Vidovdan (St. Vitus Day) is one of the important religious holidays for the Serbs. It’s annually observed on 28 June (Gregorian Calendar), or 15 June according to the Julian calendar, in use by the Serbian Orthodox Church to venerate St. Vitus. It is an important part of Serb ethnic and Serbian national identity.
Observation of this feast is connected with the Battle of Kosovo in 1389. According to the Serbian Orthodox tradition, the Serbian national identity was founded on the day, when the Ottoman Empire defeated Serbia in the Battle of Kosovo and slew prince Lazar. Ruling sultan of the Ottoman Empire was killed on the same day by Serbian knight Miloš Obilić.
Serbs consider Vidovdan a very important day, that is why many historic events in Serbia took place on June 28, for instance, signing of the Treaty of Versailles (1919), proclamation of Serbian constitution (1921), Slobodan Milošević’s deportation to the International Criminal Tribunal, etc.
In the late Middle Ages, people in Germany and countries such as Latvia celebrated the feast of Vitus by dancing before his statue. This dancing became popular and the name “Saint Vitus Dance” was given to the neurological disorder Sydenham’s chorea. It also led to Vitus being considered the patron saint of dancers and of entertainers in general.
It is also a day for weather watching:
“If St. Vitus’ Day be rainy weather,
It will rain for 30 days together.”
About St Vitus:
There are no reliable facts about existence of Saint Vitus. According to Christian legend, Vitus was the son of Roman senator from Sicily. He converted to Christianity under influence of his mentor. Satin Vitus died as a martyr during the persecution of Christians by Roman Emperors Diocletian and Maximian.
Vitus is considered the patron saint of actors, comedians, dancers, and epileptics, similarly to Genesius of Rome. He is also said to protect against lightning strikes, animal attacks and oversleeping.
The Fête de la Saint-Jean-Baptiste, held annually on June 24, is the feast day of St John the Baptist, a Jewish preacher who according to the Christian tradition, baptized Jesus in the River Jordan. It is a day of celebration in Quebec and other areas of French Canada. The feast day of Saint John the Baptist or Midsummer was a very popular event in the Ancien Régime of France, and it is still celebrated as a religious feast day in several countries, like Denmark, Norway, Sweden, Finland, Estonia, Spain, Latvia and Lithuania.
Other names for this holiday include the following:
- Saint Jean Baptiste Day
- La Saint-Jean
- St John the Baptist Day
- Fête nationale du Québec
- Quebec’s National Holiday
This is a historical, cultural, national and religious holiday. It is observed by Quebecers, French Canadians, French Americans. Celebrations include parades, bonfires, fireworks, feasting, drinking, musical concerts, flag waving, patriotic speeches, and contests.
The flag of Quebec and the fleurs-de-lis are widespread symbols of Saint Jean Baptiste Day. Many people choose to wear blue or white clothing to the celebrations. The fleurs-de-lis represents the flower of an iris or a lily. The fleurs-de-lis is also associated with the Virgin Mary and her purity. It was a symbol of French speaking people and their kings after King Clovis I converted to Christianity in the year 493. It was taken from the papal seal or coat-of-arms when the king converted, to symbolize the strength and significance of the French nation in its union with the Papal state. Quebec’s flag is one-and-a half times as wide as it is high and has a blue background. The background is divided into four rectangles by a cross and each of the four rectangles contains a single white fleurs-de-lis.
What Do People Do?
Various events are organized on Saint Jean Baptiste Day. These range from large scale public celebrations, such as rock and jazz concerts, sports tournaments, parades and firework displays, to small family or neighborhood happenings, such as yard sales, picnics, barbecues, bonfires and children’s entertainment. Many church bells ring in celebration and public dances and fun fairs are held. Some events may be held on the evening of June 23 and many are broadcast live on television, radio or on the Internet. The celebrations are coordinated by the Mouvement national des Québécoises et des Québécois.
Saint Jean Baptiste Day is a public holiday in the Canadian province of Quebec. Post offices and many stores are closed. Public transport services run to a reduced schedule in some places or may not run at all in other areas, such as the province’s rural regions. If June 24 falls on a Sunday, the same day is a paid day off for those who work on Sunday. June 25 becomes a paid day off for workers who do not ordinarily work on Sunday.
In ancient times, the summer solstice was honored around June 21. Midsummer festivals, such as those linked with the June solstice, were held in Europe for thousands of years. In the fifth century, Christianity spread through France. When people converted to Christianity, elements of these festivals were combined with feast days for Christian saints. June 24 – the feast day of St John was substituted for the pagan Midsummer celebrations. Traditionally, bonfires would be lit on the eve of June 24 in order to honor the saint.
In France, the celebrations around the feast day of Saint John the Baptist were widely enjoyed and French colonists introduced these traditions to North America.
The patriotic tone of the Saint Jean Baptiste Day celebrations began in 1834. In that year Ludger Duvernay, an influential journalist, visited the St Patrick’s Day celebrations in Montreal, and was inspired to create a similar event for French Canadians. In 1843, he established the Saint Jean Baptiste Society to promote the celebration of Saint Jean Baptiste Day. This organization was supported by the Catholic Church, which saw it as a way to promote social and moral progress. In 1908 St John the Baptist was designated as the patron Saint of Quebec, re-enforcing the connection between Saint Jean Baptiste Day and French-Canadian patriotism.
The celebrations were supported by the Catholic Church and were primarily religious around that time. The lighting of bonfires, a traditional custom on the Nativity of Saint John which ultimately reached back to pre-Christian Midsummer celebrations were still lit at night. In addition, the first Saint-Jean-Baptiste parades were organized. They became an important tradition over time. The procession of allegorical floats was introduced in 1874.
During and after World War I, Saint Jean Baptiste Day was barely celebrated, but in 1925 Saint Jean Baptiste Day became a provincial holiday in Quebec. After a period in the 1960s, when the structure of society in Quebec changed greatly, this holiday became very political. During the Quiet Revolution, the event took a political turn, with many riots and protests taking place.
However, in 1977 Saint Jean Baptiste Day was recognized as the ‘national’ holiday of Quebec and the mood of the celebrations gradually moved towards that of the secular celebrations in modern times.
By making it a statutory holiday, the day became a holiday for all Quebecers rather than only those of French-Canadian or Catholic origins. Celebrations were gradually secularized. While the religious significance of the civic celebration is gone, the day remains popularly called la St-Jean-Baptiste or simply la St-Jean and is still observed in churches.
Collected from various sources
Trinity Sunday is celebrated in all the Western liturgical churches: Roman Catholic, Anglican, Lutheran, Presbyterian, United Church of Christ, and Methodist.
Trinity Sunday is the first Sunday after Pentecost and is celebrated by many Christians in the United States. It is one of the few feasts that are celebrated as a doctrine of the church rather than an event in its sacred history. It is also symbolic of the unity of the Trinity.
On Trinity Sunday many Christians around the world remember and honor the belief of an eternal God, consisting of the Father, Son and Holy Spirit. Many churches have special prayers on Trinity Sunday. The Athanasian Creed, named after St Athanasius, Archbishop of Alexandria, is recited in some churches on Trinity Sunday because of its strong affirmation of the Triune nature of God.
In pre-revolutionary Russia, Trinity Sunday was a grand celebration. Churches and homes were decorated with wreaths, fresh flowers and grass and saplings. It was a time of weddings, and young unwed women would sometimes toss fresh wreaths during the next year. If a wreath floated the woman was destine to marry. If it sank, she would remain unwed. With the coming of communism came the belief that holidays were a way of exploiting the masses and preventing productivity. This particular holiday was turned into an arbor day.
In traditional Methodist usage, The Book of Worship for Church and Home (1965) provides the following Collects for Trinity Sunday:
Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the divine majesty to worship the unity: We beseech thee to keep us steadfast in this faith and evermore defend us from all adversities who livest and reignest, one God, world without end. Amen.
Almighty and everlasting God, who hast revealed thyself as Father, Son, and Holy Spirit, ,and dost ever live and reign in the perfect unity of love: Grant that we may always hold firmly and joyfully to this faith, and, living in praise of thy divine majesty, may finally be one in thee; who art three persons in one God, world without end. Amen.
Johann Sebastian Bach composed a number of cantatas for Trinity Sunday. Including:
- O holy bath of Spirit and water – O heilges Geist- und Wasserbad, BWV 165
- There is something defiant and fainthearted – Es ist ein trotzig und verzagt Ding, BWV 176
- Most highly desired festival of joy – Gelobet sei der Herr, mein Gott, BWV 129.
Collected from various sources
Saint George’s Day is celebrated on April 23, the traditionally accepted date of the saint’s death in AD 303. For those Eastern Orthodox Churches which use the Julian calendar, this date currently falls on the day of 6 May of the Gregorian calendar. In Turkish culture the day is known as Hıdırellez or Xıdır Nəbi and is symbolic of spring renewal.
It is also believed to be a magical day when all evil spells can be broken. It was believed that the saint helps the crops to grow and blesses the morning dew, so early in the morning they walked in the pastures and meadows and collected dew, washed their face, hands and feet in it for good luck and even in some rural parts of Bulgaria it was a custom to roll in it naked.
Many Christian denominations in Syria celebrate St George’s Day, especially in the Homs Governorate. They do this by dressing small children as dragons and chasing them through the streets whilst beating them with clubs and batons. It is a very special time of year, after the beatings folks will enjoy a sit down dinner and dancing.
Saint George’s Day is the feast day of Saint George as celebrated by various Christian Churches and by the several nations, kingdoms, countries, and cities of which Saint George is the patron saint.
Since Easter often falls close to Saint George’s Day, the church celebration of the feast may be moved to accommodate the Easter Festivities. Similarly, the Eastern Orthodox celebration of the feast moves accordingly to the first Monday after Easter or, as it is sometimes called, to the Monday of Bright Week.
Some Orthodox Churches have additional feasts dedicated to St George. The country of Georgia celebrates the feast of St. George on April 23, and, more prominently, November 10 (Julian calendar), which currently fall on May 6 and November 23 (Gregorian calendar), respectively.
St George’s Day was a major feast and national holiday in England on a par with Christmas from the early 15th century. The Cross of St. George was flown in 1497 by John Cabot on his voyage to discover Newfoundland and later by Sir Francis Drake and Sir Walter Raleigh. In 1620 it was the flag that was flown on the foremast of the Mayflower when the Pilgrim Fathers arrived in Plymouth, Massachusetts.
The tradition of celebration St George’s day had waned by the end of the 18th century after the union of England and Scotland. Nevertheless, the link with St. George continues today, for example Salisbury holds an annual St. George’s Day pageant, the origins of which are believed to go back to the 13th century. In recent years the popularity of St. George’s Day appears to be increasing gradually. Today, St. George’s day may be celebrated with anything English including morris dancing and Punch and Judy shows.
A traditional custom on St George’s day is to wear a red rose in one’s lapel, though this is no longer widely practiced. Another custom is to fly or adorn the St George’s Cross flag in some way: pubs in particular can be seen on April 23 festooned with garlands of St George’s crosses. It is customary for the hymn “Jerusalem” to be sung in cathedrals, churches and chapels on St George’s Day, or on the Sunday closest to it. Traditional English food and drink may be consumed.
In the Valencian city of Alcoi, Saint George’s Day is commemorated as a thanksgiving celebration for the proclaimed aid the Saint provided to the Christian troops fighting the Muslims in the siege of the city. Its citizens commemorate the day with a festivity in which thousands of people parade in medieval costumes, forming two “armies” of Moors and Christians and re-enacting the siege that gave the city to the Christians.
The Serbian St George’s Day is called Đurđevdan and is celebrated on 6 May every year, as the Serbian Orthodox Church uses the Julian, Old Style calendar. Đurđevdan is also celebrated by both Orthodox and Muslim Romani and Muslim Gorani. Đurđevdan is celebrated, especially, in the areas of Raška in Serbia, and is marked by morning picnics, music, and folk dances.
In Russia, St George’s Day (Гергьовден, Gergyovden) is a public holiday that takes place on 6 May each year. It is possibly the most celebrated name day in the country. A common ritual is to prepare and eat a whole lamb, which is an ancient practice possibly related to Slavic pagan sacrificial traditions and the fact that St George is the patron saint of shepherds.
Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Jesus’ triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels.
In many Christian denominations, worship services on Palm Sunday include a procession of the faithful carrying palms, representing the palm branches the crowd scattered in front of Jesus as he rode into Jerusalem. The difficulty of procuring palms in unfavorable climates led to their substitution with branches of native trees, including box, olive, willow, and yew. The Sunday was often named after these substitute trees, as in Yew Sunday, or by the general term Branch Sunday.
In the Greco-Roman culture of the Roman Empire, which strongly influenced Christian tradition, the palm branch was a symbol of triumph and victory. It became the most common attribute of the goddess Nike or Victory. For contemporary Roman observers, the procession would have evoked the Roman triumph, when the triumphator laid down his arms and wore the toga, the civilian garment of peace that might be ornamented with emblems of the palm.
Although the Epistles of Paul refer to Jesus as “triumphing”, the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life. The palm branch later was used as a symbol of Christian martyrs and their spiritual victory or triumph over death.
Variations of the traditional observances:
In Latvia, Palm Sunday is called “Pussy Willow Sunday”, and pussy willows – symbolizing new life – are blessed and distributed to the faithful. Children are often awakened that morning with ritualistic swats of a willow branch.
In Bulgaria, Palm Sunday is known as Tsvetnitsa (tsvete, “flower”) or Vrabnitsa (varba, “willow”), or Flower’s Day. People with flower-related names (e.g., Lilia, Margarita, Nevena, Ralitsa, Rosa, Temenuzhka, Tsvetan, Tsvetana, Tsvetelin, Tsvetelina, Tsvetko, Violeta, Yavor, Zdravko, Zjumbjul, etc.) celebrate this day as their name day.
In Finland, it is popular for children to dress up as Easter witches and go door to door in neighborhoods for coins and candy. This is an old Karelian custom called Virpominen.
In the 15th through the 17th centuries in England, Palm Sunday was frequently marked by the burning of Jack-‘o’-Lent figures. This was a straw effigy which would be stoned and abused on Ash Wednesday, and kept in the parish for burning on Palm Sunday. The symbolism was believed to be a kind of revenge on Judas Iscariot, who had betrayed Christ. The effigy could also have represented the hated figure of Winter, whose destruction prepares the way for Spring.
In Oriental Orthodox churches, palm fronds are distributed at the front of the church at the sanctuary steps, in India the sanctuary itself having been strewn with marigolds, and the congregation proceeds through and outside the church.
In the Church of Pakistan (a member of the Anglican Communion), the faithful on Palm Sunday carry palm branches into the church as they sing Psalm 24.
In many Protestant churches, children are given palms, and then walk in procession around the inside of the church.
In Hoegaarden, Belgium one of the last remaining Palm Sunday processions takes place every year. A fellowship of Twelve Apostles carries a wooden statue of Christ around the town, while children go door to door offering the palms (box) for coins.
In Italy, palm leaves are used along with small olive branches, readily available in the Mediterranean climate. These are placed at house entrances (for instance, hanging above the door) to last until the following year’s Palm Sunday. For this reason, usually palm leaves are not used whole, due to their size; instead, leaf stripes are braided into smaller shapes. Small olive branches are also often used to decorate traditional Easter cakes, along with other symbols of birth, like eggs.
When Christianity came to Lithuania, the plants which sprouted earliest were honored during spring feasts. The “verba” or “dwarfed spuce” is used instead. According to tradition, on the Saturday before Palm Sunday the Lithuanians take special care in choosing and cutting well-formed branches, which the women-folk decorate with flowers. The flowers are meticulously tied onto the branches, making the “Verba”
In the Saxon regions of the Netherlands, crosses are decorated with candy and bread, made in the form of a rooster. In the Diocese of Groningen-Leeuwarden, a great procession with oil lamps is held the night before Palm Sunday in honor of the Sorrowful Mother of Warfhuizen.
Many Polish towns and villages (the best known are Lipnica Murowana in Małopolska and Łyse) organize artificial palm competitions. The biggest of those reach above 30 meters in length; for example, the highest palm in 2008 was 33.39 meters.
In Elche, Spain, the location of Palmeral of Elche (the biggest palm grove in Europe), there is a tradition of tying and covering palm leaves to whiten them away from sunlight, and then drying and braiding them in elaborate shapes. A Spanish rhyming proverb states:
Domingo de Ramos,
quien no estrena algo,
se le caen las manos
On Palm Sunday,
the hands drop off of those who fail to wear something new.
In Wales, Palm Sunday in called ‘Sul y Blodau’ (‘Flowering Sunday’) and it is traditional to decorate graves with flowers on that day, especially in the industrial towns and villages of south Wales.
Mothering Sunday is a holiday celebrated by Catholic and Protestant Christians in some parts of Europe. It falls on the fourth Sunday in Lent, exactly three weeks before Easter.
The other names attributed to the fourth Sunday in Lent include:
- Refreshment Sunday
- Pudding Pie Sunday (in Surrey, England)
- Mid-Lent Sunday
- Simnel Sunday
- Rose Sunday
Simnel Sunday is named after the practice of baking simnel cakes to celebrate the reuniting of families during the austerity of Lent. (Here is a recipe: Simnel Cake.) Because there is traditionally a relaxation of Lenten vows on this particular Sunday in celebration of the fellowship of family and church, the name Refreshment Sunday is sometimes used, although rarely today.
Simnel cake is a traditional confection associated with both Mothering Sunday and Easter. Around 1600, when the celebration was only held in England and Scotland, a different kind of pastry was preferred. In England, “Mothering Buns” or “Mothering Sunday Buns” were made to celebrate. These sweet buns are topped with pink or white icing and the multi-colored sprinkles known as “hundreds and thousands” in the UK. (Here’s a recipe: Mothering Buns). They are not widely made or served today in the UK but in Australia they are a bakery staple, not related to any particular celebration. In Northern England and Scotland some preferred “Carlings”, pancakes made of steeped peas fried in butter.
It is sometimes said that Mothering Sunday was once observed as a day on which people would visit their “mother” church. During the 16th century, people returned to their mother church, the main church or cathedral of the area, for a service to be held on Laetare Sunday. This was either the church where they were baptized, or the local parish church, or more often the nearest cathedral.
Anyone who did this was commonly said to have gone “a-mothering”, although whether this term preceded the observance of Mothering Sunday is unclear. In later times, Mothering Sunday became a day when domestic servants were given a day off to visit their mother church, usually with their own mothers and other family members. The children would pick wild flowers along the way to place in the church or give to their mothers. Eventually, the religious tradition evolved into the Mothering Sunday secular tradition of giving gifts to mothers.
It was often the only time that whole families could gather together, since on other days they were prevented by conflicting working hours, and servants were not given free days on other occasions.
Whatever its origins, it is now an occasion for honoring the mothers of children and giving them presents. It is increasingly being called Mothers’ Day, although that has always been a secular event quite different from the original Mothering Sunday. In the UK and Ireland, Mothering Sunday is celebrated in the same way as Mothers’ Day is celebrated elsewhere.
By the 1920’s the custom of keeping Mothering Sunday had tended to lapse in Ireland and in continental Europe. In 1914, inspired by Anna Jarvis’s efforts in the United States, Constance Penswick-Smith created the Mothering Sunday Movement, and in 1921 she wrote a book asking for the revival of the festival.
Its wide scale revival was through the influence of American and Canadian soldiers serving abroad during World War II; the traditions of Mothering Sunday, still practiced by the Church of England and Church of Ireland were merged with the newly imported traditions and celebrated in the wider Catholic and secular society. UK-based merchants saw the commercial opportunity in the holiday and relentlessly promoted it in the UK; by the 1950’s, it was celebrated across all the UK.
People from Ireland and the UK started celebrating Mothers’ Day on the same day that Mothering Sunday was celebrated, the fourth Sunday in Lent. The two celebrations have now been mixed up, and many people think that they are the same thing.
Mothering Sunday remains in the calendar of some Canadian Anglican churches, particularly those with strong English connections.
Found at: Wikipedia
Blins or blini were symbolically considered by early Slavic peoples in pre-Christian times as a symbol of the sun, due to their round form. They were traditionally prepared at the end of winter to honor the rebirth of the new sun. This tradition was adopted by the Orthodox church (Shrovetide, Butter Week, or Maslenitsa) and is carried on to the present day. Blini were also served at wakes to commemorate the recently deceased.
Traditional Russian blini are made with yeasted batter, which is left to rise and then diluted with cold or boiling water or milk. When diluted with boiling water, they are referred to as zavarniye blini. The blini are then baked in a traditional Russian oven. The process of cooking blini is still referred to as baking in Russian, even though these days they are almost universally pan-fried, like pancakes.
French crêpes made from unyeasted batter (usually made of flour, milk, and eggs) are also not uncommon in Russia, where they are called blinchiki and are considered to be an imported dish. All kinds of flour may be used for making blini: from wheat and buckwheat to oatmeal and millet, although wheat is currently the most popular.
What follows is a recipe for traditional Russian blini from RusCuisine. These pancakes are served with different dressings – most popular are sour cream, jam, syrup, red caviar, salmon, cottage cheese and others.
- 3 1/2 c All-purpose flour
- 3 tb Water warm 105-F degrees
- 1 1/2 pk Yeast dry
- 3 3/4 c Milk warm 105-F degrees
- 1 tb Sugar
- 1/2 c Heavy cream
- 1 Egg white
- 2 Egg yolks
- 1 ts Salt
- 4 tb Butter unsalted melted and cooled until just warm
Take 1 tablespoon of the flour, the warm water, 1 teaspoon of the sugar, and the yeast and mix together in a small bowl. Cover and set in a warm place for 15 minutes. Mix in a large bowl the the 1 1/2 teaspoons of sugar, flour, milk, the yeast mixture and salt. Beat by hand for 4 minutes. Cover and set in a warm place for 1 hour.
Mix the egg yolks and remaining sugar and add to the natter along with the butter and beat with an electric mixer for 3 minutes or by hand for 8 minutes. Whip the egg white separately and whip the cream as well until very stiff. Fold in the cream then the egg white making sure to mix well. Cover again and place in a warm place for 45 minutes.
Grease the skillet with butter, place 2 tablespoons of batter in the center of the skillet, (at this point you may add any of the flavor garnishes that you wish or none at all) cook for 1 minute, turn the bliny over, and cook for 35 seconds, and serve smothered in sweet butter.
- Colors: red, green, white
- Plants: Daffodils, leeks
- Activities: Send flowers, attend concerts, host a dinner party
Saint David’s Day is the feast day of Saint David, the patron saint of Wales, and falls on 1 March each year. The date of 1 March was chosen in remembrance of the death of Saint David on that day in 589, and has been celebrated by followers since then. The date was declared a national day of celebration within Wales in the 18th century.
The 17th century diarist Samuel Pepys noted how Welsh celebrations in London for St David’s day would spark wider counter-celebrations among their English neighbors: life-sized effigies of Welshmen were symbolically lynched, and by the 18th century the custom had arisen of confectioners producing ‘Taffies’ – gingerbread figures baked in the shape of a Welshman riding a goat – on St David’s Day.
In 2003 in the United States, St. David’s Day was recognized officially as the national day of the Welsh, and on 1 March the Empire State Building was floodlit in the national colors, red, green and white. It is invariably celebrated by Welsh societies throughout the world with dinners, parties, recitals and concerts.
To celebrate this day, people wear a symbol of either a leek, or daffodil. The leek arises from an occasion when a troop of Welsh were able to distinguish each other from a troop of English enemy dressed in similar fashion by wearing leeks. An alternative emblem developed in recent years is the daffodil.
The last day of the Russian Butter Festival, also called Maslenitsa , or Cheesefare Week is called “Forgiveness Sunday.” Relatives and friends ask each other for forgiveness and might offer them small presents.
At Vespers on Sunday evening, people may make a poklon (bow) before one another and ask forgiveness. Another name for Forgiveness Sunday is “Cheesefare Sunday”, because for devout Orthodox Christians it is the last day on which dairy products may be consumed until Easter. Fish, wine and olive oil will also be forbidden on most days of Great Lent.
The day following Cheesefare Sunday is called Clean Monday, because people have confessed their sins, asked forgiveness, and begun Great Lent with a clean slate.
Here is a deeper explanation of the Catholic symbolism of this day:
Before we enter the Lenten fast, we are reminded that there can be no true fast, no genuine repentance, no reconciliation with God, unless we are at the same time reconciled with one another. A fast without mutual love is the fast of demons. We do not travel the road of Lent as isolated individuals but as members of a family. Our asceticism and fasting should not separate us from others, but should link us to them with ever-stronger bonds.
Found at: Wikipedia and other sources
Maslyanitsa means butter in Russian, and it is also the name of the festival that says goodbye to winter and welcomes summer. From Moscow to St. Petersberg, Russians celebrate Butter Week just before their Lent fast days. The dates vary falling sometime in February or March. (In 2018, this festival begins on Feb 12).
During Lent, meat, fish, dairy products and eggs are forbidden. Furthermore, Lent also excludes parties, secular music, dancing and other distractions from the spiritual life. Thus, Maslenitsa represents the last chance to partake of dairy products and those social activities that are not appropriate during the more prayerful, sober and introspective Lenten season.
Monday is the high point of celebration, when people cook pancakes, or blini, served with honey, caviar, fresh cream and butter. The more butter there is, the hotter the sun is expected to be in the coming summer.
The most characteristic food of Maslenitsa is bliny (pancakes). Round and golden, they are made from the rich foods still allowed by the Orthodox tradition: butter, eggs and milk. Here’s an authentic traditional recipe: Classic Krasnye Blini.
Maslenitsa activities also include snowball fights, sledding, riding on swings and plenty of sleigh rides. In some regions, each day of Maslenitsa had its traditional activity: one day for sleigh-riding, another for the sons-in-law to visit their parents-in-law, another day for visiting the godparents, etc. The mascot of the celebration is usually a brightly dressed straw effigy of Lady Shrovetide, formerly known as Kostroma.
As the culmination of the celebration, on Sunday evening, Lady Maslenitsa is stripped of her finery and put to the flames of a bonfire. Any remaining blintzes (pancakes) are also thrown on the fire and Lady Maslenitsa’s ashes are buried in the snow “fertilize the crops”.
The last day of Butter Week is called “Forgiveness Sunday,” At Vespers on Sunday evening, all the people make a poklon (prostration) before one another and ask forgiveness, and thus Great Lent begins in the spirit of reconciliation and Christian love. The day following Forgiveness Sunday is called Clean Monday, because everyone has confessed their sins, asked forgiveness, and begun Great Lent with a clean slate.
Found at: Wikipedia