The Festival of Bellona took place on June 3rd in Campus Martius, near the Temple of Bellona. This was largely just a huge feast in honor of Bellona who had helped them in war. This festival was also a celebration for the dedication of the Temple of Bellona.
One source that talks about the dedication of the Temple of Bellona on June 3rd is in Ovid’s “Fasti”, a six book poem the Roman poet Ovid had published around 8 AD. This quote is found in Ovid’s 6th and final book:
“When two dawns are past, and Phoebus has risen twice,
And the crops have twice been wet by the dewfall,
On that day, they say, during the Tuscan War, Bellona’s
Shrine was consecrated, she who always brings Rome success.”
This goddess did not play a significant role in either myth or legend, and her worship appears to have been promoted in Rome chiefly by the family of the Claudii, whose Sabine origin, together with their use of the name of Nero, has suggested an identification of Bellona with the Sabine war goddess Nerio.
Her temple at Rome, dedicated by Appius Claudius Caecus (296 B.C.) in fulfillment of a a vow during the Third Samnite War with the Samnites and Etruscans, stood in the Campus Martius, near the Flaminian Circus and Porta Carmentalis (the Carmenta gate), and outside the gates of the city. It was there that the senate met to discuss a general’s claim to a triumph, and to receive ambassadors from foreign states. In front of it was the columna bellica, where the fetialis ceremony of declaring war was performed, in which a spear was cast against the distant enemy.
This native Italian goddess should not be mistaken for the Asiatic Bellona, whose worship was introduced into Rome apparently by Sulla, to whom she had appeared, urging him to march to Rome and bathe in the blood of his enemies. See Day of Blood
~Information compiled from various sources.
Memorial Day is the day meant to be set aside to specifically honor the war dead. As such, it is an appropriate day to observe rituals to honor the Einherjar: the battle-slain warriors who are taken to Valhalla. Of course, not all of the battle-slain go to Valhalla some also go to Freya’s Hall, but many modern pagans will honor the war-dead, especially their ancestors who served at this time.
Others will honor the Einherjar on Veteran’s Day instead, even though, technically Veteran’s Day is intended to first and foremost honor those living Veterans from past military service, it is also used to honor those currently serving, and to a lesser degree those soldiers now dead.
For more about the Einherjar – read on…
In Norse mythology, the einherjar (Old Norse “lone fighters”) are those that have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly-resurrecting beast Sæhrímnir, and are brought their fill of mead (from the udder of the goat Heiðrún) by valkyries. The einherjar prepare daily for the events of Ragnarök, when they will advance for an immense battle at the field of Vígríðr.
“Valholl is widely spread out;
here Odin chooses every day
In Norse cosmology, those that die in battle hold a special role within Asatru. They are the Einherjar, those that are chosen by Odin to fight on the side of the Gods at Ragnorak. (see explanation below)
Accounts of Valhalla describe it as a large hall, decked with the implements of battle. The Einherjar are described as being well-hosted, they are fed on pork and mead, and each day, the Einherjar practice at the art of battle. They engage one another in terrible, bloody conflicts, and at the end of the day, come back to life, and walk off the field, the best of friends.
All the Einheriar fight in Odin’s courts every day;
they choose the slain and ride from battle;
then they sit more at peace together.
It seems probable that historically, the Einherjar could be best described as some sort of “elite” troops, and that going to Valhalla was not necessarily the fate of the common soldier. Odin was traditionally followed by members of the ruling classes, not by ordinary folk. Adding to this the idea of the Einherjar fighting day after day, and enjoying it immensely does seem more in line with an elite unit, it seems likely that an ordinary draftee might get a little tired of day after day of fighting.
In actual modern-day practice, Einherjar blot has tended to become a day to honor all of those who die in wars, and to a lesser extent, veterans in general. How exactly does one reconcile these two different images of the Einherjar? One thing is clear, it was never a part of old Norse thought to hold to one view of the afterlife. Where you ended up after your death seemed reliant on which Gods you followed in life, and what sort of person you were.
Hail those that serve!
Hail the fallen!
Hail the Einherjar!
In Norse mythology, Ragnarök (Old Norse “final destiny of the gods”) is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures (including the gods Odin, Thor, Týr, Freyr, Heimdall, and Loki), the occurrence of various natural disasters, and the subsequent submersion of the world in water.
Afterward, the world will resurface anew and fertile, the surviving and reborn gods will meet, and the world will be repopulated by two human survivors.
Dies Sanguinis (Day of Blood) was a festival held in Ancient Rome on 24 March. Also known as Bellona’s Day, this was an occasion when the Roman votaries of the war-goddess Bellona cut themselves and drank this sacrificial blood to propitiate the deity.
The worship of this asiatic goddess was introduced into Rome apparently by Sulla, to whom she had appeared, urging him to march to Rome and bathe in the blood of his enemies.
Note: She should not be mistaken for the Roman Bellona, whose festival, which was largely a huge feast, took place on the 3rd of June.
For her a new temple was built, and a college of priests (Bellonarii) instituted to conduct her fanatical rites, the prominent feature of which was to lacerate themselves and sprinkle the blood on the spectators. To make the scene more grim they wore black dresses (Tertullian, De Pallio) from head to foot.
The Priests of Bellona (also known as Bellonarii) practiced other rituals on Dies Sanguinis, one rite being to mutilate their own limbs, such as their own arms and legs with a sharp knife or knives in order to collect their own blood to either drink, or offer to their goddess Bellona in order to get her to invoke her war fury on them. In some instances, they would even drink their own blood in hopes that Bellona would grant a warlike frenzy.
An ancient source about Dies Sanguinis is in a book called “Apologeticum” by an early Roman Christian who states:
“on the sixteenth before the Kalends of April, that most sacred high priest of hers was offering, a week after, impure libations of blood drawn from his own arms…”
There also a plant known as the Bellonaria plant (solanum). Which is a corruption on the name Belladonna, a deadly nightshade, was used by priests at this festival, Dies Sanguinis.
When a priest ate its seeds, they would start to hallucinate. Those hallucinations were used by them to make prophetic and oracular statements in the name of their goddess.
Collected from various sources.
In the Roman calendar, March was sacred to Mars. The “jumping priests,” or Salii began the Festival of the Salii on March 21 with a purification of the sacred trumpets that the Romans carried off to war. That date was originally the Roman New Year’s Day because it was the start of the growing and campaign season.
On March 21, the Salii marched to the Regia taking the bronze Ancilia, the sacred shield that had fallen down from heaven, and its 11 copies. They danced through the streets carrying poles with the shields mounted on them in their left hands. With their other hand, they banged the shields with a drumstick. Even in the time of Cicero, the Carmen Saliare they sang was so ancient that he could not understand it.
At the end of each night, they would stop at a place to be feasted before starting up again the next day. This festival would end on March 24 when they would return to the Regia and return the shields.
Found at Wikipedia
Hola Mohalla is an annual Sikh festival, celebrated extensively over three days (March 13 thru 15) mainly at the Anandpur Sahib Gurudwara, in the state of Punjab. It is a martial fair that was introduced by Sikh Guru, Guru Gobind Singh, to fortify the Sikh community by carrying out martial training and mock-drills, along with religious discussions.
The festivities of Hola Mohalla begin by visiting the gurudwaras for early morning prayers. Durbars are held and the Guru Granth Sahib is read. Kirtans and religious lectures are carried out and after the religious ceremonies are over, the ‘prasad’ is distributed among the people.
The evening is filled with a lot of anticipation and thrill, as martial members of the Sikh community (Nihang Sikhs) display their physical strength through daring acts like mock-battles (Gatka), sword-fighting displays, archery and exercising on speeding horses. They also splatter colors on the audience.
This is followed by cultural activities including music, dance and poetry programs and competitions to unwind the charged up atmosphere. A procession is set out on the last day, and the Panj Pyaras walk in front crossing all the major gurudwaras in that area.
Hola Mohalla is the time to celebrate and dedicate oneself into community service. ‘Langars’ are organised, and local people come forward to help by arranging the raw materials for the langar, cleaning the gurudwaras, and washing the dishes.
Here’s a Video:
Source: Journey Mart
“You’re right to come, Marcher; your days demand their place
and the month that bears your stamp is here.”
March (Martius), the first month of the lunar calendar, was named after Mars and the entire month was dedicated to Him. The festivals reflected a purification and regeneration of the arms and fields, marking a time when farmers had to think of cultivating and protecting their lands. The efficacy of Mars’ divine aid was much needed in preparation for the seasonal crop growth and upcoming military campaigns, as wars often began or were renewed in the spring.
March 1st was the lunar calendar’s New Year’s Day, and may have also been Mars’ birthday. The festival of Quinquatrus (named for its length of five consecutive days) commenced on 19 March when the ancilia of the Salii and the weapons of the whole army were purified.
On 23 March, the Romans venerated Mars during the Tubilustrium, a cleansing ceremony for the trumpets used in sacred rites and the instruments of the entire army. A subsequent purification rite was performed on 19 October during the Armilustrium, and the Salii, commemorating the return of the legions in the fall, made their final procession through the streets of Rome. It signified the end of the military campaign season when arma (arms) and ancilia were purified and laid to rest for the winter.
How do we relate to Mars this month?
With Mars, there is no contemplation before action. The drive associated with Mars differs from that of the Sun in that it is self-assertion rather than assertion of the will; it is raw energy rather than creative energy.
Mars is still the essence of the god from antiquity. He is still the captivating aggressor, the rouser, and the protagonist of destiny; breathtakingly candid in His purpose and deliberate in His bounty. Mars personifies a vigorous energy that carries with it its own reproductive weight, immersed in singular ambition, and seldom outdone. He is the quintessential model of male sexuality; the catalyst for creation Who leaves little doubt that our perpetuation is imminent and our survival inevitable. Yet His artful passion is lucid; a flowing expression steeped in honorific intent and delivered with remarkably unbiased conveyance.
The expression of our basic needs remains the one true constant among all living beings. When we peel back the layers of aspirations and ideals, we reach the crux of the human race with uncanny fidelity; the instinctual drives that have served us so well. It is here, at this center that we find Mars, ceaselessly reminding us that no matter how far we venture from this place, the road back is always nearer than we realize.
How do we honor Mars this month?
Mars represents the instinctive nature still evident in all species: that of survival and protection. In antiquity, Mars’ reigning aspects were interwoven into a society that understood a definable application of pursuit and preservation. The Romans recognized the necessity of this sequence as the occurring truth behind any deliberate progress. These enduring principles are at the very heart of Perpituitas; qualities attributed to our role as the caretakers of our posterity.
In His warrior aspect we associate Mars with iron, but an iron will is of the same caliber. Protection has always been our gift to those we love, and a duty to ourselves. Though we no longer spend our days in the fields, the fruits of our labors still determine the quality of our life.
Pray to Mars when you need to shift into another gear, to bring your purpose from wishful pondering to fruition and culmination. Look to Mars when your spirit needs reawakening and you find yourself lost in the cycle of delay, needing to summon up the courage to act. When the mundane begins to chisel your determination into quiet resignation, let Mars hear your call to arms. His still powerful voice speaks volumes to all who listen. Mars continues to provoke and ignite while craftily providing us with His earthly wisdom; those universal gifts of our own nature which allow us to fully embrace our life’s experience and remain secure in our duration.
The month of March was the traditional start of the campaign season, and the Tubilustrium was a ceremony to make the army fit for war. It was held on March 23, the last day of the Greater Quinquatrus (the festival of Mars and Minerva), and it occurred again on May 23.
The sacred trumpets (tubae) were originally war trumpets, but later they were used for ceremonial occasions. It is not clear if the army was involved, or if it was merely a ceremony to purify the trumpets used in summoning the assembly on the following day.
The ceremony was held in Rome in a building called the Hall of the Shoemakers (atrium sutorium) and involved the sacrifice of a ewe lamb. Romans who did not attend the ceremony would be reminded of the occasion by seeing the Salii dancing through the streets of the city.
Found at: Wikipedia
The Quinquatrus (March 19 through March 23) was named for the fact that it was the fifth day after the Ides (by the Roman method of inclusive counting), but popularly it came to be regarded as a five-day holiday in honor of Mars.
It marked the start of the traditional campaign season for the army. The day also became a feast day for Minerva, despite any clear link between the two deities. (The reason probably was that Minerva’s temple on the Aventine was dedicated on that day.) It seems that women were accustomed to consult fortune-tellers and diviners upon this day.
This primary festival of Minerva was mainly celebrated by artisans but also by students. Minerva, was the virgin goddess of poetry, medicine, wisdom, commerce, weaving, crafts, the arts, dyeing, magic, science, and the inventor of music. She is often depicted with her sacred creature, an owl, which symbolizes her ties to wisdom. March 23, Day of Artisans, is specifically dedicated to her.
As Minerva Medica she is the patroness of physicians. Minerva is believed to be the inventor of numbers and musical instruments. She is thought to be of Etruscan origin, as the goddess Menrva or Menerva. Later she was equated with the Greek Athena and as such is also sometimes associated as a Goddess of war.
She is the daughter of Jupiter. In the temple on the Capitoline Hill she was worshiped together with Jupiter and Juno, with whom she formed a powerful triad of gods. Another temple of her was located on the Aventine Hill. The church of Santa Maria Sopra Minerva is built on one of her temples.