Pagan Calendar

  • 1 cup sweet woodruff
  • 2 bottles rose’ wine
  • 4 dozen rose petal ice cubes
  • 1 quart strawberries
  • 1 quart chopped peaches
  • 1 cup sugar
  • 1/2 cup white rum
  • 2 bottles champagne
  • 1 bottle white wine
  • 1 liter lemon-lime soda

Two weeks before serving: clean woodruff and pack into one bottle of wine. Cork and let sit.

The day before serving: make four dozen ice cubes by placing rose petals in the compartments before adding water. Freeze until solid.

Hull and wash the strawberries. Slice. Mix peaches and strawberries. Add sugar and rum. Marinate overnight.

An hour before serving: Strain woodruff out of wine and discard leaves. Mix champagne, all remaining wine, lemon-lime soda, and fruit in a large bowl. Stir.

Add ice cubes 15 minutes before serving. Serves 20.

Dancing with the Sun
by Jasmine Yalenorn

Also called The Parilia, this festival is dedicated to the Another festival to Pales, goddess of herds. In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, Pales can be either singular or plural in Latin, and refers at least once to a pair of deities.

During these festivals, ritualistic cleansing of sheep/cattle pens and animals would take place. There are two dates for this festival, one is April 21, and the other on July 7. The festival in April was for smaller livestock, while the one in July was for larger animals.

The festival, basically a purification rite for herdsmen, beasts, and stalls, was at first celebrated by the early kings of Rome, later by the pontifex maximus, or chief priest.

The Vestal Virgins opened the festival by distributing straw and the ashes and blood of sacrificial animals. Ritual cleaning, anointment, and adornment of herds and stalls followed, together with offerings of simple foods.

Shepherds swept out the pens and smudged the animals and pens with burning sulfur. In the evening, the animals were sprinkled with water, and their pens were decorated with garlands. Fires were started, and in were thrown olives, horse blood, beanstalks without pods, and the ashes from the Fordicalia fires. Men and beasts jumped over the fire three times to purify themselves further, and to bring them protection from anything that might harm them (wolves, sickness, starvation, etc.). After the animals were put back into their pens the shepherds would offer non-blood sacrifices of grain, cake millet, and warm milk to Pales.

Another description of this Festival from Nova Roma is as follows:

The Parilia is both an ancient agricultural festival sacred to Pales and the birthday of Eternal Roma Herself. The sheep-fold is decorated with greenery and a wreath placed on its entrance. At first light the fold is scrubbed and swept, and the sheep themselves are cleansed with sulfur smoke. A fire is made of olive and pine wood, into which laurel branches are thrown; their crackling is a good omen. Offerings are made of cakes of millet, other food, and pails of milk.

A prayer is then said four times to Pales (while facing east), seeking protection and prosperity for the shepherd and his flocks, forgiveness for unintentional transgressions against Pales, and the warding off of wolves and disease. The shepherd then washes his hands with dew. Milk and wine is heated and drunk, and then he leaps through a bonfire (and possibly his flocks as well).

Day of Pales Ritual

From the Pagan Book of Hours, we have a modern day ritual for the Day of Pales.

  • Color: Sand-colored
  • Element: Earth
  • Altar: Upon a sand-colored cloth set a man’s right shoe and a woman’s left shoe, side by side, with a shepherd’s crook between them, and small figures of goats and sheep.
  • Offerings: Work in the barn with livestock. Do some chore or work-task that you were taught was inappropriate for your gender.
  • Daily Meal: Goat. Lamb or mutton. Coarse bread. Soup or stew. Greens.

Invocation to Pales

Hail, Keeper of Flocks and Herds,
Ass-headed god/dess, you who are
Both male and female,
Both god and peasant,
Patron of those who must dirty their hands,
Beloved of the working man and woman,
You who do not play favorites,
Trickster who loves a good joke,
Lord of the dry land between the rivers
Where your flocks graze on scrub
And the people’s blood flows like water
In their everlasting feud,
Come to us and show us life
Through your crooked ass eyes!
Hail, Keeper of Flocks and Herds,
Lady/Lord of the crook and sandals,
You show us that roles
Are meant to be transgressed,
That work can be radical,
That being bound to the labor of the Earth
Does not have to make one heavy.
We need your humor, divine ass!
We need your braying laughter to echo
Over the desert and through our hearts,
And to watch you tip the balance of power
Like a child tips an apple cart.

Hail, Keeper of Flocks and Herds!

(After the invocation, go to the barn, or to a local farm. Hoofed livestock should be given treats on this day, in honor of Pales.)

Uccello-StGeorge2-BAR800

Saint George’s Day is celebrated on April 23, the traditionally accepted date of the saint’s death in AD 303. For those Eastern Orthodox Churches which use the Julian calendar, this date currently falls on the day of 6 May of the Gregorian calendar. In Turkish culture the day is known as Hıdırellez or Xıdır Nəbi and is symbolic of spring renewal.

It is also believed to be a magical day when all evil spells can be broken. It was believed that the saint helps the crops to grow and blesses the morning dew, so early in the morning they walked in the pastures and meadows and collected dew, washed their face, hands and feet in it for good luck and even in some rural parts of Bulgaria it was a custom to roll in it naked.

In Romania, people celebrate St. George  – ‘Sfantul Gheorghe’ – and in certain regions, including Bucovina, people will still plant cut willow branches in freshly cut earth and place them at the entrances to their homes.

Many Christian denominations in Syria celebrate St George’s Day, especially in the Homs Governorate. They do this by dressing small children as dragons and chasing them through the streets whilst beating them with clubs and batons. It is a very special time of year, after the beatings folks will enjoy a sit down dinner and dancing.

Saint George’s Day is the feast day of Saint George as celebrated by various Christian Churches and by the several nations, kingdoms, countries, and cities of which Saint George is the patron saint.

Since Easter often falls close to Saint George’s Day, the church celebration of the feast may be moved to accommodate the Easter Festivities. Similarly, the Eastern Orthodox celebration of the feast moves accordingly to the first Monday after Easter or, as it is sometimes called, to the Monday of Bright Week.

Some Orthodox Churches have additional feasts dedicated to St George. The country of Georgia celebrates the feast of St. George on April 23, and, more prominently, November 10 (Julian calendar), which currently fall on May 6 and November 23 (Gregorian calendar), respectively.

stgeorgehandwavingflagSt George’s Day was a major feast and national holiday in England on a par with Christmas from the early 15th century. The Cross of St. George was flown in 1497 by John Cabot on his voyage to discover Newfoundland and later by Sir Francis Drake and Sir Walter Raleigh. In 1620 it was the flag that was flown on the foremast of the Mayflower  when the Pilgrim Fathers arrived in Plymouth, Massachusetts.

The tradition of celebration St George’s day had waned by the end of the 18th century after the union of England and Scotland. Nevertheless, the link with St. George continues today, for example Salisbury holds an annual St. George’s Day pageant, the origins of which are believed to go back to the 13th century. In recent years the popularity of St. George’s Day appears to be increasing gradually. Today, St. George’s day may be celebrated with anything English including morris dancing and Punch and Judy shows.

A traditional custom on St George’s day is to wear a red rose in one’s lapel, though this is no longer widely practiced. Another custom is to fly or adorn the St George’s Cross flag in some way: pubs in particular can be seen on April 23 festooned with garlands of St George’s crosses. It is customary for the hymn “Jerusalem” to be sung in cathedrals, churches and chapels on St George’s Day, or on the Sunday closest to it. Traditional English food and drink may be consumed.

In the Valencian city of Alcoi, Saint George’s Day is commemorated as a thanksgiving celebration for the proclaimed aid the Saint provided to the Christian troops fighting the Muslims in the siege of the city. Its citizens commemorate the day with a festivity in which thousands of people parade in medieval costumes, forming two “armies” of Moors and Christians and re-enacting the siege that gave the city to the Christians.

The Serbian St George’s Day is called Đurđevdan and is celebrated on 6 May every year, as the Serbian Orthodox Church uses the Julian, Old Style calendar. Đurđevdan is also celebrated by both Orthodox and Muslim Romani and Muslim Gorani. Đurđevdan is celebrated, especially, in the areas of Raška in Serbia, and is marked by morning picnics, music, and folk dances.

In Russia, St George’s Day (Гергьовден, Gergyovden) is a public holiday that takes place on 6 May each year. It is possibly the most celebrated name day in the country. A common ritual is to prepare and eat a whole lamb, which is an ancient practice possibly related to Slavic pagan sacrificial traditions and the fact that St George is the patron saint of shepherds.

A Protective Blessing Ritual for Saint George’s Day:

In many communities, Saint George’s Day was the day animals were lead out into the field, thus protective, blessing rituals abound. Here’s one:

  • Lead all healthy animals three times around the perimeter of their field, barn or home, always in a sunwise direction.
  • The person leading the parade carries a lit torch.
  • The person bringing up the rear holds an open padlock in one hand, the key in the other hand.
  • After the third round, the animals are lead back into the barn.
  • Turn the key in the lock.
  • Throw the key into a river or stream, while preserving the now permanently locked padlock.

Dragons and Dragon’s Blood:

St. George is credited with having slain a fearsome dragon to save the life of a virgin. The Dragon means different things to different peoples. In some medieval traditions it is linked with the devil or Satan, hence the carvings and windows depicting St George, (or sometimes St Michael), slaying one.

But the Dragon has far older associations in which it represents the life force of the land. In the Craft we often refer to the Earth Dragon, a great coiled beast who sleeps within the Earth and who can be called upon to work healing for the planet. The Earth Dragon is often invoked in cases of potential ecological danger. King Arthur’s father was named Uther Pendragon, and it is thought that his name shows that he was a defender of the land. The Dragon is a symbol of Wales and appears on the country’s flag.

Dragon’s blood is not the blood of some luckless lizard, but the resin of the palm calimus draco. Magically it is used for spells of protection, exorcism and sexual potency. Added to incenses it increases their potency and drives away all negativity. On its own Dragon’s blood can be burnt at an open window to secure a lover’s return, and a piece of the resin placed under the mattress is said to cure impotence. In the past Dragon’s Blood was used medicinally to cure diarrhoea, dysentery and even syphilis. Like many other resins it is also used to stop bleeding wounds.

Sources:

Notes: I am assuming that this counting of the days begins and ends with the new moon. Notice that there are 29 days listed even though it only takes the moon 27.3 days to orbit the earth. I also found the juxtaposition of the Major Arcana of the Tarot with Old Testament happenings, and the Goddess Hecate (see day 27), an interesting mix.

1. The Juggler, or Magus— The first day of the moon is that of the creation of the moon itself. This day is consecrated to mental enterprises, and should be favorable for opportune innovations.

2. Pope Joan, or Occult Science — This day is propitious to revelations, initiations, and great discoveries of science.

3. The Celestial Mother, or Empress— The third day was that of man’s creation. So is the moon called the MOTHER in Kabbalah, when it is represented in association with the number three. This day is favorable to generation, and generally to all productions, whether of body or mind.

4. The Emperor, or Ruler— The fourth day is baleful; it was that of the birth of Cain; but it is favorable to unjust and tyrannical enterprises.

5. The Pope, or Hierophant— The fifth day is fortunate; it was that of the birth of Abel.

6. The Lover, or Liberty— The sixth is a day of pride; it was that of the birth of Lamech, who said unto his wives; “I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.” This day is propitious for conspiracies and rebellions.

7. The Chariot— On the seventh day, birth of Hebron, who gave his name to the first of the seven sacred cities of Israel. A day of religion, prayers and success.

8. Justice— Murder of Abel. Day of expiation.

9. The Old Man, or Hermit— Birth of Methucelah. Day of blessing for children.

10. Ezekiel’s Wheel of Fortune— Birth of Nebuchadnezzar. Reign of the Beast. Fatal day.

11. Strength— Birth of Noah. Visions on this day are deceitful, but it is one of health and long life for children born on it.

12. The Victim, or Hanged Man— Birth of Samuel, Prophetic and kabbalistic day, favorable to the fulfilment of the great work.

13. Death— Birthday of Canaan. the accursed son of Cham. Baleful day and fatal number.

14. The Angel of Temperance— Blessing of Noah on the fourteenth day of the moon. This day is governed by the angel Cassiel of the hierarchy of Uriel.

15. Typhon, or the Devil— Birth of Ishmael. Day of reprobation and exile.

16. The Blasted Tower— Birthday of Jacob and Esau; the day also of Jacob’s predestination, to Esau’s ruin.

17. The Glittering Star— Fire from heaven burns Sodom and Gomorrah. Day of salvation for the good, and ruin for the wicked; on a Saturday dangerous. It is under the dominion of the Scorpion.

18. The Moon— Birth of Isaac. Wife’s triumph. Day of conjugal affection and good hope.

19. The Sun— Birth of Pharaoh. A beneficent or fatal day for the great of earth, according to the different merits of the great.

20. The Judgment— Birth of Jesus, the instrument of God’s judgment. Propitious for divine revelations.

21. The World— Birth of Saul, material royalty. Danger to mind and reason.

22. Influence of Saturn— Birth of Job. Day of trial and suffering.

23. Influence of Venus— Birth of Benjamin. Day of Preference and tenderness.

24. Influence of Jupiter— Birth of Japhet.

25. Influence of Mercury— Tenth plague of Egypt.

26. Influence of Mars— Deliverance of the Israelites, and passage of the Red Sea.

27. Influence of Diana, or Hecate— Splendid victory achieved by Judas Maccabeus.

28. Influence of the Sun— Samson carries off the gates of Gaza. Day of strength and deliverance.

29. The Fool of the Tarot— Day of failure and miscarriage in all things.

Found in:
Encyclopaedia of Superstitions, Folklore, and the Occult Sciences of the World

The Easter Fire is a custom of pagan origin spread all over Europe. It is a symbol of victory, the victory of beautiful and sunny spring over the cold days of winter.

On Holy Saturday or Easter Sunday, in rare occasions also on Easter Monday, large fires are lit at dusk in numerous sections of Northwestern Europe. These regions include Denmark, parts of Sweden as well as in Finland, Northern Germany, Switzerland, and Austria.

The fire is lit usually on the top of the mountains – Easter mountain, Osterberg – and it is obtained from wood by friction. In Germany, the Easter fire is created by gathering all the Christmas trees and burning them into a huge fire, a sign for everyone to leave behind winter and prepare for spring.

Though not documented before the 16th century, the custom presumably is based on Saxon, pre-Christian traditions, that are still performed each year. There are several explanations of the meaning of these fires. The Saxons believed that around the time of Easter, Spring becomes victorious over Winter. The fires were to help chase the darkness and winter away. It was also a symbol of fertility, which works in a literal sense in that the ashes were scattered over the meadows and thereby fertilized the soil.

The pre-Christian meaning of Easter fires is hardly experienced anymore. Nowadays they are meant to bring the community together, which guarantees a pleasant night combined with the consumption of beer, mulled wine or liquor, and snacks.

Source: Wikipedia

In April, the thunderstorms of March are beginning to subside, and the wind picks up. Seeds are being blown about on the breezes, spreading life all around from one place to the next. In fact, this month’s full moon is the aptly named Wind Moon, although in some traditions this lunar cycle is often known as the Seed Moon.

Trees have buds on them, spring daffodils and tulips abound, and the birds are nesting once more. Spring is well underway now that the soggy chill of March is past, and while it’s still soggy in a lot of places, there’s hope yet, because as the saying goes, those April showers will bring us flowers in May.

Now that April’s here, It’s a time to welcome new beginnings, and do magic related to conceiving new ideas and projects. Much like March, this is a time of conception and fertility and new growth. What do you want to see taking root and growing in your life?

Correspondences:

  • Colors: Bright primary colors — red, yellow, blue — and their combinations
  • Gemstones: Quartz, selenite, angelite
  • Trees: Hazel, forsythia, lilac, willow
  • Gods: Ishtar, Tawaret, Venus, Herne, Cernunnos
  • Herbs: Dandelion, milkweed, dogwood, fennel, dill
  • Element: Air

It’s the time to stop planning, and start doing. Take all those ideas you’ve had brewing for the past couple of months, and make them come to fruition. This is an excellent time to work on magic related to new beginnings. Looking to bring new love into your life, or conceive or adopt a child? This is the time to do those workings.

source:Paganwiccan

People have been planting by the moon’s phases for centuries, in the belief that something in the lunar light or gravity affects the way plants grow.

The Simplest Rule For Moon Planting is as follows:

The moon planting rule says to plant crops that produce above the ground during the increasing light of the moon (from new moon to full moon) and to plant crops that produce below the ground during the decreasing light of the moon (from full moon to new moon).

A More Detailed Set of Moon Planting Rules:

  • New Moon To Full Moon: Sow, Transplant, bud and graft.
  • Full Moon To New Moon: Plow, Cultivate, weed and reap.
  • New Moon To First Quarter: Good for Planting above-ground crops with outside seeds,
  • flowering annuals.
  • First Quarter To Full Moon: Good for planting above ground crops with inside seeds.
  • Full Moon To Last Quarter: Good for planting root crops, bulbs, biennials, and perennials.
  • Last Quarter To New Moon: Do Not Plant

Source

What follows is a list (in alphabetical order) of the names given to the April moon. Also listed is the tradition and/or origin of that moon name:

Ashes Moon ~Taos
Awakening Moon ~Neo Pagan
Big Leaves Moon ~Apache
Big Spring Moon ~Creek, Cree
Broken Snow Shoe Moon ~Anishnaabe
Budding Moon ~Mohawk
Corn Planting Moon ~Winnebago
Egg Moon ~Cherokee, Algonquin
Eostre Moon ~other
Fish Moon ~Algonquin
Flowers Moon ~Pomo, Cherokee
Frog Moon ~Assiniboine, Janic
Geese Egg Moon ~Cheyenne
Geese Return Moon ~Dakota
Grass Moon ~other
Gray Goose Moon ~Cree
Green Grass Moon ~Sioux
Growing Moon ~Celtic
Hare Moon ~other
Ice Breaking Moon ~Arapaho
Indian Corn Moon ~Algonquin
Leaf Moon ~Kiowa
Leaf Split Moon ~San Juan
Ostarmanoth Moon ~Old English
Pink Moon ~Algonquin
Planter’s Moon ~Colonial American, Algonquin
Red Grass Moon ~other
Seed Moon ~Medieval English
Sprouting Grass Moon ~Algonquin
Spring Moon ~Passamaquoddy
Strawberry Moon ~Natchez
Sugar Maker Moon ~Abernaki
Wildcat Moon ~Choctaw
Wind Breaks Moon ~Hopi
Yellow Moon ~Pima

Source

Palm Sunday is a Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Jesus’ triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels.

In many Christian denominations, worship services on Palm Sunday include a procession of the faithful carrying palms, representing the palm branches the crowd scattered in front of Jesus as he rode into Jerusalem. The difficulty of procuring palms in unfavorable climates led to their substitution with branches of native trees, including box, olive, willow, and yew. The Sunday was often named after these substitute trees, as in Yew Sunday, or by the general term Branch Sunday.

In the Greco-Roman culture of the Roman Empire, which strongly influenced Christian tradition, the palm branch was a symbol of triumph and victory. It became the most common attribute of the goddess Nike or Victory. For contemporary Roman observers, the procession would have evoked the Roman triumph, when the triumphator laid down his arms and wore the toga, the civilian garment of peace that might be ornamented with emblems of the palm.

Although the Epistles of Paul refer to Jesus as “triumphing”, the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life. The palm branch later was used as a symbol of Christian martyrs and their spiritual victory or triumph over death.

Variations of the traditional observances:

In Latvia, Palm Sunday is called “Pussy Willow Sunday”, and pussy willows – symbolizing new life – are blessed and distributed to the faithful. Children are often awakened that morning with ritualistic swats of a willow branch.

In Bulgaria, Palm Sunday is known as Tsvetnitsa (tsvete, “flower”) or Vrabnitsa (varba, “willow”), or Flower’s Day. People with flower-related names (e.g., Lilia, Margarita, Nevena, Ralitsa, Rosa, Temenuzhka, Tsvetan, Tsvetana, Tsvetelin, Tsvetelina, Tsvetko, Violeta, Yavor, Zdravko, Zjumbjul, etc.) celebrate this day as their name day.

In Finland, it is popular for children to dress up as Easter witches and go door to door in neighborhoods for coins and candy. This is an old Karelian custom called Virpominen.

In the 15th through the 17th centuries in England, Palm Sunday was frequently marked by the burning of Jack-‘o’-Lent figures. This was a straw effigy which would be stoned and abused on Ash Wednesday, and kept in the parish for burning on Palm Sunday. The symbolism was believed to be a kind of revenge on Judas Iscariot, who had betrayed Christ. The effigy could also have represented the hated figure of Winter, whose destruction prepares the way for Spring.

In Oriental Orthodox churches, palm fronds are distributed at the front of the church at the sanctuary steps, in India the sanctuary itself having been strewn with marigolds, and the congregation proceeds through and outside the church.

In the Church of Pakistan (a member of the Anglican Communion), the faithful on Palm Sunday carry palm branches into the church as they sing Psalm 24.

In many Protestant churches, children are given palms, and then walk in procession around the inside of the church.

In Hoegaarden, Belgium one of the last remaining Palm Sunday processions takes place every year. A fellowship of Twelve Apostles carries a wooden statue of Christ around the town, while children go door to door offering the palms (box) for coins.

In Italy, palm leaves are used along with small olive branches, readily available in the Mediterranean climate. These are placed at house entrances (for instance, hanging above the door) to last until the following year’s Palm Sunday. For this reason, usually palm leaves are not used whole, due to their size; instead, leaf stripes are braided into smaller shapes. Small olive branches are also often used to decorate traditional Easter cakes, along with other symbols of birth, like eggs.

When Christianity came to Lithuania, the plants which sprouted earliest were honored during spring feasts. The “verba” or “dwarfed spuce” is used instead. According to tradition, on the Saturday before Palm Sunday the Lithuanians take special care in choosing and cutting well-formed branches, which the women-folk decorate with flowers. The flowers are meticulously tied onto the branches, making the “Verba”

In the Saxon regions of the Netherlands, crosses are decorated with candy and bread, made in the form of a rooster. In the Diocese of Groningen-Leeuwarden, a great procession with oil lamps is held the night before Palm Sunday in honor of the Sorrowful Mother of Warfhuizen.

Many Polish towns and villages (the best known are Lipnica Murowana in Małopolska and Łyse) organize artificial palm competitions. The biggest of those reach above 30 meters in length; for example, the highest palm in 2008 was 33.39 meters.

In Elche, Spain, the location of Palmeral of Elche (the biggest palm grove in Europe), there is a tradition of tying and covering palm leaves to whiten them away from sunlight, and then drying and braiding them in elaborate shapes. A Spanish rhyming proverb states:

Domingo de Ramos,
quien no estrena algo,
se le caen las manos

On Palm Sunday,
the hands drop off of those who fail to wear something new.

In Wales, Palm Sunday in called ‘Sul y Blodau’ (‘Flowering Sunday’) and it is traditional to decorate graves with flowers on that day, especially in the industrial towns and villages of south Wales.

Source: Wikipedia

A-ma is the patroness of all fishers and sailors in the region of Macao, where today (April 9) is her festival day and her birthday. Also sometimes called Matsu, this divine figure offers safety in any of life’s literal or figurative storms, often by teaching magical weather charms. Legend says that A-ma achieved enlightenment and a mastery of magic at the young age of 28, after which she went to Nirvana and became a Goddess.

  • Themes: Water; Providence; Protection; Magick; Weather
  • Symbols: Fish; Red cloth

To Do Today:

In Portugal, the day is spent enjoying parades for the goddess, eating lots of seafood, adorning altars with food and incense, and setting off firecrackers in A-ma’s honor. So by all means, have some type of fish today (if you’re allergic, eat fish-shaped candy instead). Before eating it, thank the founder of your feast with this prayer:

A-ma thank you for your providence and protection.
Let the seas of my soul find solace in you;
Let the waters of my spirit be refreshed in you. So be it.

Wear any red-colored clothing today to commemorate A-ma’s birthday and inspire her magical assistance. Ties or scarves are especially nice for this, as you can bind one of A-ma’s attributes within the knot for the day. Anything bearing a fish motif is also suitable.

From: 365 Goddess

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