New Years Celebrations
Nyepi Day in Bali is a New Year celebration unlike anywhere else on the planet. Unlike other cultures that celebrate New Year with vivacious and loud festivities, the pinnacle of Balinese New Year is a day of complete Silence. Hence the name Nyepi, meaning “to keep silent” in the local language, which falls on the day following the dark moon of the spring equinox.
It’s ultimately the quietest day of the year, when all of the island’s inhabitants abide by a set of local rules. These bring all routine activities to a complete halt. Roads all over Bali are void of any traffic and nobody steps outside of their home premises.
Nyepi is a day fully dedicated to connect oneself more closely with God (Hyang Widi Wasa) through prayers and at the same time as a day of self-introspection to decide on values, such as humanity, love, patience, kindness, and others, that should be kept forever.
The unique day of silence marks the turn of the Saka calendar of western Indian origin. It’s one among the many calendars assimilated by Indonesia’s diverse cultures. The Saka is also among two calendars that are jointly used in Bali. The Saka is 78 years behind the Gregorian calendar, and follows a lunar sequence. Nyepi follows after a new moon, and the dates vary from year to year.
Before the Silence Before ‘the silence’, highlight rituals essentially start three days prior to Nyepi, with colourful processions known as the Melasti pilgrimages. Pilgrims from various village temples all over Bali convey heirlooms on long walks towards the coastlines where elaborate purification ceremonies take place. It is one of the best times to capture on camera the iconic Balinese processions in motion, as parasols, banners and small effigies offer a cultural spectacle.
Village meeting halls known as ‘banjar’ and streets feature papier-mâché effigies called ogoh-ogoh. They are built throughout the weeks leading up to the Saka New Year. Youth groups design and build their mythical figures with intricately shaped and tied bamboo framework before many layers of artwork. These artistic creations are offshoots of the celebration. Much of it has stayed on to become an inseparable element in the island-wide celebration that’s Nyepi Eve.
Then on Saka New Year’s Eve, it is all blaring noise and merriment. Every Balinese household starts the evening with blessings at the family temple and continues with a ritual called the pengrupukan where each member participates in ‘chasing away’ malevolent forces, known as bhuta kala, from their compounds – hitting pots and pans or any other loud instruments along with a fiery bamboo torch. These ‘spirits’ are later manifested as the ogoh-ogoh to be paraded in the streets. As the street parades ensue, bamboo cannons and occasional firecrackers fill the air with flames and smoke. The Nyepi Eve parade usually starts at around 19:00 local time.
However on Nyepi Day, complete calm enshrouds the island. The Balinese Hindus follow a ritual called the Catur Brata Penyepian, roughly the ‘Four Nyepi Prohibitions’. These include:
- amati geni or ‘no fire’
- amati lelungan or ‘no travel’
- amati karya ‘no activity’
- amati lelanguan ‘no entertainment’
Some consider it a time for total relaxation and contemplation, for others, a chance for Mother Nature to ‘reboot’ herself after a year of human pestering. No lights are turned on at night – total darkness and seclusion goes along with this new moon island-wide, from 06:00 to 06:00. No motor vehicles whatsoever are allowed on the streets, except ambulances and police patrols and emergencies. Traditional community watch patrols or pecalang enforce the rules of Nyepi, patrolling the streets by day and night in shifts.
This festival marks the start of Spring in the old Roman calendar. Each year the Feriae Marti was held, beginning on the Kalends of March and continuing until the 24th. Dancing priests, called the Salii, performed elaborate rituals over and over again, and a sacred fast took place for the last nine days. The dance of the Salii was complex, and involved a lot of jumping, spinning and chanting. On March 25, the celebration of Mars ended and the fast was broken at the celebration of the Hilaria, in which all the priests partook in an elaborate feast.
March is the third month of the year in the Gregorian calendar system, but was actually the first month on the Roman calendar. Originally named Martius, this month in Ancient Rome was characterized by religious festivals and preparations for war. Mars, the Roman god of war was responsible for protecting Rome and securing victory in military campaigns. He is not to be confused with Ares, the impulsive Greek god of war; Mars was depicted as a more “level-headed” and “virtuous” deity than his Grecian counterpart.
General frivolity was characterized by large processions, animal sacrifices, athletic competitions, and musical performances. Courts were closed, and some agricultural chores were suspended to honor the deities. Merry-making with seeds wasn’t restricted though. Some accounts say Romans tossed seeds in the air during the festival to honor the pending thrust of spring.
During the months of March and October, specially-trained religious leaders, called flamen Martialis, led several Mars-centered festivals including:
- Feriae Marti (celebrating the new year)
- Equirria (the blessing of war horses)
- Tubilistrum (to cleanse and favor trumpets)
One of the most important rituals performed during this time was the rousing of Mars before battle. This critical ritual was performed by the commander of the Roman army who “shook the sacred spears,” shouting, “Mars, vigilia!.”
Because early Roman writers associated Mars with not only warrior prowess, but virility and power, he is often tied to the planting season and agricultural bounty.
Ritual For The Feriae Marti – Festival of Mars
- Color: Red
- Element: Fire
Altar: Set out a red cloth and lay crossed weapons, such as spears and swords, upon it. Lay a helm in the center, a horn, and a burning red candle or torch.
Offerings: Candles. Finger-shaped cakes (strues). Acts of courage, especially those which force one to fight for the defense of another or of one’s beliefs. In the morning, the exercise of Gymnastika shall be hard aerobic movements.
Daily Meal: Finger-cakes. Spicy foods, such as cayenne and chilies. Meat from uncastrated male animals.
Invocation to Mars:
Mars, warrior god, Fire that leaps
And dances, Protector of cities
And of this house, and our spirits,
Courageous one, mirror us back
Some of your courage.
Fearless one, show us a path
Through our many fears.
Armored one, give us protection
From all who would harm us.
And may your sword turn away
All danger from our flesh,
Our bones, our house, our home,
Our hearth and our hearts
Our eyes and our spirits.
Protect us from destruction and ruin,
O fiery god of the shining spear.
We hail you, eternal warrior,
And ask that you grant us
Some small measure
Of your boundless fiery heart.
Chant: (To be accompanied by drums and people clashing blades against shields in the manner of the Salii of ancient times)
Gloria Martial! Gloria Martial! Gloria Martial!
Honoria et Gloria Honoria et Gloria!
A libation of red wine is poured out for Mars. One person lifts the horn and winds it, long and slow, five times, and the rite is ended.
According to historical documents, on the day when Shun, who was one of ancient China’s mythological emperors, came to the throne more than 4000 years ago, he led his ministers to worship heaven and earth. From then on, that day was regarded as the first day of the first lunar month in the Chinese calendar. This is the basic origin of Chinese New Year.
The new year is by far the most important festival of the Chinese lunar calendar. A long time ago, the emperor determined the start of the New Year. Today, celebrations are based on Emperor Han Wu Di’s almanac. It uses the first day of the first month of the Lunar Year as the start of Chinese New Year. The Chinese New Year always occurs in January or February on the second new moon after the winter solstice, though on occasion it has been the third new moon.
In 2019, the Chinese New Year officially begins on February 5th and ends on February 19th. This begins the Year of the Pig.
The holiday is a time of renewal, with debts cleared, new clothes bought, shops and homes decorated, and families gathered for a reunion dinner. Enjoying extravagant foods with family and friends is arguably the cornerstone of the occasion, along with receiving the ubiquitous red envelopes full of cash (called lai see in Cantonese, or hongbao in Mandarin).
Chinese New Year is marked by fireworks, traditional lion dances, gift giving, and special foods. This is one of the most important holidays. It is observed all over the world. Similar celebrations occur in Japan, Korea, and Vietnam known as the Lunar New Year or the Spring Festival. The “Spring Festival” in modern Mainland China, is China’s most important traditional festival, this public holiday starts on the Chinese New Year, and lasts for 7 days.
About The Chinese Calendar
The Chinese Calendar is a based on the cycles of the moon. The start of the New Year begins anywhere from late January to mid-February. A complete lunar cycle takes 60 years. It is composed of five cycles that are 12 years each. Each 12-year segment is named after an animal.
According to legend, Buddha called all the animals to him before he departed from earth. Only twelve came and as a reward to them, he named the years after them in the order they arrive (the order is listed below). It is believed the animal ruling of the year you are born effects your personality and “it is the animal that hides in your heart”.
The Chinese calendar uses the stem-branch system. The branches are the 12 years. There are ten stems that are used in the counting system. The stems are metal, water, wood, fire and soil; each having a yin and a yang side. There are a lot more intricacies in the system, but you should also know that the elements correlate to colors. Metal=white or golden, water=black, wood=green, fire=red, and soil=brown.
When you put all of this together you end up with the following:
- 2007 is the Year of the Red Pig
- 2008 is the Year of the Brown Rat
- 2009 is the Year of the Brown Ox
- 2010 is the Year of the White or Golden Tiger
- 2011 is the Year of the White or Golden Rabbit
- 2012 is the Year of the Black Dragon
- 2013 is the Year of the Black Snake
- 2014 is the Year of the Green Horse
- 2015 is the Year of the Green Sheep
- 2016 is the Year of the Red Monkey
- 2017 is the Year of the Red Rooster
- 2018 is the Year of the Brown Dog
- 2019 is the Year of the Brown Pig
- 2020 is the Year of the White Rat
Which Chinese zodiac animal are you?
According to the Asian astrology, your year of birth – and the animal this represents – determines a lot about your personality traits. Find the year you were born, and you can figure out which animal in the Chinese Zodiac is yours. The animal changes at the beginning of the Chinese New Year, and traditionally these animals were used to date the years.
Remember, Chinese New Year is a movable celebration, dictated by the lunar cycle, which can fall anytime between January 21 and February 20. So, if you were born during that time, you may need to do some research to figure out which animal applies to you.
- Rat: 2008, 1996, 1984, 1972, 1960, 1948
- Ox: 2009, 1997, 1985, 1973, 1961, 1949
- Tiger: 2010, 1998, 1986, 1974, 1962, 1950
- Rabbit: 2011, 1999, 1987, 1975, 1963, 1951
- Dragon: 2012, 2000, 1988, 1976, 1964, 1952
- Snake: 2013, 2001, 1989, 1977, 1965, 1953
- Horse: 2014, 2002, 1990, 1978, 1966, 1954
- Goat: 2015, 2003, 1991, 1979, 1967, 1955
- Monkey: 2016, 2004, 1992, 1980, 1968, 1956
- Rooster: 2017, 2005, 1993, 1981, 1969, 1957
- Dog: 2018, 2006, 1994, 1982, 1970, 1958
- Pig: 2019, 2007, 1995, 1983, 1971, 1959
Traditions observed during the New Year stem from legends and practices from ancient times. Legend tells of a village, thousands of years ago, that was ravaged by Nian, an evil monster, one winter’s night. The following year the monster returned and again ravaged the village. Before it could happen a third time, the villagers devised a plan to scare the monster away.
The color red protects against evil. Red banners were hung everywhere. Firecrackers were set off, and people banged on drums and gongs creating loud noises to scare the beast away. The plan worked. The celebration lasted several days during which people visited with each other, exchanged gifts, danced, and ate tasty food. Today, celebrations last two weeks.
The red posters with poetic verses on it were initially a type of amulet, but now it simply means good fortune and joy. Various Chinese New Year symbols express different meanings. For example, an image of a fish symbolizes “having more than one needs every year”. A firecracker symbolizes “good luck in the coming year”. The festival lanterns symbolize “pursuing the bright and the beautiful.”
Preparing for the New Year
Spring cleaning is started about a month prior to the new year and must be completed before the celebrations begin. All the negativity and bad luck from the previous year must be swept out of the house.
Many people clean their homes to welcome the Spring Festival. They put up the red posters with poetic verses on it to their doors, Chinese New Year pictures on their walls, and decorate their homes with red lanterns. It is also a time to reunite with relatives so many people visit their families at this time of the year.
People also get haircuts and purchase new clothing. It symbolizes a fresh start. Flowers and decorations are purchased. Decorations include a New year picture (Chinese colored woodblock print), Chinese knots, and paper-cuttings, and couplets.
Flowers have special meanings and the flower market stocks up on:
- Plum blossom for luck
- Kumquats for prosperity
- Narcissus for prosperity
- Sunflowers to have a good year
- Eggplant to heal sickness
- Chom mon planta for tranquility
Offerings are made to the Kitchen God about a week before the New Year.
On The Eve of The Spring Festival
The Annual Reunion Dinner, Nian Ye Fan, is held on the eve of the festival. This is an important part of the celebration. Families come together and eat together. The food is symbolic. Many dishes have ingredients that sound the same as good tidings. In northern China, dumplings are served at midnight, they symbolize wealth.
In the evening of the Spring Festival Eve, many people set off fireworks and firecrackers, hoping to cast away any bad luck and bring forth good luck. Children often receive “luck” money. Many people wear new clothes and send Chinese New Year greetings to each other. Various activities such as beating drums and striking gongs, as well as dragon and lion dances, are all part of the Spring Festival festivities.
The dragon dance is a highlight in the celebrations. A team of dances mimic the movements of the dragon river spirit. Dragons bring good luck.
Lions are considered good omens. The lion dance repels demons. Each lion has two dancers, one to maneuver the head, the other to guide the back. Business owners offer the lions a head of lettuce and oranges or tangerines. The offerings hope to insure a successful year in business. Lettuce translates into “growing wealth” and tangerines and oranges sound like “gold” and “wealth” in Chinese. The lions eat the oranges, then spew them up and out into the hordes of people who eagerly tried to catch the them. After eating the lettuce, they spit out it out in a thousand pieces.
During the New Year
Red packets called Lai See Hong Bao (or Hongbao) with money tucked inside are given out as a symbol of good luck. The amount is an even number as odd numbers are regarded as unlucky.
- Bright red lanterns are hung.
- Brooms and cleaning material are put away. No cleaning takes place during the holiday so no good luck is swept out of the home.
- During the New Year celebrations people do not fight and avoid being mean to each other, as this would bring a bad, unlucky year.
- Bright colors and red are worn.
- Everyone celebrates their birthday this day and they turn one year older.
- Traditional red oval shaped lanterns are hung.
The end of the New Year is celebrated with the Lantern Festival.
Top Ten Taboos for The Chinese New Year
The Spring Festival is a time of celebration. It’s to welcome the new year with a smile and let the fortune and happiness continue on. At the same time, the Spring Festival involves somber ceremonies to wish for a good harvest. Strict rules and restrictions go without saying.
To help you with that, here are the top 10 taboos during the Chinese New Year. Follow these and fortune will smile on you.
- 1. Do not say negative words
All words with negative connotations are forbidden! These include: death, sick, empty, pain, ghost, poor, break, kill and more. The reason behind this should be obvious. You wouldn’t want to jinx yourself or bring those misfortunes onto you and your loved ones.
- 2. Do not break ceramics or glass
Breaking things will break your connection to prosperity and fortune. If a plate or bowl is dropped, immediately wrap it with red paper while murmuring auspicious phrases. Some would say 岁岁平安 (suì suì píng ān). This asks for peace and security every year. 岁 (suì) is also a homophone of 碎, which means “broken” or “shattered.” After the New Year, throw the wrapped up shards into a lake or river.
- 3. Do not clean or sweep
Before the Spring Festival, there is a day of cleaning. That is to sweep away the bad luck. But during the actual celebration, it becomes a taboo. Cleaning or throwing out garbage may sweep away good luck instead.
If you must, make sure to start at the outer edge of a room and sweep inwards. Bag up any garbage and throw it away after the 5th day. Similarly, you shouldn’t take a shower on Chinese New Year’s Day.
- 4. Do not use scissors, knives or other sharp objects
There are 2 reasons behind this rule. Scissors and needles shouldn’t be used. In olden times, this was to give women a well-deserved break.
Sharp objects in general will cut your stream of wealth and success. This is why 99% of hair salons are closed during the holidays. Hair cutting is taboo and forbidden until Lunar February 2, when all festivities are over.
- 5. Do not visit the wife’s family
Traditionally, multiple generations live together. The bride moves into the groom’s home after marriage. And, of course, she will celebrate Chinese New Year with her in-laws.
Returning to her parents on New Year’s Day means that there are marriage problems and may also bring bad luck to the entire family. The couple should visit the wife’s family on the 2nd day. They’d bring their children, as well as a modest gift (because it’s the thought that counts).
- 6. Do not demand debt repayment
This custom is a show of understanding. It allows everyone a chance to celebrate without worry. If you knock on someone’s door, demanding repayment, you’ll bring bad luck to both parties. However, it’s fair game after the 5th day. Borrowing money is also taboo. You could end up having to borrow the entire year.
- 7. Avoid fighting and crying
Unless there is a special circumstance, try not to cry. But if a child cries, do not reprimand them. All issues should be solved peacefully. In the past, neighbors would come over to play peacemaker for any arguments that occurred. This is all to ensure a smooth path in the new year.
- 8. Avoid taking medicine
Try not to take medicine during the Spring Festival to avoid being sick the entire year. Of course, if you are chronically ill or contract a sudden serious disease, immediate health should still come first. Related taboos include the following ~ Don’t visit the doctor, Don’t perform/undergo surgery, Don’t get shots
- 9. Do not give New Year blessings to someone still in bed
You are supposed to give New Year blessings (拜年—bài nián). But let the recipient get up from bed first. Otherwise, they’ll be bed-ridden for the entire year. You also shouldn’t tell someone to wake up. You don’t want them to be rushed around and bossed around for the year. Take advantage of this and sleep in!
- 10. Chinese gift-giving taboos
It was mentioned above that you should bring gifts when paying visits. It’s the thought that counts, but some gifts are forbidden.
- Clocks are the worst gifts. The word for clock is a homophone (sounds like) “the funeral ritual”. Also, clocks and watches are items that show that time is running out.
- Items associated with funerals – handkerchiefs, towels, chrysanthemums, items colored white and black.
- Sharp objects that symbolize cutting a tie (i.e. scissors and knives).
- Items that symbolize that you want to walk away from a relationship (examples: shoes and sandals)
- Homonyms for unpleasant topics (examples:green hats because “wear a green hat” sounds like “cuckold”, “handkerchief” sounds like “goodbye”, “pear” sounds like “separate”, and “umbrella” sounds like “disperse”).
Some regions have their own local taboos too. For example, in Mandarin, “apple” (苹果) is pronounced píng guǒ. But in Shanghainese, it is bing1 gu, which sounds like “passed away from sickness.”
These don’t just apply to the Spring Festival, so keep it in the back of your mind!
For the Spring Festival, these rules may seem excessive. Especially when you add in the cultural norms, customs and manners. But like a parent would say, they are all for your own good. Formed over thousands of years, these taboos embody the beliefs, wishes and worries of the Chinese people.
Foods For The New Year
Dishes may vary slightly according to regional and family customs. Dumplings (gau ji) are more commonly served in the north of China, while Hong Kong families often go for a dim sum meal.
Food symbolism goes back centuries in China, and is taken very seriously on special occasions such as Lunar New Year. All food items have their symbolic meanings which, for Hongkongers, are often derived from their Cantonese homonyms. For instance, the Cantonese word for lettuce – sang choi – sounds very similar to the phrase which means “growing wealth”. Of course, nothing considered “unlucky” is allowed near the dining table.
By carefully choosing the menu in this way, families will supposedly be able to increase their luck and manifest their wishes for the coming year, whether those be earning more money or having more children.
Red meat is not served and one is careful not to serve or eat from a chipped or cracked plate. Fish is eaten to ensure long life and good fortune. Red dates bring the hope for prosperity, melon seeds for proliferation, and lotus seeds means the family will prosper through time. Oranges and tangerines symbolize wealth and good fortune. Nian gao, the New Year’s Cake is always served. It is believed that the higher the cake rises the better the year will be. When company stops by a “prosperity tray” is served. The tray has eight sides (another symbol of prosperity) and is filled with goodies like red dates, melon seeds, cookies, and New Year Cakes.
Here the origins of some traditional Chinese festival foods and their often quirky symbolic meanings.
- Lettuce for the lion dance
No traditional Lunar New Year celebration is complete without the famous lion dance, which is thought to bring good luck and ward off evil spirits. Performers wearing the traditional lion costume normally dance through the streets to the sound of gongs and drums. When the lion briefly stops at houses and businesses along the way, it will “eat” lettuce that is hung up outside the doors, since the humble vegetable symbolizes “growing fortune”. Inside the head of the lettuce will often be a red envelope, further emphasizing its significance.
- Dried oysters and ‘hair vegetable’ stir-fry
This unusual but lucky dish is named ho see fat choy in Cantonese, which sounds a lot like the words meaning “flourishing business”. For an extra dose of luck, ho see (oyster) on its own sounds similar to the Cantonese for “good things” or “good business”, while fat choy (hair vegetable) sounds similar to “prosperity”, as in the traditional Lunar New Year greeting kung hei fat choi. What’s more, the expensive “hair vegetable”, which looks like strands of black hair, is actually a type of fungus. But that doesn’t put off Cantonese restaurants from serving the auspicious dish at Lunar New Year.
- Egg noodles, or yi mein
This classic dish of stir-fried egg noodles is often served at formal dinners during Lunar New Year and other festivals, as it symbolises longevity. The chef must not cut the noodle strands to preserve their length. For this reason, yi mein is often eaten at birthday celebrations too – kind of like the Chinese equivalent of a candle-lit birthday cake.
- Glutinous rice cake, or neen go
The Cantonese term for this traditional sticky treat sounds the same as the literal words “year high”, which symbolize the promise of a better year to come. Families may eat this for several reasons: wanting to have a higher income, higher social status or even more children. Rice cake can be cooked in a variety of ways, and can be sweet or savory. Historical records date the yearly custom to at least 1,000 years ago, in the days of the Liao dynasty (AD907-1125). If there’s one thing that is unmissable from every family’s Lunar New Year feast in all parts of China and Hong Kong, it must be this dish.
- ‘Basin food’, or poon choi
Originating from the walled villages of the New Territories, this traditional celebratory dish soon spread throughout Hong Kong and later China. Legend has it that the early settlers in the New Territories would pool together their most prized ingredients – meat and seafood – in a big wooden washbasin and cook them to be served to the whole village. The communal dish required huge efforts of co-ordination and manpower to cook, so it quickly became associated with celebrations and religious rituals. Each village had its own secret poon choi recipe consisting of various ingredients layered in a particular order in the pot, but the dish is now found in most Cantonese restaurants on special occasions.
- Lotus root soup, or leen gnau tong
The fleshy, tuber-like roots of the lotus flower have been a staple of Chinese cooking for millennia, and traditionally symbolise “abundance”, since the Cantonese term sounds like “having [money] year after year”. The ingredient is also prized for its supposed “cooling” effect on the body, according to traditional Chinese medicine. Lotus root soup, or alternatively stir-fried lotus root, is commonly eaten at Lunar New Year for these reasons.
- Dim sum
Another Cantonese food tradition that is now common in the West is dim sum. The phrase literally means “a light touch of the heart” or “a little bit of heart”. This reflects the care and attention put into each bite-sized dish that is shared between the table, such as har gau (shrimp dumplings), various types of filled buns, and cheung fun (rice noodle rolls). Like a Chinese take on brunch, dim sum is often served at lengthy afternoon yum cha sessions in tea houses. But Hongkongers often go for an even more lavish version of this meal around Lunar New Year.
The Chinese New Year is often accompanied by loud, enthusiastic greetings, often referred to as auspicious words or phrases. New Year couplets printed in gold letters on bright red paper is another way of expressing auspicious new year wishes. The most common auspicious greetings and sayings consist of four characters, such as the following:
- 金玉滿堂 Jīnyùmǎntáng –
“May your wealth [gold and jade] come to fill a hall”
- 大展鴻圖 Dàzhǎnhóngtú –
“May you realize your ambitions”
- 迎春接福 Yíngchúnjiēfú –
“Greet the New Year and encounter happiness”
- 萬事如意 Wànshìrúyì –
“May all your wishes be fulfilled”
- 吉慶有餘 Jíqìngyǒuyú –
“May your happiness be without limit”
- 竹報平安 Zhúbàopíng’ān –
“May you hear [in a letter] that all is well”
- 一本萬利 Yīběnwànlì –
“May a small investment bring ten-thousandfold profits”
- 福壽雙全 Fúshòushuāngquán –
“May your happiness and longevity be complete”
- 招財進寶 Zhāocáijìnbǎo –
“When wealth is acquired, precious objects follow”
These greetings or phrases may also be used just before children receive their red packets, when gifts are exchanged, when visiting temples, or even when tossing the shredded ingredients of yusheng particularly popular in Malaysia and Singapore. Children and their parents can also pray in the temple, in hopes of getting good blessings for the new year to come.
Every year, Lam Tsuen holds the Hong Kong Well-Wishing Festival. It part of the Chinese New Year celebration which attracts hundreds of thousands local citizens and tourists from all over the world. (In 2019, the festival runs from February 5 through March 3rd). Various activities at the festival include throwing wishing placard, setting wishing lanterns to make wish, joining international float exhibition, shopping in food carnival and setting lantern light to celebrate new born babies.
The Lam Tsuen Wishing Trees are a popular shrine in Hong Kong located near the Tin Hau Temple in Fong Ma Po Village, Lam Tsuen. The two banyan trees are frequented by tourists and locals during the Lunar New Year. Every year, wish-makers flood to Lam Tsuen for good fortune. The Lam Tsuen Wishing Trees are said to have the magic power to make a wish real.
The Lam Tsuen Wishing Tree was originally a camphor tree and later a redbud tree. The present Lam Tsuen Wishing Tree refers to an at least 200 year old banyan tree at the entrance of Lam Tsuen. There is also a newly planted banyan tree inside the village and a plastic Wishing Tree.
Lam Tsuen Wishing Tree has long been regarded as a deity by locals, who light candles and burn joss sticks at the root to worship the god. It is a tradition to make red or yellow papers on which people would write down their names, dates of birth and wishes, and roll the papers and tie them with weights (usually an orange) and finally toss them up onto the Wishing Tree. The paper scrolls are called “Bao Die.” Legend has it that if the “Bao Die” does not fall down, a wish would come true. Otherwise, the wish is said to be too greedy.
The Lam Tsuen Wishing Tree at the entrance was covered with “Bao Die” all the year around. As a result, it became extremely fragile. This practice was discouraged by the authorities after 12 February 2005, when one of the branches gave way and injured two people. Instead, wooden racks are set up in place for joss papers to be hung while a period of conservation is imposed to help these trees recover and flourish. Due to the lack of attractiveness of the attraction, A new plastic tree from Guangzhou was purchased in late 2009, plastic mandarin oranges are now only allowed to be tied to the branches. The tradition was able to continue since then.
There are four wishing trees in Lam Tsuen. Different trees symbolize various wishes. The first tree prays for career, academic and wealth. The second tree is for marriage and pregnancy. For the third tree, it states anything can be prayed. Yet, the fourth tree is believed to be most special. It is a fake 25-foot wishing tree made of plastic. Most people make wishes on the plastic Wishing Tree. This plastic fake wishing tree allows worshipers to throw their wishes to the tree.
A traditional “ Bao Die “ includes an orange and it ties with a yellow paper. Worshipers can write their name, date of birth and wishes on the yellow paper and throw it to the wishing tree. If you can successfully throw the “Bao die” and it hangs up on the tree or its branches, the myth said your wishes can come true. However, if it drops, the legend reckoned that your wishes are too greedy. But still, if the “wishes” drop, do not give up, try more and keep throwing until you make your wishes success.
There are lots of interesting stories about Lam Tsuen Wishing Tree. Lam Tsuen wishing tree was an ordinary camphor tree where a tablet for enshrining and worshipping Pak Kung was placed. As years passed, the branches and leaves gradually withered and eventually it became a hollow tree. People started to believe that Lam Tsuen wishing tree was magical after a legend: a man whose son had had a slow learning progress made a wish to a hollow tree. After that, his son’s academic performance has shown drastic improvement.
Another popular legend goes that the original wishing tree was huge with holes in the trunk. When people came to worship it and burn joss sticks, there would be oils flowing down form the holes. Unfortunately, the tree broke down after a fire accident. Surprisingly, before its death, two redbud blossoms appeared on the tree and grew rapidly. Soon the two blossoms were even bigger than the whole wishing tree.
In 2011, a Wishing Well was founded beside the wishing trees. The Wishing Well is a rectangle water channel flanked by glass with a length of 4 meters. The public can write down their wishes on paper, put it into a lotus-like lamp and drift the lamp on water to make a wish.
The Xiao Nian Festival (Little New Year) or the Kitchen God Festival occurs approximately a week before the Chinese New Year. The dates vary depending on the region, and from year to year.
It is believed that people in northern China celebrate it on the twenty-third day of the twelfth lunar month, while the people in southern China celebrate it on the twenty-fourth. Along with location, traditionally the date may also be determined by one’s Profession. For example, “feudal officials made their offerings to the Kitchen God on the twenty-third, the common people on the twenty-fourth, and coastal fishing people on the twenty-fifth”.
In 2019, in Taiwan, the festival will be celebrated on January 29.
It is believed that just before Chinese New Year, the Kitchen God returns to Heaven to report the activities of every household over the past year to Yu Huang, the Jade Emperor. Once in Heaven, the words of the Kitchen God influences the amount of prosperity and abundance that each family will have bestowed on them in the new year. The Jade Emperor, emperor of the heavens, either rewards or punishes a family based on Zao Jun’s yearly report.
In order to ensure that the Kitchen God speaks sweetly of the family, offerings of incense and bowls of ‘sweet treats’ such as ripe melons, honey, glutinous cakes, and sugar candies are presented for his delight before his image is burned and his journey begins.
Gold and silver ‘ingots’ fashioned from paper are also offered, and little paper-mache sedan chairs are sometimes provided to offer comfort on the journey to Heaven.
On this day, the lips of Zao Jun’s paper effigy are often smeared with honey to sweeten his words to Yu Huang (Jade Emperor), or to keep his lips stuck together. Incense and candles are lit around the house. Sticky sweets are left for the Kitchen God, usually on an alter or shrine. The stickier the candy the better, so the god’s mouth sticks closed and he can’t speak poorly of the family. According to custom, men must leave the sweets.
To send the god on his way, his picture is taken outside and the effigy is burned and replaced by a new one on Chinese New Year’s Day. Firecrackers are often lit as well, to speed him on his way to heaven. If the household has a statue or a nameplate of Zao Jun it will be taken down and cleaned on this day for the new year.
In days leading up to the Lunar New Year, people clean their houses, decorate their homes with paper cuttings, couplets and written blessings, and prepare festival food. After the cleaning is done, homes are decorated in red papercuts and posters, and fresh flowers.
In order to establish a fresh beginning in the New Year, families must be organized both within their family unit, in their home, and around their yard. This custom of a thorough house cleaning and yard cleaning is another popular custom during “Little New Year”. It is believed that in order for ghosts and deities to depart to Heaven, both their homes and “persons” must be cleansed. Lastly, the old decorations are taken down, and there are new posters and decorations put up for the following Spring Festival.
According to traditional Chinese culture, the kitchen god returns from heaven on the eve of Spring Festival, so the sacrifices for the god are served until the day he returns.
How Zao Jun Became The Kitchen God
Though there are many stories on how Zao Jun became the Kitchen God, the most popular one dates back to around the 2nd Century BC. Zao Jun was originally a mortal man living on earth whose name was Zhang Lang. He eventually became married to a virtuous woman, but ended up falling in love with a younger woman. He left his wife to be with this younger woman and, as punishment for this adulterous act, the heavens afflicted him with ill-fortune. He became blind, and his young lover abandoned him, leaving him to resort to begging to support himself.
Once, while begging for alms, he happened across the house of his former wife. Being blind, he did not recognize her. Despite his shoddy treatment of her, she took pity on him and invited him in. She cooked him a fabulous meal and tended to him lovingly; he then related his story to her. As he shared his story, Zhang Lang became overwhelmed with self-pity and the pain of his error and began to weep.
Upon hearing him apologize, Zhang’s former wife told him to open his eyes and his vision was restored. Recognizing the wife he had abandoned, Zhang felt such shame that he threw himself into the kitchen hearth, not realizing that it was lit. His former wife attempted to save him, but all she managed to salvage was one of his legs.
The devoted woman then created a shrine to her former husband above the fireplace, which began Zao Jun’s association with the stove in Chinese homes. To this day, a fire poker is sometimes referred to as “Zhang Lang’s Leg”.
Alternatively, there is another tale where Zao Jun was a man so poor he was forced to sell his wife. Years later he unwittingly became a servant in the house of her new husband. Taking pity on him she baked him some cakes into which she had hidden money, but he failed to notice this and sold the cakes for a pittance. When he realized what he had done he took his own life in despair.
In both stories Heaven takes pity on Zhang Lang’s tragic story. Instead of becoming a vampirish hopping corpse, the usual fate of suicides, he was made the god of the Kitchen, and was reunited with his wife.
Another possible story of the “Stove god” is believed to have appeared soon after the invention of the brick stove. The Kitchen God was originally believed to have resided in the stove and only later took on human form.
During the Han Dynasty, it is believed that a poor farmer named Yin Zifang, was surprised by the Kitchen God who appeared on Lunar New Year as he was cooking his breakfast. Yin Zifang decided to sacrifice his only yellow sheep. In doing so, he became rich and decided that every winter he would sacrifice one yellow sheep in order to display his deep gratitude.
Alternatively known as ‘Tondo Matsuri’, ‘Sai No Kami’, ‘Sagicho’’ and Dondo Yaki’, Dōsojin Matsuri are special New Year Fire Festivals. They are held in shrines and public spaces to bless and then burn the previous year’s New Year’s decorations on a huge bonfire constructed of a wigwam of bamboo.
Shimekazari (sacred New Year decoration made from braided rice straw and good luck charms) and other New Year ornaments are taken down from homes and ceremoniously burned on the fire to secure good health and a fruitful harvest the following year. The calligraphic wishes or prayers of young children (called kakizome) are also placed onto the bonfire. As the children’s’ prayers are burnt, they are lifted up into the air towards the gods, bringing success to the children in the new year.
The loud crackling and popping sounds made by the burning bamboo is believed to tell listeners whether or not they will receive good fortune in the year to come.
Dōsojin is also the name for the Shinto guardian deities, which are closely associated with fertility in crops and people. At Dōsojin Matsuri, prayers are made to Dōsojin statues for successful births and bountiful harvests. One of the largest celebrations of Dōsojin Matsuri takes place at Nozowa Onsen in Nagana Prefecture.
Fire and snow always go well and the Nozawa Onsen Fire Festival, Nozawa Onsen Dosojin Matsuri exemplifies this as one of the three great fire festivals in Japan.
Taking place on January 15th every year, the festival is staged to celebrate the birth of a family’s first child, to dispel evil spirits and also to pray for happy marriage.
Each year crowds gather for the famous Dōsojin Matsuri, a kind of cleansing ritual for men aged 25 and 42 years, the so-called ‘unlucky ages’ in Japan. The 42-year-olds’ task is to defend a purpose-built two-story shrine, which they sit upon as it is besieged by fire at the hands of the 25-year-olds and onlookers.
It takes roughly one hundred villagers to build the shrine for the Nozawa Fire Festival. The trees are cut down in October and brought down from the mountain and through the village on January 13th prior to being made into a huge wooden structure or shaden. After the shaden has been constructed, the priest from Kosuge shrine performs a ceremony endowing it with a dosojin.
The highlight on January 15th is a “fire-setting battle” which ends up with the setting fire of the shaden with blazing torches by the offensive team and the offering of torches to the deity, making the festival truly spectacular and exciting.
The main spectacle involves a small group of 25 year old villagers guarding the base of the three story structure, and another group of very inebriated 25 year old men sitting atop the structure drinking and cheering on their teammates. Directly across from the structure, a massive bonfire is lit, which is flanked on both sides by excited visitors.
The villagers light their bamboo bundles on fire and walk in groups as large as 10 to the structure to do battle with the guards. The men at the base form human shields and use tree branches to extinguish the flames. The entire battle can last for over 2 hours and became very intense and violent at times with men shoving, jumping, slapping, and hitting each other with lit bundles of bamboo.
The entire festival is quite lengthy and can take up to four hours from the beginning to the end. Some observers gather just for the main attraction which is the battle between the guards and the torch bearing villagers. Add liberal servings of saké to all of the above and you’re sure to go home buzzing after seeing quite a spectacle – and maybe a bit scorched from the flames (don’t wear your new down jacket).
This famous Japanese festival is nationally designated as an important intangible folk cultural property. It originally began as an invocation for a good harvest, health and good fortune in the coming year, but has been expanded to include a good ski season as well.
January 1st is Apple Gifting Day. This unusual food holiday of unknown origin is a nice way to start the new year. Up until the 17th century, apple was a generic term for fruit other than berries. The apple symbolizes many things such as love, knowledge, bounty, good heath, beauty, and rebirth. One possible meaning behind giving an apple is to wish the recipient good health and a fruitful year. Give apples to friends and family. There are over 7,000 types of apples, so look for a new variety to give out each year.
From The Wisdom of Trees by Jane Gifford, we have this:
The apple teaches the lesson of love and faith, generosity and gratitude. Love not just between man and woman but as the driving force behind our existence and the relationships that we share with others; faith both in ourselves and in others; and generosity and trust in the understanding that a heart that is open to give and receive is both the gateway to personal happiness and fulfillment and the key that unlocks the secrets of the Otherworld.
The generous apple satisfies body, mind, and spirit, and warns against miserliness, for like attracts like. What we give will be the measure of all we receive.
January 1st marks the beginning of a New Year, a year of new beginnings, new hopes, and new adventures. But why January 1st? To fully understand this, we must travel back in time, back to antiquity. The Ancient Romans began the new year in the middle of March. This was logical because at this time of year life begins to emerge from the dead of winter. Leaves begin turning green, flower buds sprout from the ground, and signs of new life are everywhere. Hibernating animals awake from their slumber and baby animals take their first steps.
Then along came Julius Caesar with his own ideas. During a trip to Egypt, Caesar had seen a marvelous, intriguing calendar. He brought it back to Rome where he and his scholars began to interpret and tamper with it to create the Julian Calendar. Unfortunately, while making these changes they completely lost the accurateness of the Egyptian calendar. During this time, they decided that January 1st would begin the new year.
After years of editing and corruption of the Julian Calendar, Pope Gregory XIII established the Gregorian Calendar in 1582. This calendar solidified the dates and was thought to better encompass the four seasons. Most countries use this calendar today.
There were and are other calendars used around the world. The Aztec, the Hindu, the lunar, and the Jewish calendars are a few examples. Asian countries follow the lunar calendar and celebrate the New Year in January or February while Diwali begins the New Year in India in October or November. The Jewish New Year commences in late September to early October.
For all people the New Year is a time of celebration. It is a time to reflect on our past, to forgive others, and to make amends. It is a time to look forward to our futures and to cherish our family and friends.
An optimist stays up until midnight to see the new year in.
A pessimist stays up to make sure the old year leaves.
To everyone, everywhere, we wish you a Happy New Year.
Found at: Web Holidays
According to some calendars, August 1st is the Egyptian New Year. So if you’d like to rethink those New Year’s Resolutions from back in January, or if you’d like to do some spells or rituals for the New Year but don’t want to wait another four months, today is a golden opportunity.
“Wipe the slate clean
dream a new dream.”
With a little bit of imagination, the above quote can be used to create a spell for new beginnings. Here’s an example. You will need a small chalkboard or dry erase board, or a piece of paper, a pencil, and an appropriate eraser.
Light a white candle and think about the resolutions you made for the New Year, in particular, the ones that you were unable to keep. Write them on the chalkboard. As you write each one, say out loud:
“I don’t have to do this
if I don’t want to!”
Now, take your eraser, and begin erasing the resolutions. As you erase, chant the following incantation over and over until the chalkboard (or whatever you used) is totally clean.
“I wipe the slate clean,
I dream a new dream.”
You now have a clean slate, and an opportunity to create a whole new dream. Enjoy!
Note: This post was put together by Shirleytwofeathers you may repost and share if you give me credit and a link back to this website. Blessed be.
The Iroquois Mid-Winter Ceremony, for continuation of all life-sustaining things is a series of rituals, observed by the six tribes of the Iroquois Confederacy, which celebrates new beginnings and serves as a spiritual new year. The ceremony does not have an official date on the calendar, but rather is determined when the first new moon arrives while both the Ursa Major and Ursa Minor constellations are visible, which occurs in either February or January.
- According to one calendar, this will be Feb 19 thru Feb 28, in 2018.
- According to other star maps, Ursa Major and Ursa Minor can be seen above the horizon in northern areas all year.
The major events of the Midwinter Ceremony consist of the Tobacco Invocation, the Dream Sharing Ritual, the False Face Society, the Peach Stone Game, the Bear Dance, the White Dog Sacrifice, the Great Feather Dance, The Big Heads and the Stirring of the Ashes, and a closing ceremony. These events take place over the course of ten days with no specific order, but generally begin with The Big Heads and the Stirring of the Ashes and ends with a closing ceremony.
- Big Heads and the Stirring of the Ashes
Generally, the first of the activities is the Big Heads and the Stirring of the Ashes. A group of anonymous messengers called the Big Heads visit the tribe’s longhouse. They wear ceremonial outfits made of buffalo skins and braided corn husk masks which symbolize the hunt and the harvest.
They also carry a corn mashing mallet used in the Stirring of the Ashes. In the Stirring of the Ashes, the Big Heads go from house to house stirring the ashes in fire pits of each household while they ask that the New Year brings renewal and fertility to the land. This is gesture of gratitude to “The Creator” as ashes serve as a symbol of the earth and the cycle of life.
- Tobacco Invocation
The next ritual to usually take place after the Stirring of the Ashes is the Tobacco Invocation. It consists of sprinkling tobacco in the embers remaining from the Stirring of the Ashes or outright smoking as an offering. The smoke that rises from the burning tobacco symbolically rises to the heavens to sign of giving thanks and to give messages to the Creator and other spirits.
- Dream Sharing Ritual
The Dream Sharing Ritual serves as a ritual of healing. It serves as a way to get rid of troubling thoughts and a way to make wishes come true as the Iroquois believe that dreams represent ways to resolve real life problems. Tribe members would describe their dreams in front of others so they may give their interpretation of the events that take place in the dreams.
The person who has the best interpretation has to then aid the tribe member in seeing that the issue gets resolved. For dreams that represent physical or mental ailments, they dreamer is sent to the False Face Society which is a group of medicine men.
- False Face Society
The False Face Society is a group of Iroquois medicine men who wear masks made out of wood. These people can consist of either men or women, but only the men wear the traditional masks. They are said to have the ability to scare off the evil spirits that cause illness. Those who are deemed of needing healing during the Dream Sharing Ritual are sent to these medicine men during their gathering. Healing rituals consist generally of blowing or rubbing hot ashes from a fire on those in need of curing.
- Bear Dance
The Bear Dance is another healing ritual that coincides with the False Face Society gathering. It is conducted by both men and women by lumbering and waddling like bear counter clockwise around a person that was ill.
This can be done either privately or publicly. The Iroquois believed that this dance can heal the problems of person that were placed upon them from the previous year.
- Peach Stone Game
The next event is the Peach Stone Game. This game symbolizes the Iroquois creation story where the Creator and his evil brother played a game in competition during the creation of the Earth, the renewal of the Earth like the Stirring of the Ashes, and the battle for survival of crops.
The game consists of six peach pits which are colored black (through burning for example) on one side. They are placed in a bowl and shaken while two teams take turns placing bets in the form of beans on how many black sides will face up. The teams are given an equal number of beans, and the first team to lose all of their beans loses the match. The results of this game are also used to predict the success of the coming year’s harvest.
- White Dog Sacrifice
One of the following events is the White Dog Sacrifice. Originally, this ritual consisted of killing a white dog, a symbol of purity, by strangulation as to leave no marks. The dog was then adorned in red paint, feathers, beads, wampum, and ribbons. It was placed on fire along with tobacco so that smoke may carry their, sacrifice, and prayers to the Creator.
Today, however, the act of killing a white dog is replaced by a white basket due to the animal cruelty in the original proceedings of the ritual.
- Great Feather Dance
The final event before the closing ceremonies is the Great Feather Dance. The dance is held on eight night of the nine-day festival, and serves as way to welcome the new spiritual year as well as thanking the Creator. Dancers wear traditional tribal clothing and turtle shell rattles, and dance to two singers that sit facing each other. They give thanks to all the Creator has bestowed upon them during the previous year by dancing in rhythm and shaking the rattles.
The event finally concludes with a closing ceremony where a speaker presenting an overview of the events and address of thanksgiving. New tribal council members who will lead the people until the next event are chosen and presented to the crowd. By the end of this ceremony, all members of the tribe are purified and a new year is welcomed.
Source: First Nation Rituals