building a saw mill for John Sutter. On the cold, clear morning of January 24, Marshall found a few tiny gold nuggets. Thus began one of the largest human migrations in history as a half-million people from around the world descended upon California in search of instant wealth.
From: 365 Goddess and other sources
January 17 is an excellent day for all magickal workings having to do with luck, success, and money.
It is the feast day of Fausta Felicitas, an ancient Roman Goddess of Good Fortune and Lucky Happenstance. Her name is essentially two words of the same meaning, likely doubled up for emphasis, for fausta in the Latin is the adjective “favorable” or “auspicious”, while felicitas is the noun meaning “luck”, “good fortune” or “happiness”; Her name can be translated as the nicely redundant “Lucky Luck”, though “She of Auspicious Good Fortune” probably sounds better.
By the way, the Latin felix, “happy”, and felis “cat” are related, through the theme of “fruitfulness”, as cats have many young; I’m tempted, however, to interpret the connection as referring to purring, an obvious and defining feature of happy cats.
Her name evokes the Latin saying “Quod bonum faustum felix fortunatumque sit!”, which translates as “May it be good, lucky, happy, and blessed!” According to Cicero (who lived 106-43 BCE), this phrase had been used since ancient times as the proper ritual formula said at the beginning of all kinds of projects or events to assure an auspicious outcome — for example, when cities or colonies were founded, at public rites, at the opening of festivals, or at sacrifices.
Images of this Goddess are found most often on Roman coins.
When casting the spells, the addition of the Latin saying “Quod bonum faustum felix fortunatumque sit!” as well as invoking the power of the Goddess herself would seem to ensure an even more successful outcome.
Found at The Obscure Goddess Online Directory
A branch of the plum-tree placed over the door at New Year’s is very luck bringing, as the tree is so beautiful and fruitful.
The orange is placed over the door in Japan on New Year’s day so that the family shall continue perpetually, and generation after generation shall follow each other like the buds, flowers, and fruit.
Cook cabbage on New Year’s day and you will have good luck all the year.
Decorated apples stuck on three skewers are exchanged for luck on New Year’s day in Great Britain.
It is lucky to have the last glass from the last bottle of wine on New Year’s.
At Bromyard, England, at midnight, December 31st, a rush is made to the nearest well or spring of water, and he who gets the first drink of it, “the cream of the well,” will have fine luck all the coming year.
The last glass of wine or spirits drained on New Year’s eve is called the “Lucky Glass,” and whoever is fortunate enough to get it, will be successful during the coming year.
In Japan oranges are hung up on New Year’s day as a charm to insure the long life of the family.
Just before midnight on New Year’s eve, the Chinese put on new or clean garments so as to enter the new year purely, and thus gain good fortune to themselves.
On New Year’s eve at Biggar, Lanarkshire, a large bonfire of thornbush is lit and kept burning all night, and the boys jump over it for luck during the year.
A present of money given in China at the end of the old year is an auspicious omen for the new year.
Money presents from members of a household to each other are strung on a red string as a symbol of joy.
New Year’s night quiet and clear indicates a prosperous year.
The Chinese think New Year’s day is the luckiest of the year.
If you leave a glass of wine standing between eleven and twelve on New Year’s night, and it runs over, the vintage will be good that year.
The Chinese say that if a man sits up for ten years in succession and sees the New Year come in, that he will have a very long life.
It is lucky to rise early on New Year’s morning.
If a person receives money on New Year’s day, it is a good omen, for they say that he or she will continue to do so all the year.
If the first carol singer who comes to the door on New Year’s morning, is brought in at the front door, taken all through the house, and let out at the back door, it will bring luck to the house for a year.
The Europeans as well as the Japanese hang the “lucky bag,” a square of white paper tied with a red and white string, over their gates on New Year’s day for luck.
If you put a coin into the spout of a pump on New Year’s eve, and bring it into the house the instant the clock has struck twelve, you will have a prosperous year.
The Germans have a superstition that if you serve “Hopping John” (peas and rice boiled together) at dinner on New Year’s day, you will be lucky all the year.
In China a small white cock is killed on New Year’s day, to bring good luck for the coming year.
It brings good luck to place a piece of money on the window on New Year’s eve.
A triangular cake, filled with mince meat, was formerly baked, and bits of it fed on New Year’s day to the cattle in Coventry, England, for good luck.
It is said to bring good luck through the year if you place a diamond, or a gold or silver coin, in a glass of water and drink of the water the first drink you take on New Year’s morning.
Feed the birds well on New Year’s morning by placing a sheaf of wheat or barley or some bread outside your house, then good luck will attend you, and good crops and prosperity come to you during the whole year.
To have peas for dinner on New Year’s day is said to bring money all the year.
The inhabitants of Heligoland have a custom on New Year’s eve to perambulate the streets with broken pots and pans which they place before their friends’ doors, and the man who has the largest heap is the luckiest and most popular.
For fishermen to draw blood with hook or gun on New Year’s morning is to insure a plentiful year.
It is considered good luck in England to sand the steps on New Year’s day.
On New Year’s eve the Chinese tie small gourds around the children’s necks as a safe-guard against the small pox. Some Chinese put paper masks on their children on New Year’s eve, believing that the small-pox god will pass them by, and not recognize them.
In Germany it is said that the person who eats millet and herring on New Year’s day, will never be wanting of money during the year. Others eat seven or eight kinds of cake, one of them made of powdered poppy seed mixed with flour and water, in order to insure prosperity during the new year.
In the neighborhood of Gorlitz and in the Ukermark, on New Year’s eve, straw bands are placed under the table and the guests rest their feet upon them; and afterwards they are taken out into the orchard and bound around the trees, so that they will bear well the next year. (German.)
In Turkey, on New Year’s Day, every stranger entering the house must throw salt on the fire for luck.
At midnight on New Year’s eve the Japanese father dressed in his richest attire sword in hand or sabre in his girdle, and with a box of roasted beans in his left hand, goes alone all through the house with his right hand scattering the wonderful beans around, saying: “Avaunt demons! Begone devils! Enter Fortune! Come in Prosperity!” This causes the evil spirits to leave.
The teacher in China who must send poems on New Year’s day to the parents of his pupils, sits on New Year’s eve writing them with a dish of rice and a vase of flowers before him on the table, these offerings to the sun causing him to write better rhymes.
To receive a letter containing good news on New Year’s day, is a sign of good news coming all the year.
“He who is born on New-Year’s morn
Will have his own way as sure as you’re born.”
In one locality in England, bands of straw were put under the feet on New Year’s day while at table. When the meal was finished, one person got under the table and another one sat on his back and drew out the bands of straw. These were taken to the orchard and bound around trees, which were thereby insured to bear a full crop of fruit the next year.
Place a gold coin on the threshold when you lock your door on New Year’s eve and take it off in the morning when the Church bell rings; you will then have money to spend all the year.
On New Year’s day cakes called “Poplady” were eaten for luck. They rudely resembled the human figure with two dried currants or raisins for eyes, and another to represent the mouth; the lower part being formed somewhat like the case of an Egyptian mummy. This cake is no doubt a relic of Egyptian or Roman superstition.
New Year’s night is celebrated in Hungary, the same as in most other countries, by much shouting and boisterousness generally. This is kept up all night, until daylight; to scare bad luck and evil spirits away, they say.
In Japan, January 1st is the Shichi Fukujin, the Celebration of the Seven Deities of Luck.
Shichi Fukujin is usually translated as “Seven Spirits of Good Fortune,” but literally means “Seven Happiness Beings.” Six are male and one is female (Benten). Each is an important, powerful spirit. They hail from different traditions. Unlike the comparable Seven African Powers, they do not all derive from the same spiritual base. Some are Shinto, some Buddhist; Hotei originally derives from Chinese Taoist traditions, but wherever they came from, all are now significant to Japanese folk religion.
Each of the Shichi Fukujin is venerated independently. Some are also venerated in smaller groupings. (Daikoku and Ebisu are frequently paired.) They are most frequently depicted all together sailing in their treasure ship, the Takarabune. The Seven Spirits provide blessings of health, h appiness, protection, and longevity and everything that is good and desirable in life. If invoked together they are able to provide all blessings.
The Shichi Fukujin are:
- Benton: goddess of love, music, eloquence, fine arts
- Bishamonten: god of happiness and long life
- Daikoku: god of prosperity
- Ebisu: patron of work
- Fukurokujo: god of happiness and long life
- Hotei Osho: god of good fortune
- Jurojin: god of longevity and happy old age
The seven sail into our realm during New Year’s festivities to distribute gifts to the worthy. Place an image of the treasure ship complete with all Shichi Fukujin under your pillow on New Year’s Eve to receive a lucky dream.
Their imagery is ubiquitous in Japan, extending even as far as on children’s undewear. Next time you’re in a Japanese restaurant, look around: it’s likely that you’ll find the Shichi Fukujin in residence. Envision yourself cruising along with them, and beseech their blessings.
Shichi Fukujin sushi is a beautiful roll containing seven smaller rolls.
Iconography: Many prints and sculptures depict the seven sailing on their treasure ship on the Sea of Good Fortune. Individual alter images are also available.
Sacred sites: A pilbramage route in Kamakura, Japan, involves visiting seven shrines, each associated with one of the Shichi Fukujin.
From: Encyclopedia of Spirits
New Year’s Eve is traditionally a time for assessing the past twelve months and for looking ahead to the New Year. Numerous customs are still retained in Europe and the United States, including the idea of kindling a new light from the old. This can be achieved in a number of ways, including the following simple ceremony.
At a few minutes to midnight, put out all of your lights except for a single candle or a lantern (it’s important that the light be a living one rather than electric). Send someone outside (traditionally it is someone who has dark hair) with the light, which they must guard and protect from the weather. As the clock strikes twelve have that person knock on the door. Open it and welcome them in with some form of ceremonial greeting, such as:
Welcome to the light of the New Year
And welcome he/she who brings it here.
Go around the house with the candle and relight all the lights you put out. If these can be candles so much the better, but don’t burn the house down In Scotland this custom is known as “First Footing,” and the person who first puts his or her foot across the door is the one who brings fortune to the whole household. Often someone in the house arranges with a friend to come to the house at the exact time carrying a gift – called a handsel in Scotland and consisting of a lump of coal, or a bottle of whiskey – something that will ensure that more gifts come throughout the next twelve months.
Source: The Winter Solstice
First Footing Lore:
Ideally, he should be dark-haired, tall, and good-looking, and it would be even better if he came bearing certain small gifts such as a lump of coal, a silver coin, a bit of bread, a sprig of evergreen, and some salt.
Blonde and redhead first footers bring bad luck, and female first footers should be shooed away before they bring disaster down on the household. Aim a gun at them if you have to, but don’t let them near your door before a man crosses the threshold.
The first footer (sometimes called the “Lucky Bird”) should knock and be let in rather than unceremoniously use a key, even if he is one of the householders.
After greeting those in the house and dropping off whatever small tokens of luck he has brought with him, he should make his way through the house and leave by a different door than the one through which he entered.
No one should leave the premises before the first footer arrives – the first traffic across the threshold must be headed in rather than striking out.
First footers must not be cross-eyed or have flat feet or eyebrows that meet in the middle.
Nothing prevents the cagey householder from stationing a dark-haired man outside the home just before midnight to ensure the speedy arrival of a suitable first footer as soon as the chimes sound.
If one of the partygoers is recruited for this purpose, impress upon him the need to slip out quietly just prior to the witching hour.
There is a festival in Japan on May 28 during which vendors sell insects in tiny bamboo cages. Those who purchase the diminutive pets keep them in or near the house during the summer months so that they can hear their songs in the evening. Then, on a day in late August or early September, they gather in public parks and at temples or shrines to set the insects free. When the creatures realize they have been released, the former captors listen to them burst into their individual sounds.
The custom of freeing the insects, also known as the Insect-Hearing Festival, is more common in the countryside. Although no one seems to know its exact origin, it is reminiscent of Italy’s Festa del Grillo, where crickets are purchased in cages and kept as good luck tokens or harbingers of spring.
A picturesque rite passed down from feudal days, this festival is held in temple and shrine precincts, public parks, and many gardens. People gather in these chosen spots where they take insects in tiny bamboo cages, some purchased from insect vendors for this ceremony, and set these insects free.
As part of the ceremony, the liberator waits for the insect to get its bearing, realize its freedom, then listen to it as it chirps.
There are two feast days in the year which are dedicated to St Peter. January 16, and June 29 (which is the feast of Saints Peter and Paul). What follows is lore and superstition surrounding St Peter’s day:
- No building should ever be begun on St . Peter’s day. It will never prosper.
- The Wallachians say that on St. Peter’s day all roads are guarded by serpents, and whoever kills one on that day will be lucky all the year.
- If it rains on St. Peter and St. Paul, there will be plenty of mushrooms.
- If you set your hens to hatch on Peter’s and Paul’s day, they will become good layers.
- Make nests for the hens on St . Peter’s day, And many ‘s the egg that they will lay.
Collected from various sources
About Kore: An aspect of Persephone before her marriage to Hades, this youthful goddess motivates good fortune, zeal, and a closer affinity to earth’s cycles during the coming months.
Kore, whose name means “maiden,” is the youngest aspect of the triple goddess. She was the daughter of Zeus and Demeter, as beautiful as spring’s blossoms and as fragrant as its breezes. It was this beauty that inspired Hades to tempt her with a pomegranate, a symbol of eternal marriage. Because she ate the fruit, Persephone spends winter with Hades as his wife and returns to the earth in spring.
To Do Today (Jan 5 or 6): Traditionally, on this day the Greeks carried an image of Kore around the temple seven times for victory, protection, and good fortune. Since your home is your sacred space, consider walking clockwise around it seven times with any goddess symbol you have (a round stone, vase, or bowl will suffice). As you go, visualize every nook and cranny being filled with the yellow-white light of dawn, neatly chasing away any lingering winter blues.
This day marks winter’s passage and perpetuates Kore’s gusto and luck in your home year-round. Also consider carrying a little unpopped popcorn in your pocket to keep Kore’s zeal and vigor close by for when you need it.
Other Rites of Kore: Epiphanius (fourth century), gives an account of a rite held at Alexandria on the night of January 5-6.
In the temple of Kore – the Maiden (Persephone) – he tells us, worshipers spent the night in singing and flute-playing, and at cockcrow brought up from a subterranean sanctuary a wooden image seated naked on a litter. It had the sign of the cross upon in gold in five places – the forehead, the hands, and the knees. This image was carried seven times round the central hall of the temple with flute-playing, drumming, and hymns. It was said: “To-day, at this hour, hath Kore (the Maiden) borne the Aeon.” The image was then taken back to the underground chamber.
Courtesy of: 365 Goddess and other sources