Makar Sankranti (also known as Makara Sankranthi or Maghi) refers both to a specific solar day in the Hindu calendar and a Hindu festival in reference to deity Surya (sun) that is observed in January every year. It marks the first day of sun’s transit into the Makara (Capricorn), marking the end of the month with the winter solstice and the start of longer days.
- Significance: Festival of Harvest, welcome longer days, sun worship
- Celebrations: Kite flying, bonfires, fairs, surya puja in river, feast, arts, dance, socialization
Makar Sankranti is one of the few ancient Hindu festivals that has been observed according to solar cycles, while most festivals are set by the lunar cycle.
Being a festival that celebrates the solar cycle, it almost always falls on the same Gregorian date every year (January 14), except in rare years when the date shifts by a day for that year, because of the complexity of earth-sun relative movement.
Makar Sankranti is observed with social festivities such as colorful decorations, rural children going house to house, singing and asking for treats (or pocket money), fairs, dances, kite flying, bonfires and feasts.
The Magha Mela is mentioned in the Hindu epic, the Mahabharata, thus placing this festival to be around 2,000 years old.
Makar Sankranti is regarded as important for spiritual practices and many people take a holy dip in sacred rivers or lakes, especially Ganga, Yamuna, Godavari, Krishna and Cauvery. The bathing is believed to result in merit or absolution of past sins.
Every twelve years, the Hindus observe Makar Sankranti with one of the world’s largest mass pilgrimage, with an estimated 40 to 100 million people attending the event. At this event, they say a prayer to the sun and bathe at the Prayaga confluence of the River Ganga and River Yamuna at the Kumbh Mela.
Because the festival is dedicated to the Hindu sun god, Surya, people also pray to the sun and thank for their successes and prosperity. The traditional prayer to the sun is the Gayatri Mantra.
The Gayatri Mantra
The mantra is a hymn to the sun which represents both the physical sun and the Divine in all things. Here it is:
Om bhur bhuvah svah
tat savitur varenyam
bhargo devasya dhimahi
dhiyo yo nah prachodayat.
The eternal, earth, air, heaven
That glory, that resplendence of the sun
May we contemplate the brilliance of that light
May the sun inspire our minds.
Chanting the mantra serves three purposes.
- The first is to give back to the sun. The sun gives but never receives. The mantra is a gift back to the sun, an offering of gratitude to refuel the sun’s gracious offering.
- The second purpose is to seek wisdom and enlightenment. The mantra is a request to the sun: May we meditate upon your form and be illumined by who you are? (Consider that the sun offers its gift of illumination and energy to all beings, without judgment and without attachment to the outcome of the gift.)
- Finally, the mantra is an expression of gratitude, to both the life-giving sun and the Divine. The sensibility it evokes is more important than the literal meaning. It’s an offering, a way to open to grace, to inspire oneself to connect to the ancient vision of India.
An Auspicious Period
Makar Sankranti is regarded as the beginning of an auspicious phase or the holy phase of transition. It also marks the end of an inauspicious phase which begins around mid-December. Further it is also believed that any sacred ritual can be performed from this day onwards. The auspicious day of Makar Sankranti marks the beginning of warmer and longer days as compared to nights.
Makar Sankranti is all about forgetting bitter and sad moments which happened in the past and welcoming the new phase of life which is full of purity, knowledge and wisdom.
The Significance of Makar Sankranti
The significance of the Makar Sankranti festival is that it marks the day where there is a significant movement in the zodiac ~ the arrangement of the earth’s dial around the sun ~ and this movement brings about a new change in the way we experience the planet itself.
There are many sankrantis through the year; the two significant ones being Makar Sankranti, and right opposite, after summer solstice is Karka Sankranti. In between, there are many Sankrantis ~ every time the zodiac sign changes, it is called a Sankranti to suggest the movement of the planet, to understand that our life is sustained and nourished by this movement. If this movement ceases, everything about us will cease.
On the 22nd of December, the solstice happened, that means in relation to the sun, the movement or the tilt of the planet reaches its maximum. Now, from this day on, the northern movement is strong. Things really start changing upon the earth. From Makar Sankranti onwards, winter is being relieved step by step.
This movement is also a significant aspect in the way we reap from this planet. There was a time when human beings could eat only what the earth offered. Then we learned how to get what we wanted from the earth; this is called agriculture. When we were hunting and gathering, we only picked up what was there.
It is like when you were an infant, you ate or swallowed whatever your mother gave you. When you became a child, you asked for what you wanted. So we grew up a bit and started demanding and getting what we wanted, but still, you can only get what you want to a point that She is willing. If you stretch it beyond that, you will not only not get it, you will get something else. That is called industrialization.
Agriculture is coaxing the Mother to give what you want. Industrialization is ripping her apart. I am not speaking against something. I want you to understand the way our minds are transiting, the way human activity is transiting from one level to another.
So this is a day when we remind ourselves that everything that we are is what we take from this planet. I see everywhere in the world, people are talking about giving. I don’t know from where they give. You can only take ~ either you take gently or you grab. Did you come with your own property from somewhere? What is there to give? You can only take. Everything is offered. Take sensibly, that is all there is.
Some Thoughts About Movement
Makar Sankranti is celebrated as a very important festival in India. Sankranti literally means “movement.” Everything that we recognize as life is movement. Fortunately, people who came before us have moved on, and people who come after us are waiting for us to move on ~ don’t have any doubts about this.
The planet is moving and that is why it churns up life. If it were still, it wouldn’t be capable of life. So there is something called movement in which every creature is involved, but if there has to be movement, this movement has to be housed ~ this movement can only happen in the lap of stillness. One who does not touch the stillness of his life, one who does not touch the stillness of his being, one who does not know or has not tasted the stillness within and without, will invariably get lost in the movement.
Movement is pleasant only to a point. The planet earth is moving gently in such a beautiful manner ~ it is only changing seasons. Tomorrow, if it just speeds up, throttles up a little bit, then all our seemingly balanced minds will become imbalanced, everything will spin out of control. So movement is beautiful only to a certain point. Once it crosses that point, movement becomes torture.
So Makar Sankranti is a festival to recognize the movement, movement being celebration, movement being life, movement being the process of life and the beginning and the end of life. At the same time, the word ‘shankara’ is used to remind you that the one behind this, Shiva, is a still one; stillness is the basis of movement.
Though all the other planets are moving, the most important one is not moving. If the sun also takes a walk, then we are in trouble. He hangs there not moving. That is why everybody else’s movement is okay. But his stillness is relative because the whole solar system may be moving; the whole galaxy may be moving. So beyond that, the space which holds all this is absolute stillness.
When a human being makes the necessary effort to touch the stillness within himself, only then he knows the joy of movement. Otherwise, people are bewildered by the movement of life. Every change that happens in their life they suffer.
These days, the so-called modern life is like this ~ any change means you must suffer. Childhood is tension, puberty is great suffering, middle age is unbearable, old age is abhorred and feared, and death is celebration ~no that is pure terror.
Every stage of life is a problem because people have a problem with movement, not understanding that the very nature of life is movement. You can only enjoy and celebrate movement if you have one leg stuck in stillness. If you know what stillness is then movement would be a pleasure. If you do not know what stillness is, if you have no contact with stillness, movement is bewildering.
People are trying to track the movement. Looking at the stars, looking at lines in their hands and looking at all kinds of signs including the tea leaves. People want to read the movement of their lives somehow. This struggle with movement, this paranoia about movement, is happening because there is no taste of stillness.
If there was a taste of stillness in you, movement would not disturb you. It is something which sets a certain rhythm. Every rhythm has a beginning and an end; every movement has a beginning and an end. Movement means that which is in transition. Stillness means that which always is. Movement means compulsiveness, stillness means consciousness.
The significance of Makar Sankranti is that it is the time to remind yourself that celebrating movement is possible only when there is a taste of stillness within you.
Because the festival is celebrated in winter, people start preparing food which can give them give them energy and also keep their body warm. Tilguls ~ Laddu of Til (Sesame) is made up of Jaggery and devotees also pay respect to Goddess Saraswati.
This type of sweet is a symbolism for being together in peace and joyfulness, despite the uniqueness and differences between individuals.
People greet each other Happy Sankranti by saying Tilgul Ghya Aani God God Bola.
For most parts of India, this period is a part of early stages of the Rabi crop and agricultural cycle, where crops have been sown and the hard work in the fields is mostly over. The time thus signifies a period of socializing and families enjoying each other’s company, taking care of the cattle, and celebrating around bonfires.
The Makar Sankranti festival is also known and referred to as the harvest festival because this is the time when harvesting is complete and there are big celebrations. This is the day we acknowledge all those who assisted in making the harvest. The farm animals play a huge role in harvesting, so the following day is for them and is called Mattu Pongal.
The first day is for the earth, the second is for us and the third is for the animals and livestock. See, they are placed a little higher than us because we exist because of them, they do not exist because of us. If we were not here, they would all be free and happy. But if they were not here, we couldn’t live.
These festivals are a reminder that we need to craft our present and our future in a conscious manner.
Also, on this day there are several Melas or fairs which are been held and one of the most famous among all melas is Kumbh Mela. It is been held every 12 years at one of four holy locations namely Haridwar, Prayag, Ujjain and Nashik.
The Magh Mela which is the mini mela is held annually at Prayag, the Gangasagar Mela held at the Ganges River, Tusu Mela in parts of Jharkhand and West Bengal and many more such fairs are been held on this auspicious day.
Known by different names and celebrated with different customs in different parts of the region, Makara or Makar Sankranti is an important pan-Indian solar festival observed on the same date, sometimes for multiple dates.
It is known as Pongal in Tamil Nadu, Pedda Panduga in Andhra Pradesh, Biku in Assam, Magha Mela in parts of central and north India, as Makar Sankranti in the west, and by other names. The festivities associated with Makar Sankranti are known by various names such as Lohri by north Indian Hindus and Sikhs, Sukarat in central India, Bhogali Bihu by Assamese Hindus, and Pongal by Tamil and other south Indian Hindus.
Wikipedia gives us this list:
- Suggi Habba, Makar Sankramana , Makara Sankranthi: Karnataka
- Makar Sankranthi: Andhra Pradesh, Telangana, Kerala
- Makar Sankranti: Chhattisgarh, Goa, Odisha, Bihar, Jharkhand, Madhya Pradesh, Maharashtra, Manipur, Rajasthan, Sikkim, Tripura, Uttar Pradesh, Uttarakhand, West Bengal and Jammu
- Thai Pongal, Uzhavar Thirunal: Tamil Nadu
- Uttarayan: Gujarat
- Maghi: Haryana, Himachal Pradesh and Punjab.
- Magh Bihu or Bhogali Bihu: Assam
- Shishur Saenkraat: Kashmir Valley
- Khichdi: Uttar Pradesh and western Bihar
- Poush Sangkranti: West Bengal
- Tila Sakrait: Mithila
In other countries too the day is celebrated by Hindus, but under different names and in different ways.
- Nepal: Maghe Sankranti or Maghi- /Khichdi Sankranti
- Bangladesh: Shakrain/ Poush Sangkranti
- Pakistan: (Sindh): Tirmoori
This year (2018) is particularly unique in that January and March both contain two full moons while February has no full moon. This means that there are two Blue Moons. What is a Blue Moon?
IN MODERN times, the term “blue moon” is defined as the second full moon occurring within a single month. By a somewhat older definition, it’s the third full moon in a season that has four — instead of the normal three — full moons. Either way, it’s an out-of-the-ordinary phenomenon occurring only once every few years. Hence the phrase, “once in a blue moon.”
This is an especially magickal time, think of it as a lunar bonus round, a chance to ask for special “once in a blue moon” favors, or to work with “once in a lifetime” spells.
Why does this happen?
A full lunar cycle is a little over 28 days long. However, a calendar year is more than that, which means that during some years, you may end up with thirteen full moons instead of twelve, depending on where in the month the lunar cycle falls. This is because during each calendar year, you end up with twelve full 28-day cycles, and a leftover accumulation of eleven or twelve days. Those days accumulate, and so about once every 28 calendar months, you end up with an extra full moon during the month.
Historically, “blue moon” was understood in a more literal way. Once upon a time it denoted a phenomenon even rarer than an extra full moon, one that has occurred perhaps only once or twice in recorded history: the face of moon literally appearing to turn blue in color.
The Blue Moon will likely look no different than any other full Moon. But the Moon can change color in certain conditions.
After forest fires or volcanic eruptions, the Moon can appear to take on a bluish or even lavender hue. Soot and ash particles, deposited high in the Earth’s atmosphere can sometimes make the Moon appear bluish. Smoke from widespread forest fire activity in western Canada created a blue Moon across eastern North America in late September 1950. In the aftermath of the massive eruption of Mount Pinatubo in the Philippines in June 1991 there were reports of blue moons (and even blue Suns) worldwide.
The winter solstice (or hibernal solstice), also known as midwinter, is an astronomical phenomenon marking the day with the shortest period of daylight and the longest night of the year. In the Northern Hemisphere this is the December solstice and in the Southern Hemisphere this is the June solstice.
The Winter Solstice has been celebrated for millennia by cultures and religions all over the world. Many modern pagan religions are descended in spirit from the ancient pre-Christian religions of Europe and the British Isles, and honor the divine as manifest in nature, the turning of the seasons, and the powerfully cyclical nature of life.
Worldwide, interpretation of the event has varied across cultures, but many have held a recognition of rebirth, involving holidays, festivals, gatherings, rituals or other celebrations around that time.
Most pagan religions are polytheistic, honoring both male and female deities, which are seen by some as two aspects of one non-gendered god, by others as two separate by complementing beings, and by others as entire pantheons of gods and goddesses.
It is common for the male god(s) to be represented in the sun, the stars, in summer grain, and in the wild animals and places of the earth. The stag is a powerful representation of the male god, who is often called “the horned god.”
The Goddess is most often represented in the earth as a planet, the moon, the oceans, and in the domestic animals and the cultivated areas of the earth.
In many pagan traditions the Winter Solstice symbolizes the rebirth of the sun god from his mother, the earth goddess. The Winter Solstice is only one of eight seasonal holidays celebrated by modern pagans.
The solstice may have been a special moment of the annual cycle for some cultures even during neolithic times. Astronomical events were often used to guide activities such as the mating of animals, the sowing of crops and the monitoring of winter reserves of food.
Many cultural mythologies and traditions are derived from this. This is attested by physical remains in the layouts of late Neolithic and Bronze Age archaeological sites, such as Stonehenge in England and Newgrange in Ireland.
The primary axes of both of these monuments seem to have been carefully aligned on a sight-line pointing to the winter solstice sunrise (Newgrange) and the winter solstice sunset (Stonehenge). It is significant that at Stonehenge the Great Trilithon was oriented outwards from the middle of the monument, i.e. its smooth flat face was turned towards the midwinter Sun.
The winter solstice was immensely important because the people were economically dependent on monitoring the progress of the seasons. Starvation was common during the first months of the winter, January to April (northern hemisphere) or July to October (southern hemisphere), also known as “the famine months”.
In temperate climates, the midwinter festival was the last feast celebration, before deep winter began. Most cattle were slaughtered so they would not have to be fed during the winter, so it was almost the only time of year when a plentiful supply of fresh meat was available. The majority of wine and beer made during the year was finally fermented and ready for drinking at this time.
The concentration of the observances were not always on the day commencing at midnight or at dawn, but at the beginning of the pagan day, which in many cultures fell on the previous eve. Because the event was seen as the reversal of the Sun’s ebbing presence in the sky, concepts of the birth or rebirth of sun gods have been common and, in cultures which used cyclic calendars based on the winter solstice, the “year as reborn” was celebrated with reference to life-death-rebirth deities or “new beginnings” such as Hogmanay’s redding, a New Year cleaning tradition. Also “reversal” is yet another frequent theme, as in Saturnalia’s slave and master reversals.
A Winter Solstice reading:
This is the night of the Solstice, the longest night of the year. Now darkness triumphs, yet gives way and changes into light. The breath of Nature is suspended: all waits while within the Cauldron, the Dark King is transformed into the infant light. We watch for the coming of Dawn, when the great Mother again gives birth to the Divine child Sun, who is bringer of hope and the promise of summer. This is the stillness behind motion, when time itself stops; the center, which is also the circumference of all. We are awake in the Night. We turn the Wheel to bring the Light. We call the sun from the womb of night.
Celebrating the Winter Solstice
At the Winter Solstice we celebrate by bringing warmth, light and cheerfulness into this dark time of the year. Holidays such as this have their origins as “holy days”. They are the way human beings mark the sacred times in the yearly cycle of life.
On this shortest day of the year, the sun is at its lowest and weakest, a pivot point from which the light will grow stronger and brighter. This is the pivot point of the year. The Romans called it Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun.
A simple way to celebrate this day is with a small candle lighting ceremony. The purpose being to celebrate this time of renewal in our lives, to give thanksgiving for the past and the present and to offer a blessing for the year to come.
- How to:
Create a small sacred space. Decorate it in a way that feels cheerful, warm, and bright. In the center place a white candle. As the sun sets on this day, light the candle, and say a few words about bringing the light forth in your life, in the lives of your family and loved ones in the coming year. Either allow the candle to burn out of it’s own accord, or relight it every evening until Jan 1st.
From Wikipedia and other sources
In certain areas of England there was an expression that if a dark moon came on Christmas, a fine harvest year would follow. Other areas declared that a waxing or new moon on Christmas portended a good year, but a waning moon a hard year.
From: Moon Magick
By the time writing first appeared (around 3100 B.C.E.) ancient Egyptian life centered around no less than three calendars. The lunar calendar, the civil calendar, and the Sothic calendar. These calendars were based on the celestial patterns of the moon, the sun, and the star Sirius, respectively.
The Lunar Calendar
The moon with its regular cycle became the oldest time keeper. Coinciding with a woman’s menstrual cycles, it was the perfect instrument to keep track of her and the animal’s fertile times and to record the patterns of life. No wonder the goddesses Isis and Hathor were associated with the moon.
The Solar Calendar
The civil calendars were solar based and used the movement of the sun across the sky to signal the approaching seasons. When roaming the countryside, chasing game, and gathering food gave way to the practice of agriculture, it became more important for our ancestors to master the signs of the growing seasons than to follow animal migration patterns.
Early agriculturists began to look up at the sky in an effort to learn when to prepare the ground, when to plant, and when to reap. Unlike lunar calendars, solar calendars marked the solstices (the longest and shortest days of the year), as well as the equinoxes (when the days and nights were of equal length).
In addition, seasonal changes that affected the growing season were predicted by observing the rise of certain constellations, particularly those constellations that followed the ecliptic (the apparent path of the sun through the heavens). Thus, the appearance of the twelve zodiacal constellations formed an important part of the civil and solar calendar.
Correcting The Inconsistencies
Because the moon cycles didn’t exactly match the sun cycles, five intercalary days, called Epagomenal Days, were eventually added to the calendar year. In Egypt those five days honored the births of the great neters (Supreme Deities) Osiris, Horus, Seth, Isis, and Nephthys. Even after the Epagomenal Days were added to the solar calendar, it was still inexact because the true year is actually a few hours longer than 365 days.
To determine exactly when the seasons would change and when to sow or harvest, the Egyptians began to track and observe all the heavenly bodies, including the moon, the sun, the constellations, and the brightest, most visible stars. By watching the sky over the years, people began to notice that just before dawn near the summer solstice, the rising of the Dog Star Sirius, the brightest star in the heavens.
The rising of this star was a better, more reliable predictor of the coming of the flood season than the solar calendar alone. When the star appeared, the flood waters flowing from the southern mountains and highlands appeared soon after. By observing Sirius, preparations for planting and sowing could be made well in advance. In addition, the regularity of the rise of Sirius most closely resembled the true length of the year.
The Sothic Calendar
The brilliant star Sirius, appearing in the constellation we know as Canis Major, was ancient Egypt’s most important star. The Egyptians called the star Sopdet and equated it with Isis, the powerful goddess of regeneration.
The Greeks called the star Sothis, later developing a so-called Sothic calendar that kept even more regular track of the years and the seasons, being most nearly 365.25 days. Even then the calendar still wasn’t perfect.Incremental changes were occurring due to the rotation of the earth, the tilt of the earth, and the procession of the equinoxes.
The Civil Calendar
By divine decree laid down in the mists of prehistory, the Egyptian priest-king swore never to alter the civil calendar, even though its solar-basted calculations were not keeping up with the changing seasons. The reason for this seemingly irrational adherence lay in the fact that the year had been divinely established by the god of wisdom and time, Thoth.
Thoth’s laws were the laws of the gods, and divine laws were considered unalterable. The real reason may have been that astrologer priests were tracking an even larger arc of time – a procession not of the sun and moon, but of the equinoxes – that resulted in a kind of calendar of the ages.
When the Greeks arrived in Egypt, however, they saw little value in maintaining such a cosmic calendar when the civil calendar was so woefully out of alignment. Once they established themselves as kings, the Ptolemaic Greeks believed that the time had come to alter Thoth’s divine law. They coerced the priests into adding an extra day every four years to even out the true calendar. The result created the leap year, which we use even to this day.
How The Egyptian Calendar Works
At first Egypt’s calendar seems hard to understand because we are conditioned to our own notions of month and season derived from the Romans. Really, the ancient Egyptian calendar is fairly simple. The year has twelve months, the months have three weeks, and each week has ten days. This represented the basic system of the lunar year.
Tacked on to the end of these 360 days were the five Epagomenal Days, added to create the 365 days of the solar year. The Epagomenal Days signaled the end of the year and were followed by the new year’s celebration, just as New Year’s Day follows New Year’s Eve in our calendar. But, whereas we begin counting in the winter month of January, the ancient Egyptians began counting at the rise of the Dog Star Sirius, which occurs in the middle of our summer.
This system makes perfect sense because the new year signaled the beginning of a new agricultural cycle. When the Dog Star rose, the Nile flooded, and the parched earth was refertilized The sacred actions of the Nile River – its flooding, its retreat into its banks leaving fertile soil, and its eventual low flow creating drought conditions – determined not only the major festivals of the pharaoh and his people,but the three seasons of the year.
The Three Seasons
The ancient Egyptians did not celebrate four seasons of spring, summer, fall, and winter as we do. Rather, their three seasons were uniquely timed to the particular agricultural requirements in their geographic region. The three seasons were:
- Ahket – Innundation
Also called the Red Season, it extended from mid July to mid November, when most of the river valley and Delta were underwater.
- Pert – Sowing
Also called the Black Season, it extended from mid November to mid March, the equivalent to our spring, which the Egyptians called the Coming Forth.
- Shemu – Harvest
Also called the White Season, it extended from mid March to mid July when crops were harvested. By season’s end, everything was dry and the fields were scorched.
From: Feasts of Light
The Mourning Moon is upon us. As the days grow shorter and the sun’s life-giving fires are banked, sometimes it seems so dark we feel the light will never return. This moon, however, is a reminder that death is just a part of the endless cycle of life, death, and rebirth.
It’s also known as the Fog Moon or Snow Moon, depending on where you live. Some Native American tribes referred to it simply as The Moon When Deer Shed Antlers (although in most regions it’s more accurate to say they’re shedding their velvet – a buck doesn’t usually lose antlers until later in the winter, unless you’re very far north).
- Colors: Gray, blues
- Gemstones: Lapis lazuli, turquoise, topaz
- Trees: Cypress, alder, hazel
- Gods: Bastet, Isis, Kali, Hecate, Astarte
- Herbs: Thistle, betony, verbena, fennel
- Element: Water
In the early Celtic society, November was the beginning of the new year, and so it makes sense to use the magic of this moon phase to celebrate new beginnings.
This is a time of washing away the baggage of the past and letting it go. Once you’ve done that, you’ll be able to focus on the joys of the future. During the Mourning Moon phase, say goodbye to bad habits and toxic relationships, and get a fresh start for the new year. Work on developing and strengthening your connection with Spirit.
The Dark of the Moon, those few days where the moon is not visible, just prior to the rebirth of the New Moon, are controversial. Some traditions will not cast spells during this period. Others. particularly those devoted to Dark Moon spirits like Hekate or Lilith, consider this a period of profound magickal power which may be exploited as needed.
In Arabic folk custom, it’s recommended that you keep an eye on moon phases. Whatever you find yourself doing at the moment when you first catch a glimpse of the brand new moon is the right thing for you to do.
More New Moon Lore:
- Almost every culture believed that if the New Moon came on Monday (Moon-day) it was a sign of good weather and good luck.
- Two new moons in one month were said to predict a month’s bad weather.
- Any new moon on a Saturday or Sunday was said to predict rain and general bad luck.
- Good luck will come your way if you first see the New Moon outside and over your right shoulder. You can also make a wish that will be granted. The best luck came from looking at the Moon straight on.
- In some parts of Ireland, upon seeing the New Moon, people bowed or knelt, saying: O Moon, leave us as well as you found us.
- Upon seeing the New Moon, bow to her and turn over the silver or coins in your pocket. This will bring you luck in all your affairs.
- If the New Moon is seen for the first time straight ahead, it predicts good fortune until the next New Moon.
- To encourage luxuriant growth, cut your hair on the New Moon.
- Wood cut at the New Moon is hard to split.
- The English had a saying that if a member of the family died at the time of the New Moon, three deaths would follow.
- Although the Koran expressly forbids worshiping the Sun or Moon, many Muslims still clasp their hands at the sight of a New Moon and offer a prayer.
From: Moon Magick and other sources
Traditionally, the each of the first ten days after the New Moon has it’s own attributes and qualities. Here’s the folklore on each of those days:
First Day: A good day for new beginnings. To fall ill on this day means the illness might last a long while. A child born at this time will be happy, prosperous, and live long.
Second Day: A good day for buying and selling and for starting a sea voyage. Also a good time for hoeing and sowing.
Third Day: Crimes committed on this day are certain to be found out.
Fourth Day: A good day for building, construction, and home renovations. Also a good day to be born on if you want to enter politics.
Fifth Day: The weather on this day gives an indication of what to expect for the rest of the month. It’s a good day for a woman to conceive.
Sixth Day: The best day for hunting and/or fishing.
Seventh Day: A good day for meeting and falling in love.
Eighth Day: A sickness begun on this day was thought to be likely to cause death.
Ninth Day: If the Moon shines in your face on this day, you may have twisted features or go mad.
Tenth: People born on this day are likely to be travelers or have a restless spirit.
Other Days: A New Moon on a Saturday or Sunday indicates rain, as does seeing the outline of the whole Moon at the same time as a New Moon. Furthermore, should the horns of a New Moon point upwards then the weather will be fair for the next lunar cycle, but if they point down, you can expect rain.
What follows is a list (in alphabetical order) of the names given to the October moon. Also listed is the tradition and/or origin of that moon name:
- Blood Moon ~Mediaeval English, Neo-Pagan
- Blood Moon Falling ~Janic (full)
- Corn Ripe Moon ~Taos
- Falling Leaves Moon ~Arapaho
- Full Dying Grass Moon ~Algonquin Native American, Colonial
- Harvest Moon ~When closest to the Autumnal Equinox
- Hunter’s Moon ~Neo-Pagan, Algonquin, Native American, Colonial
- Kentenha ~Mohawk
- Leaf Moon ~Janic (dark)
- Leaf Fall Moon ~San Juan, Native American
- Long Hair Moon ~Hopi
- Moon of the Changing Season ~other
- Shedding Moon ~other
- Snow Moon ~other
- Spirit Moon ~other
- Ten Colds Moon ~Kiowa
- Travel Moon ~Algonquin, Native American, Colonial
- Tugluvik ~Inuit
- Vintage Moon ~other
- White Frost Moon ~other
- Windermanoth ~other
- Wine Moon ~Mediaeval English
- Winterfelleth Moon ~other
- Winter’s Coming Moon ~other
The Hunter’s Moon is so named because plenty of moonlight is ideal for hunters shooting migrating birds in Northern Europe. The name is also said to have been used by Native Americans as they tracked and killed their prey by autumn moonlight, stockpiling food for the winter ahead.
Traditional association with feasting:
In the northern hemisphere, the Hunter’s Moon appears in October or November, usually in October. Traditionally, it was a feast day in parts of western Europe and among some Native American tribes, called simply the Feast of the Hunter’s Moon, though the celebration had largely died out by the 18th century. There is a large historical reenactment by that name in Lafayette, Indiana during the early part of October 2010
Variation in time of moonrise:
In general, the moon rises about 50 minutes later each day, as it moves in orbit around Earth. All full moons rise around the time of sunset. The Harvest Moon (full moon closest to the Autumnal Equinox) and Hunter’s Moon are special because — as seen from the northern hemisphere — the time of moonrise on successive evenings is shorter than usual. The moon rises approximately 30 minutes later, from one night to the next, as seen from about 40 degrees N. latitude, for several evenings around the full Hunter’s or Harvest Moons.
Thus there is no long period of darkness between sunset and moonrise, around the time of these full moons. In times past, this feature of these autumn moons was said to help hunters tracking their prey (or, in the case of the Harvest Moon, farmers working in the fields). They could continue tracking their prey (or bringing in their crops) by moonlight even when the sun had gone down. Hence the name Hunter’s Moon.
The reason for the shorter-than-usual rising time between successive moon rises around the time of the Harvest and Hunter’s Moon is that the orbit of the Moon makes a narrow angle with respect to the horizon in the evening in autumn, leading the Moon to higher positions in the sky each successive day.
Brightness and distance:
The Hunter’s Moon is not brighter, smaller or yellower than during other times of the year, but all full moons have their own special characteristics, based primarily on the whereabouts of the ecliptic in the sky at the time of year that they are visible.
The full moons of September, October and November, as seen from the northern hemisphere — which correspond to the full moons of March, April and May as seen from the southern hemisphere — are well known in the folklore of the sky.
Since the Moon’s sidereal period differs from its synodic period, the perigee of the Moon (the point where it is closest to the Earth) does not stay in sync with the phases of the Moon. Thus the Hunter’s Moon does not correspond to any special timing of the Moon’s distance from the Earth. This is why the Hunter’s Moon is not, in general, brighter than any other regular full moon.