Mercuralia is a Roman celebration known also as the “Festival of Mercury”. Mercury (Greek counterpart: Hermes) was the god of merchants and commerce. On May 15 merchants would sprinkle their heads, their ships and merchandise, and their businesses with water taken from the well at Porta Capena.

Some traditions celebrate the Mercuralia on May 4 because Mercury is the Roman incarnation of the Greek god Hermes. The sacred number of Hermes is four and it is said that his mother Maia gave birth to him on the fourth day of the month. The month of May is, of course, named after Maia.

About Mercury:

Mercury is a trickster spirit who is happy to masquerade as other spirits. Long ago the Italian deity Mercury was syncretized to Greek Hermes. The two are now virtually indistinguishable, but they are not the same spirit. Mercury is urban, while the roots of Hermes lie in the rustic countryside. Hermes has a a broader base of interests, while Mercury is a spirit of money, finances, and prosperity. His name is related to words like merchants, merchandise, or commerce as well as mercenary, a soldier of fortune.

Mercury is a generous spirit but his temperament is mercurial. He loves practical jokes and word games. Always be exceptionally careful how you phrase petitions to him, paying close attention to nuance and implication, lest he give you what you accidentally asked for, rather than what he knows very well that you desire.

Mercury has quicksilver intelligence and wit. He is easily bored. Keep him entertained and he’ll be more likely to keep you happy, healthy, and prosperous. Although Mercury patronizes the dishonest, he may also be invoked to protect against them.

Homeric Hymn to Hermes:

I sing about Hermes, the Cyllenian slayer of Argus, lord of Mt. Cyllene and Arcadia rich in flocks, the messenger of the gods and bringer of luck, whom Maia, the daughter of Atlas, bore, after uniting in love with Zeus.

She in her modesty shunned the company of the blessed gods and lived in a shadowy cave; here the son of Cronus used to make love to this nymph of the beautiful hair in the dark of night, without the knowledge of immortal gods and mortal humans, when sweet sleep held white-armed Hera fast.

But when the will of Zeus had been accomplished and her tenth month was fixed in the heavens, she brought forth to the light a child, and a remarkable thing was accomplished; for the child whom she bore was devious, winning in his cleverness, a robber, a driver of cattle, a guide of dreams, a spy in the night, a watcher at the door, who soon was about to manifest renowned deeds among the immortal gods.

Maia bore him on the fourth day of the month. He was born at dawn, by midday he was playing the lyre, and in the evening he stole the cattle of far-shooting Apollo.

So hail to you, son of Zeus and Maia. Hail, Hermes, guide and giver of grace and other good things.

Invocation to Hermes-Mercury-Tjehuti:

Hail to you, Hermes-Mercury-Tjehuti,
Fleet-footed Messenger of the Gods,
In all your many faces.
Come down from Mount Olympus,
Fly in from the mighty city of Roma,
Rise up from the land of Kemet,
Race across land and sea with your legendary speed,
And come join me this day!

As Hermes you are known as Argophontes,
The Psychopomp who guides souls to the Underworld,
Who, with your wand, bestows and banishes sleep and guides us through dreams,
You whose cleverness and oratory is unmatched,
With honeyed tongue and charm you ease your way through conflict,
Divine trickster extraordinaire,
Patron of learning and the sciences,
Patron of travelers on their journeys,
Of thieves and merchants,
Of wrestlers and magicians.

Ritual For The Mercuralia

The Greeks believed that the Egyptian god Tjehuti (Thoth) was also an incarnation/aspect of Hermes (or vice versa). This ritual honors the tri-form nature of this God by the name of Hermes-Mercury-Tjehuti.

I see Mercury as the most materially-oriented of the three aspects, focusing on business, commerce, and finances. I see Tjehuti as the most spiritually-oriented of the three aspects, focusing on wisdom, knowledge, abstract concepts, and the higher self. I see Hermes as a dynamic balance of the two, the aspect that binds them together.

For a ritual honoring and invoking Mercury, Hermes, and Tjehuti. You will need the following:

  • Orange candle (representing Hermes)
  • Yellow candle (representing Mercury)
  • Purple candle (representing Tjehuti/Thoth)
  • Fresh and dried peppermint (alternatively the candles can be anointed with peppermint essential oil)
  • A dime with the head of Mercury on it (optional)

Set the mood by reading the Homeric Hymn to Hermes (above). Then invoke the Messenger of the Gods by reading aloud the Invocation to Hermes-Mercury-Tjehuti (above).

  • Light the orange candle and say:
    “As Mercury you rule communication and commerce.”
  • Light the yellow candle and say:
    “As Tjehuti you are the Voice of Ra,
    Keeper of the Akashic Records and Karma,
    Great one of truth, wisdom, and knowledge,
    Great of Magick, Great of Healing.”
  • Light the purple candle and say:
    “Hermes-Mercury-Tjehuti,
    I welcome you with an open mind and an open heart!”

Sprinkle dusted peppermint onto the candles and/or place freshly picked peppermint by the candles. If you have the dime, place it mercury side up next to the candles.

Spend time with the God’s presence and/or tell him of any financial, communicative, motivational, career, educational, or any other problem you’re having that is related to his many powers if you wish his help. Remember, his aid is less direct than many of the other deities’, for he is the God of cunning, guile, and oratory. Finally, close by saying:

Thank you for coming, blessed Hermes! Come and go in peace!
Extinguish the orange candle
Thank you for coming, blessed Mercury! Come and go in peace!
Extinguish the yellow candle
Thank you for coming, blessed Tjehuti! Come and go in peace!
Extinguish the purple candle

If you had freshly picked peppermint, leave it outside as an offering. Leave what is left of the extinguished candles at a busy crossroads. Leave the dime as an offering in a place where there might be merchants, magicians, travelers, jokesters or thieves.

Sources:

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