Monthly Archives: May 2017
Flores de Mayo (Spanish for “flowers of May”) is a festival held in the Philippines in the month of May. It is one of the May devotions to the Blessed Virgin Mary and lasts for the entire month.
The Santacruzan (from the Spanish santa cruz, “holy cross”) is the ritual pageant held on the last day of the Flores de Mayo. It honors the finding of the True Cross by Helena of Constantinople (known as Reyna Elena) and Constantine the Great. Its connection with May stems from the old May 3 date of Roodmas, which Pope John XXIII abolished in 1960 in favour of the Feast of the Exaltation of the Cross on September 14
- In the Bicol Region, the ritual begins with the recitation of the rosary, and the last day is simply called the “katapusan”.
- In Western Visayas, the towns have their respective chapels where an image of the Virgin Mary is venerated and children gather to have a simple catechism and teachings about the life and story of Mary. They were also taught some prayers and songs recited only during the Flores de Mayo and the children offer flowers before the image of the Virgin Mary as a symbol of love, affection and veneration.
- Some churches and areas give children paper tickets for actively participating during the catechism and at the end of the month of May, the children redeem the value of the tickets which are school supplies ready for the school opening in June. Santacrusan is usually held during the last few days of May to coincide with the end of the catechism for children.
- Amongst the Tagalog people, the custom began after the publication of Mariano Sevilla’s translation of the devotional “Flores de María” or “Beautiful Flowers that in the Meditations in the Whole Month of May are Offered by Devotees to Mary Most Holy.”
- One famous May tradition in Batangas is the Luglugan, or nightly devotion and party honoring the Virgin Mary. Held in structures called tuklóng, devotees offer flowers and prayers to an image of Mary every night. After the prayer, the Hermanos or Hermanas for the day will give away treats to the participants, followed by the party. The Luglugan lasts for a month until the Tapusan (“ending”) which is marked with a Mass, a Santacruzan and procession of the Blessed Virgin Mary, and capped with a final Luglugan that lasts until the following morning.
- A Santacruzan is a religio-historical beauty pageant held in many cities, towns, and even in small communities throughout the Philippines during the month of May.
The Santacruzan Procession and Pageant
One of the most colorful aspects of this festival, the pageant depicts the finding of the True Cross by Queen Helena, mother of Constantine the Great. Many movie and television personalities participate in the events and are featured in major santacruzan. This festival became part of Filipino traditions identified with youth, love, and romance.
Prior to the Santacruzan, a novena is held in honor of the Holy Cross. The procession itself commemorates the search of the Holy Cross by Reyna Elena and her son, Emperor Constantine. It is said to have roots in the joyous thanksgiving celebrations that followed the finding of the Holy Cross in Jerusalem and its translation to Constantinople (now İstanbul).
The procession is accompanied by the steady beat of a local brass band, playing and singing the Dios te salve (the Spanish version of the Hail Mary). Devotees hold lighted candles and sing the prayer as they walk. It is customary for males participating in the Santacruzan to wear the traditional Barong Tagalog and that the females wear any Filipiniana-inspired dress.
After the procession in some places, there is the pabítin game (in Cavite, it is called “agaw-bitin”) that serves as a culminating activity for the children. The pabítin is a square-shaped bamboo grille or frame to which goodies (candies, fruits, small trinkets, etc.) are tied with thin strings.
This grille in turn is tied to a long rope passed over a strong branch or pole some 2 metres above the ground. Children then gather under the frame as the it is slowly lowered, and they then jump as high as they could to grab the goodies while someone jerks it up and down repeatedly until all the prizes are gone.
Sometimes the palosebo (the local version of the greasy pole) is also played, where a tall bamboo pole is smeared with grease which participants must climb to get a small red banner or a bag with a prize, such as ₱500 or a higher amount.
For a Magickal Flores de Mayo
From 360 Goddess, we have a different version of, and way to celebrate the Flores de Mayo. This can be celebrated any time during the month of May, or on the last day, as a sort of magickal Santacruzan.
- Themes: Offering; Prayer; Love; Devotion; Home; Relationships
- Symbols: Spring; May Blossoming Flowers
- Presiding Goddess: Sisina
This Filipino goddess oversees the realms of orderliness, beauty, and love. Traditionally, she protects marriages against discord, but she may also be called upon to settle inner turmoil within your soul and restore self-love.
To do today:
People in the Philippines say good-bye to May with bouquets, flower offerings, and an array of sweet foods to honor the month’s sweetness and beauty. Sometimes they ask Sisina to join the festivities by setting a place for her at the table.
This particular custom appears in several other cultures and it is a simple, lovely way of honoring the goddess. Just leave a plate with a fresh flower on your dinner table. This draws Sisina’s presence, love, and peaceful nature to your home and family relationships. If you wish, also leave an offering of sweet bread or fruity wine in a special spot to thank her.
As you go about your normal routine today, take time to enjoy any flowers you see, and be very considerate of the special people in your life. Sisina will see the effort and continue blessing those relationships with harmony.
Memorial Day is the day meant to be set aside to specifically honor the war dead. As such, it is an appropriate day to observe rituals to honor the Einherjar: the battle-slain warriors who are taken to Valhalla. Of course, not all of the battle-slain go to Valhalla some also go to Freya’s Hall, but many modern pagans will honor the war-dead, especially their ancestors who served at this time.
Others will honor the Einherjar on Veteran’s Day instead, even though, technically Veteran’s Day is intended to first and foremost honor those living Veterans from past military service, it is also used to honor those currently serving, and to a lesser degree those soldiers now dead.
For more about the Einherjar – read on…
In Norse mythology, the einherjar (Old Norse “lone fighters”) are those that have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly-resurrecting beast Sæhrímnir, and are brought their fill of mead (from the udder of the goat Heiðrún) by valkyries. The einherjar prepare daily for the events of Ragnarök, when they will advance for an immense battle at the field of Vígríðr.
“Valholl is widely spread out;
here Odin chooses every day
In Norse cosmology, those that die in battle hold a special role within Asatru. They are the Einherjar, those that are chosen by Odin to fight on the side of the Gods at Ragnorak. (see explanation below)
Accounts of Valhalla describe it as a large hall, decked with the implements of battle. The Einherjar are described as being well-hosted, they are fed on pork and mead, and each day, the Einherjar practice at the art of battle. They engage one another in terrible, bloody conflicts, and at the end of the day, come back to life, and walk off the field, the best of friends.
All the Einheriar fight in Odin’s courts every day;
they choose the slain and ride from battle;
then they sit more at peace together.
It seems probable that historically, the Einherjar could be best described as some sort of “elite” troops, and that going to Valhalla was not necessarily the fate of the common soldier. Odin was traditionally followed by members of the ruling classes, not by ordinary folk. Adding to this the idea of the Einherjar fighting day after day, and enjoying it immensely does seem more in line with an elite unit, it seems likely that an ordinary draftee might get a little tired of day after day of fighting.
In actual modern-day practice, Einherjar blot has tended to become a day to honor all of those who die in wars, and to a lesser extent, veterans in general. How exactly does one reconcile these two different images of the Einherjar? One thing is clear, it was never a part of old Norse thought to hold to one view of the afterlife. Where you ended up after your death seemed reliant on which Gods you followed in life, and what sort of person you were.
Hail those that serve!
Hail the fallen!
Hail the Einherjar!
In Norse mythology, Ragnarök (Old Norse “final destiny of the gods”) is a series of future events, including a great battle foretold to ultimately result in the death of a number of major figures (including the gods Odin, Thor, Týr, Freyr, Heimdall, and Loki), the occurrence of various natural disasters, and the subsequent submersion of the world in water.
Afterward, the world will resurface anew and fertile, the surviving and reborn gods will meet, and the world will be repopulated by two human survivors.
Oak Apple Day or Royal Oak Day was a formal public holiday celebrated in England on 29 May to commemorate the restoration of the English monarchy, in May 1660. Parliament declared this to be a public holiday, “to be for ever kept as a day of thanksgiving for our redemption from tyranny and the King’s return to his Government, he entering London that day.”
Traditional celebrations to commemorate the event often entailed the wearing of oak apples or sprigs of oak leaves. , in reference to the occasion after the Battle of Worcester in September 1651, when Charles II escaped the Roundhead army by hiding in an oak tree near Boscobel House.
Anyone who failed to wear a sprig of oak risked being pelted with bird’s eggs or thrashed with nettles. In Sussex, those not wearing oak were liable to be pinched, giving rise to the unofficial name of “Pinch-bum Day”; similarly it was known as “Bumping Day” in Essex.
What is an Oak Apple?
An oak apple is a mutation of an oak leaf caused by chemicals injected by the larvae of certain kinds of gall wasp. It is a type of plant gall, possibly known in some parts of the country as a “shick-shack.”
In Upton Grey, Hampshire, after the church bells had been rung at 6 a.m. the bell-ringers used to place a large branch of oak over the church porch, and another over the lych gate. Smaller branches were positioned in the gateway of every house to ensure good luck for the rest of the year.
These ceremonies, which have now largely died out, are perhaps continuations of pre-Christian nature worship.
The Garland King who rides through the streets of Castleton, Derbyshire, at the head of a procession, completely disguised in a garland of flowers which is later affixed to a pinnacle on the parish church tower, can have little connection with the Restoration, even though he dresses in Stuart costume.
He is perhaps a kind of Jack in the Green and the custom may have transferred from May Day when such celebrations were permitted again after having been banned by the Puritans.
The public holiday, Oak Apple Day, was formally abolished by the Anniversary Days Observance Act 1859, but the date retains some significance in local or institutional customs.
Events still take place at Upton-upon-Severn in Worcestershire, Aston on Clun in Shropshire, Marsh Gibbon in Buckinghamshire, Great Wishford in Wiltshire (when villagers gather wood in Grovely Wood), and Membury in Devon. The day is generally marked by re-enactment activities at Moseley Old Hall, West Midlands, one of the houses where Charles II hid in 1651.
Fownhope, Hereford have an ongoing tradition in the celebration of Oak Apple Day. The Fownhope Heart of Oak Society organize an annual event, where members of the society gather at the local pub and march through the village holding flower and oak leaf decorated sticks, whilst following the society banner and a brass band. The march goes first to the church for a service, and then to houses who host refreshments.
The Heart of Oak Society was previously a friendly society, but had to reform in 1989 to keep the tradition going. Although Oak Apple Day celebrations have decreased in popularity and knowledge, Fownhope has managed to keep the event going, increasing in popularity and turn-out every year.
At All Saints’ Church, Northampton a statue of Charles II is wreathed at noon every Oak Apple Day, followed by a celebration of the Holy Communion according to the Book of Common Prayer.
At some Oxford and Cambridge colleges a toast is still drunk to celebrate Oak Apple Day.
Oak Apple Day is also celebrated in the Cornish village of St Neot annually. The Vicar leads a procession through the village, he is followed by the Tower Captain holding the Oak bough. A large number of the villagers follow walking to the Church. A story of the history of the event is told and then the Vicar blesses the branch. The Tower Captain throws the old branch down from the top of the tower and a new one is hauled to the top.
Everyone is then invited to the vicarage gardens for refreshments and a barbecue. Up to 12 noon villagers wear a sprig of “red” (new) oak and in the afternoon wear a sprig of “Boys Love” (Artemisia abrotanum); tradition dictates that the punishment for not doing this results in being stung by nettles.
Memorial Day is a federal holiday in the United States for remembering the people who died while serving in the country’s armed forces. The holiday, which is currently observed every year on the last Monday of May, originated as Decoration Day after the American Civil War in 1868, when the Grand Army of the Republic, an organization of Union veterans founded in Decatur, Illinois, established it as a time for the nation to decorate the graves of the Union war dead with flowers.
By the 20th century, competing Union and Confederate holiday traditions, celebrated on different days, had merged, and Memorial Day eventually extended to honor all Americans who died while in the military service. It marks the start of the unofficial summer vacation season, while Labor Day marks its end.
Many people visit cemeteries and memorials, particularly to honor those who have died in military service. Many volunteers place an American flag on each grave in national cemeteries.
Annual Decoration Days for particular cemeteries are held on a Sunday in late spring or early summer in some rural areas of the American South, notably in the mountain areas. In cases involving a family graveyard where remote ancestors as well as those who were deceased more recently are buried, this may take on the character of an extended family reunion to which some people travel hundreds of miles.
People gather on the designated day and put flowers on graves and renew contacts with relatives and others. There often is a religious service and a picnic-like “dinner on the grounds,” the traditional term for a potluck meal at a church. It is believed that this practice began before the American Civil War and thus may reflect the real origin of the “memorial day” idea.
Memorial Day is not to be confused with Veterans Day. Memorial Day is a day of remembering the men and women who died while serving, while Veterans Day celebrates the service of all U.S. military veterans.
A magickal ritual from The Pagan Book of Hours might be appropriate for today. Here is is:
Feast of the Fallen Warriors
- Color: Red
- Element: Fire
- Altar: On a red cloth place a helmet over a skull. Set out four red candles and two crossed swords.
- Offerings: Candles. Written names of fallen warriors of the past, especially in one’s family.
- Daily Meal: Simple, plain food.
Invocation to the Fallen Warriors
Your blood lies spilled
Across all the lands of the world.
You stood and faced the enemy,
Whoever they were,
And perhaps you saw yourself
In his face,
And perhaps you did not.
Perhaps you fought
To save your kin and clan,
Perhaps for greed,
Perhaps for money,
Perhaps out of loyalty
To those you followed.
Whatever the reason,
You acquitted yourselves bravely
And did what you had to do
When it seemed right.
May your spirits rest peacefully,
And know we do not forget your glory.
(Chant in wordless harmonies as the swords are unsheathed, crossed in an arch over the altar, and resheathed again. All bow to the altar and extinguish the candles.)
Thargelia (Greek Θαργήλια) was one of the chief Athenian festivals in honour of the Delian Apollo and Artemis, held on their birthdays, the 6th and 7th of the month Thargelion (about May 24 and May 25).
Essentially an agricultural festival, the Thargelia included a purifying and expiatory ceremony. While the people offered the first-fruits of the earth to the god in token of thankfulness, it was at the same time necessary to propitiate him, lest he might ruin the harvest by excessive heat, possibly accompanied by pestilence. The purificatory preceded the thanksgiving service.
The most important ritual was the following. Two men, the ugliest that could be found (the Pharmakoi) were chosen to die, one for the men, the other (according to some, a woman) for the women. Acting as scapegoats for community guilt, they were draped in figs and led through the city. before being cast out.
Hipponax of Kolophon claims that on the day of the sacrifice they were led round with strings of figs on their necks, and whipped on the genitals with rods of figwood and squills. When they reached the place of sacrifice on the shore, they were stoned to death, their bodies burnt, and the ashes thrown into the sea (or over the land, to act as a fertilizing influence). However, it is unclear how accurate Hipponax’s sixth-century, poetical account of the ceremony is, and there is much scholarly debate as to its reliability.
On the first day of the festival, a sheep was sacrificed to Demeter Chloe on the Acropolis, and perhaps a swine to the Fates, but it is generally agreed that an actual human sacrifice took place on this occasion, replaced in later times by a milder form of expiation. Thus at Leucas a criminal was annually thrown from a rock into the sea as a scapegoat: but his fall was checked by live birds and feathers attached to his person, and men watched below in small boats, who caught him and escorted him beyond the boundary of the city. Similarly, at Massilia, on the occasion of some heavy calamity (plague or famine), one of the poorest inhabitants volunteered as a scapegoat. For a year he was fed up at the public expense, then clothed in sacred garments, led through the city amidst execrations, and cast out beyond the boundaries.
After having rid the city of any ill influences on the first day of the festival, the second day begins with a joyous attitude. It follows the basic structure of any other Hellenic festival. First, there was a procession, which included children who carried the eiresione, an olive branch decorated with woolen fillets, bread, fruits, small flasks of honey, and some with oil. The children would sing the following while carrying this:
“The Eiresione brings figs and fat bread,
honey in pots, and oil to rub down,
a cup of strong wine so you go drunk to bed.”
As they moved through the city, they would collect offerings along the way. Once arriving at the temple, the offering of the first fruits of the grain harvest would begin. From the surviving texts we learn that the offering was of two types: a boiled stew of grains and seasonal vegetables, or the loaf of grain bread called the thargelos. It is from the name of the loaf that the festival takes its name. This loaf was also called eueteria, meaning “good year.”
There would also be libations, hymns, much feasting and other activities during the celebration. Singing competitions were especially popular, in which 50 men from the 10 tribes of Athens participated. All of these were done in honor of Apollo, god of purification.
For a more modern approach, we have this idea:
- Themes: Cleansing; Offering; Forgiveness; Magic
- Symbols: Ritual Tools
- Presiding Goddess: As the Greek goddess who created all sacred rituals and ceremonies, Hosia oversees this rite and directs your magical energy toward successful manifestation.
To do Today:
Follow Greek tradition and leave Hosia an offering of fruit, bread, or wheat to encourage her assistance. Next consider creating a personal ritual for cleansing or forgiveness. Hosia will guide your hand in choosing words and actions suited to the working. Alternatively, take out your ritual tools and ask for hosia’s blessing on them saying:
Hosia, these are the tools of my hand, heart, and spirit.
They symbolize the elements and the corners of creation.
Today I ask that you empower them for working magic,
and regulate their use for the greatest good.
May they always direct my energy in perfect love and trust.
So be it.
In ancient Greece, a scapegoat (often a criminal) was often identified to bear the sins for an entire community, then either sacrificed or banished into the wilderness. A way to adapt this practice is by designing an image of something you need to banish, then “driving it away” by putting it in the car and leaving it in a remote spot. As you turn away, ask the goddess Hosia to witness the rite and to empower your efforts for positive change.
Every year during the evening of May 22 and May 23, Baha’is celebrate the Declaration of The Bab with prayers, storytelling, and reflections. It is one of the nine holy days when work is suspended. The holiday begins two hours and eleven minutes after sunset on May 22, which is the exact time at which the Báb declared himself.
The Báb was born Siyyid Ali-Muhammad, in Shiraz, Iran. Born in 1819 into a family of merchants and traders, raised by his maternal uncle after the premature death of his father in 1826, a mystic descended from many generations of mystical Sufis, known from childhood for his wisdom, intelligence and humility, The Bab would start a religious movement unparalleled in history.
During the early evening of May 22, 1844, Siyyid Ali Muhammad declared his mission as The Bab to an ardent seeker named Mulla Husayn. He took the name “Báb,” which means “gate” or “door” in Arabic to emphasize his role as the portal through which the Revelation of God would enter.
Younger than Jesus when he declared His revelation, The Bab started, on that day, a new era of faith–and the renewal of the eternal promise of religion itself. Soon many thousands of people became followers of The Bab. He upended the corrupt practices of the Persian clergy, challenged tradition by abrogating the laws of the past and declared that He had come, like John the Baptist, as the herald for another Manifestation of God, the Promised One of All Ages, the founder of a universal and unifying world religion—Baha’u’llah, the prophet and founder of the Baha’i Faith.
The effect of the Declaration of a Manifestation of God is impossible for us to understand. ‘Abdu’l‑Bahá explains it as follows.
The appearances of the Manifestations of God are the divine springtime. When Christ appeared in this world, it was like the vernal bounty; the outpouring descended; the effulgences of the Merciful encircled all things; the human world found new life. Even the physical world partook of it. The divine perfections were upraised; souls were trained in the school of heaven so that all grades of human existence received life and light.
Then by degrees these fragrances of heaven were discontinued; the season of winter came upon the world; the beauties of spring vanished; the excellences and perfections passed away; the lights and quickening were no longer evident; the phenomenal world and its materialities conquered everything; the spiritualities of life were lost; the world of existence became like unto a lifeless body; there was no trace of the spring left. Continue reading
According to some pagan calendars, May 14 is listed as the Birthday of Apollo. However, according to the mythology, Apollo was born on the seventh day of the month Thargelion. Wikipedia goes on to say that this was according to Delian tradition, and that according to Delphian tradition, it was the seventh day of the month of Bysios. The seventh and twentieth, the days of the new and full moon, were also held sacred to him.
If the exact date is important you you, I’d suggest you take a look at the Wikipedia article on the Attic Calendar which gives the names of the months and their approximate times in the year. For the purposes of simplicity, I would suggest that the 7th day following either the New or Full Moon in May (May 17 in 2017) would fit the criteria and make for a fine day to celebrate the birth of the God of Light Apollo.
Who is Apollo? Here’s a brief profile:
Apollo is the son of Zeus and Leto. His twin sister is Artemis. He is the god of music, playing a golden lyre. The Archer, far shooting with a silver bow. The god of healing who taught man medicine. The god of light. The god of truth, who can not speak a lie.
One of Apollo’s more important daily tasks is to harness his chariot with four horses an drive the Sun across the sky. He is famous for his oracle at Delphi. People traveled to it from all over the Greek world to divine the future. His tree was the laurel. The crow his bird. The dolphin his animal.
From May 19-28 is the time of the Greek festival of Kallyntaria and Plynteria, a time that is also known as a time for “spring cleaning”. Most of us have already started our spring cleaning in various forms, but this particular time of the Sacred Year is dedicated to spiritual cleaning – the cleaning and nurturance of the sacred places.
The Greeks were good at that, and they called this festival Kallyntaria and Plynteria, by which they meant making a special effort to clean the sacred statues of the goddess and god. With all that incense burning and dust gathering, the sacred images get pretty dirty, and you had to take them to be washed in the nearest rivers or lakes, submerging them and letting them reunite with the life-giving waters. Afterward, the women dressed the goddess in her jewels, with much ceremony, and paraded her proudly back to her home in the temple. No singing or fun was allowed during this procedures. These festivals were solomnized because it was work, not play.
The same principle applies to us today. Let’s get those brooms out, and wash the house from top to bottom, really giving it an old fashioned purification. What could be more natural than to transform the old custom of spring cleaning into a religious devotion!
For modern Pagans/Wiccans, now is the time to strip down all the old decorations and adornments of your alter or personal magic space and to do some spring cleaning. If your alter has statues or images of the particular God or Goddess (or both) take them to a local river or stream (if you live near one) and bath the statues in the rushing water. If you are no where near a river, you can use either spring water from bottles, or rushing water from your sink.
If your statues and tools are not made of material safe enough for getting wet, then pass them over pine, frankincense, myrrh, or sandalwood incense. You can also use both water and incense to cleanse your magical wares if you feel it necessary. Clean the dust and and clutter your alter may have accumulated in past celebrations. If you still have Beltane items on your alter, now is the time to remove them and gently store them away for next year.
Celebrate this time of cleaning by partaking of refreshing drinks such as fruit juices like lemonade or limeade. Foods can be on the spicy side, incorporating garlic, onion, and spicy peppers for both purifying and cleansing. Don’t forget to offer some to the Gods :).
On 10 May, and again on 31 May, the Roman legions at Duro Europa celebrated the Rosalia. This again connects the flowers of Spring with rituals for the dead, only this time the rituals were performed by military units for their fallen comrades rather than for family members. We learn of this celebration first with a military calendar from Syria.
We do not know if the Rosalia was celebrated on the same dates by other legions throughout the Roman Empire, but we hear descriptions of the Rosalia in other texts suggesting that the Rosalia was common in the Roman army. Since the military calendar differs from other Roman calendars, it is possible that it represents a standard used among all legions. Then again each legion may have had its own schedule of festivals. However, since the month of May was dedicated to the dead, with Lemuria, it would seem reasonable that a military equivalent fell within the same month.
Here’s what we do know:
At the center of every Roman military camp there was a small shrine, the saculum. Inside this shrine the military standards were kept; these were the legion’s eagle and other standards for the maniples, cohorts, or vexilia. As with Roman temples, an altar was placed in front of the sacullum. At Rosalia the standards were brought forth and placed around the altar. They were crowned with wreaths of roses and a supplication, or thanksgiving, was performed before them. Beyond that one detail, nothing else is certain about this military ritual. But from its nature we can surmise something of its intent.
When someone died far from home, whether while serving in the army or away at sea, and thus was unable to be buried by his family, a cenotaphium would be erected as a dwelling place for his soul. His Lar (soul) was called three times and invited to enter the cenotaphium. For example, when Aeneas meets his deceased friend Deiphobus in the Underworld, he says,
“Then I myself on the Rhoetean shore erected a hollow tomb, and with loud voice thrice called upon thy spirit (Virgil, Aeneid).”
On the Nones (7 May) the tombs of ancestors were decorated with wreaths of roses. With their red hues, the roses were offered to the dead as a gesture of reviving them, or at least of remembering how they were once while still alive. The red roses were the flowers of Venus, and they were a reminder of the Garden of Venus where the souls of the dead, as animae, would dwell as Her children, like little cupids living in the Blessed Isles. So offering roses to the Manes was a way of wishing their safe journey on to the Garden of Venus.
There is not much doubt that the Rosalia was intended to honor the military dead. The standards were being adorned with roses in the same manner as tombs and cenotaphs. With the Romans I think you would also have to consider that they thought of the standards as cenotaphia that carried the Lares of the legion, who were the spirits of their fellow soldiers, into battle with them. This would also explain why the loss of the eagles would be taken as such a tragedy by Romans. Perhaps it also explains why the second century Christian writer Tertullian criticized this veneration of the standards.
The Rosalia was continued, however, even after the Roman army adopted Christianity. Something of the Rosalia remains even today in the parading of the colors of modern armies, where they are decorated with battle ribbons to commemorate where a unit has fought, as well as all the men who have served and died with the unit in the past. Laying a wreath of roses on the Tomb of the Unknown Soldier on Memorial Day is an echo of the Rosalia once performed by Roman legions.
Found at: Patheos
This is the holiest day of all Buddhist days marking the birth, enlightenment and nirvana of the Lord Buddha. It is celebrated on many different dates, and in many different ways all over the world.
In many east Asian countries Buddha’s Birth is celebrated on the 8th day of the 4th month in the Chinese lunar calendar (in Japan since 1873 on April 8 of the Gregorian calendar), and the day is an official holiday in Hong Kong, Macau, and South Korea. The date falls from the end of April to the end of May in the Gregorian calendar.
In Nepal, Buddha’s birthday is celebrated on the full moon day of May. In 2017, the holiday occurs on May 10. The festival is known by various names, Buddha Jayanti, Buddha Purnima, Vaishakh Purnima and Vesak. Purnima means full moon day in Sanskrit. Among the Newars of Nepal, the festival is known as Swanya Punhi, the full moon day of flowers. The day marks not just the birth of Shakyamuni Gautam Buddha but also the day of his Enlightenment and Mahaparinirvana. But as a gentle effect of the West, the event of the birth is given paramount importance.
The event is celebrated by gentle and serene fervor, keeping in mind the very nature of Buddhism. People, especially women, go to common Viharas to observe a rather longer-than-usual, full-length Buddhist sutra, as something like a service. The usual dress is pure white. Kheer, a sweet rice porridge is commonly served to recall the story of Sujata, a maiden who, in Gautama Buddha’s life, offered the Buddha a bowl of milk porridge after he had given up the path of asceticism following six years of extreme austerity. This event was one major link in his enlightenment.
It is said that the Buddha originally followed the way of asceticism to attain enlightenment sooner, as was thought by many at that time. He sat for a prolonged time with inadequate food and water, which caused his body to shrivel so as to be indistinguishable from the bark of the tree that he was sitting under. Seeing the weak Siddhartha Gautama, a girl named Sujata placed a bowl of milk in front of him as an offering. Realising that without food one can do nothing, the Buddha refrained from harming his own body.
The birth of Buddha or Tathagata is celebrated in India, especially in Sikkim, Ladakh, Arunachal Pradesh, Bodh Gaya, various parts of North Bengal such as Kalimpong, Darjeeling, and Kurseong, and Maharashtra (where 6% of total population are Buddhists) and other parts of India as per Indian calendar. The day is celebrated much the same way as in Nepal.
Visakha Puja, the year’s greatest religious holiday, which commemorates the Buddha’s birth, enlightenment and death, comes during seeding and plowing. This is the holiest day of all Buddhist days marking the birth, enlightenment and nirvana of the Lord Buddha.
Buddhists will make merits and attend sermons at the temples (Wat). In the evening, Buddhist monks lead the laity in a magnificent candle-light triple circumambulation of Buddhist chapels throughout the country.Village elders attend temple celebrations and sermons during the day.
Those who have been working all day in the fields return at dusk to join the lovely candle or torchlit procession that circumambulates the temple chapel three times. Enacted in every village, town and city Wat (temple), each person carries flowers, three glowing incense sticks and a lighted candle in silent homage to the Buddha, his teaching and his disciples.
In Japan, Buddha’s birth is also celebrated according to the Buddhist calendar but is not a national holiday. On this day, all temples hold Kanbutsu-e or Hana-matsuri, meaning ‘Flower Festival’. The first event was held at Asuka-dera in 606.
Japanese people pour ama-cha (a beverage prepared from a variety of hydrangea) on small Buddha statues decorated with flowers, as if bathing a newborn baby.
Lotus Lantern Festival celebrating Buddha’s Birthday, is celebrated in South Korea according to the Lunisolar calendar. This day is called Seokga tansinil, meaning “Buddha’s birthday” or Bucheonim osin nal meaning “the day when the Buddha came.”.
Lotus lanterns cover the entire temple throughout the month which are often flooded down the street. On the day of Buddha’s birth, many temples provide free meals and tea to all visitors. The breakfast and lunch provided are often sanchae bibimbap.
In Sri Lanka:
This is one of the major festivals in Sri Lanka. It is celebrated on the first full moon day of the month of May. People engage in religious observances and decorate houses and streets with candles and specially made paper lanterns. some stores give out free meals for people.
In specific places, there are buildings made out of light bulbs but from a distance it represents pictures from the Buddha’s life. They are called vesak thorun (Pandals). People sing songs called “bhakthi geetha”.
Among the many practicing Buddhists in the United States, Buddha’s Birthday (Hana-Matsuri) is widely celebrated on April 8 of the standard Gregorian calendar.
In 1968 on April 8 in the California Bay Area, the first circumambulation of Mt. Tamalpais to celebrate Buddha’s Birthday was conducted. The director of the Esalen at Stanford program designed a leaflet and had it distributed to all universities in the Bay Area. Some brought sleeping bags and slept overnight in Muir Woods to enable an early start up the Dipsea Trail.
For the several hundred people involved, it was an unforgettable day clear, sunny, calm, and somewhat warm. Gary Snyder, Allen Ginsberg, and Philip Whalen were there. Taught by Gary and Allen, we chanted a different mantra at every station of the clockwise circumambulation. We all stopped for lunch on a sunny hillside. Allen brought miso for lunch, and he passed it around for others to enjoy.
Starting in 1969 on April 8 (and into the 1970s) at Tassajara Zen Mountain Center, Hana-Matsuri was celebrated each spring. Dressed in formal black robes, the roughly 70 monks and students formed a formal procession to the Horse Pasture with the leader periodically ringing a small, clear bell.
A temporary stone altar was built under a huge oak tree in a gorgeous field of green grass and abundant wildflowers; a small statue of a baby Buddha was placed upon it in a metal basin. Then each person would in turn approach the altar, ladle one thin-lipped bamboo dipperful of sweet green tea over the statue, bow, and walk to one side. How haunting and mysterious – the juxtaposition of formality, ritual and wild Nature.
Some places have a public holiday one week later, on the fifteenth day of the fourth month in the Chinese Lunar Calendar, to coincide with the full moon. The names for this festival vary with each country, for instance Visakha Puja in Thailand or Lễ Phật đản in Vietnam. In some countries it is a public holiday, in others it is not.