Spain

La Tomatina is a food fight festival held on the last Wednesday of August each year in the town of Bunol near to Valencia in Spain. (in 2019 it is the 28th of August). Thousands upon thousands of people make their way from all corners of the world to fight in this ‘World’s Biggest Food Fight’ where more than one hundred metric tons of over-ripe tomatoes are thrown in the streets.

Prior to 2013 anywhere from 40,000 to 50,000 (reported to be 50,000 in 2012) people crammed into this huge tomato fight, greatly expanding Bunol’s normal 9,000 person population. Since 2013 official ticketing has been in place limiting the number of participants to just 20,000 lucky people.

There is limited accommodation for people who come to La Tomatina, so many people take the easier option of staying in nearby Valencia just 38km to Bunol by bus or train. In preparation for the dirty mess that will ensue, shopkeepers use huge plastic covers on their storefronts in order to protect them from the carnage.

What Happens at La Tomatina

At around 11am many trucks haul the bounty of tomatoes into the centre of the town, Plaza del Pueblo. The tomatoes come from Extremadura, where they are less expensive. Technically the festival does not begin until one brave soul has climbed to the top of a two-story high, greased-up wooden pole and reached the coveted ham at the top. In practice this process takes a long time and the festival starts despite no one reaching the meaty prize. The signal for the beginning of the fight is firing of water cannons, and the chaos begins. Once it begins, the battle is generally every man for himself.

After an one hour the fighting ends. At this point, no more tomatoes can be thrown. The cleaning process involves the use of fire trucks to spray down the streets, with water provided from a Roman aqueduct. The authorities seem more concerned with cleaning the town than cleaning the visitors, so some people find water at the Bunol River to wash themselves, although some kind residents will hose passers-by down. Once the tomato pulp is flushed, the ground is clean due to the acidity of the tomato.

The Rules of La Tomatina

  • Do not bring bottles or hard objects as they can cause accidents and hurt other participants
  • Do not rip other people’s T-shirts
  • You must squash the tomatoes before throwing them as this reduces the impact
  • Ensure you keep a safe distance from the lorries
  • As soon as you hear the second shot, you must stop throwing tomatoes

Useful Advice

  • Wear closed shoes that you do not mind throwing away afterwards. If you wear flip-flops, you may get hurt, or you could lose them easily during the battle
  • Wear old clothes, or clothes that you are not planning to wear again. They will most likely end up damaged from being ripped or incredibly dirty
  • You may find goggles useful. However, it is safer if you just ensure that you always have something clean to wipe your eyes with. The best thing is if you tuck your T-Shirt into your shorts to keep the bottom part of your T-shirt clean and dry
  • If you are planning to take pictures, bring a waterproof camera!
  • If you are not from Bunol, and you want to stay overnight, don’t forget to look for and secure accommodation in advance.
  • Do not miss the Palojabon – a greased pole with a Spanish ham at the top. Whoever can climb the pole and get the ham can keep it!
  • Stay safe and enjoy the festivities as much possible

How did La Tomatina Start?

The tomato fight has been a strong tradition in Bunol since 1944 or 1945. No one is completely certain how this event originated. Possible theories on how the Tomatina began include a local food fight among friends, a juvenile class war, a volley of tomatoes from bystanders at a carnival parade, a practical joke on a bad musician, and the anarchic aftermath of an accidental lorry spillage. One popular theory is that disgruntled townspeople attacked city councilmen with tomatoes during a town celebration.

The following year, the young people picked a quarrel by their own decision and brought the tomatoes from home. Although the police broke up the early tradition in the following years, the young boys had made history without being conscious about it. Whatever happened to begin the tradition, it was enjoyed so much that it was repeated the next year, and the year after that, and so on.

La Tomatina was banned in the early 50s, during the Spanish State period under Francisco Franco for having no religious significance, which was not a problem for the participants who were arrested. But the people spoke and the festivity was again allowed with more participants and even more enthusiasm.

The festivity was again cancelled till 1957 when, as a sign of protest, the tomato burial was held. It was a demonstration in which the residents carried a coffin with a huge tomato inside. The parade was accompanied by a music band which played funeral marches and it was totally successful. La Tomatina Festival was finally allowed and became an official festivity.

As a result of the report of Javier Basilio, broadcasted in the Spanish Television Program called Informe Semanal, the festivity started to be known in the rest of Spain.

Since then, the number of participants increased year after year as well as the excitement about La Tomatina Festival. In 2002, La Tomatina of Buñol was declared Festivity of International Tourist Interest by the Secretary Deparment of Tourism due to its success.

The festival is now held in honor of the town’s patron saints, Luis Bertran and the Mare de Deu dels Desemparats (Mother of God of the Defenseless), a title of the Virgin Mary.

Sources:

Los Mayos is a festival that takes place on the first Sunday in May in Alhama de Murcia. Although its origin is unknown and much earlier on, the first written references to it date from the 1920s. The festival consists of placing life-sized dolls dressed in old clothes with human features painted on their faces on doorsteps of houses in order to create a scene. They are normally dressed in clothes from old professions, representing everyday situations, or satirising certain modern-day problems.

The big dolls are made from fabric, stuffed with straw and painted with individual faces. They represent real people and they carry messages written on pieces of paper they either hold in their hands or have pinned to their clothes. They are a sort of caricature.

These dolls are placed over night at houses and public places, so the population awakes to a whole new set of ‘people’. The messages are funny, or express a wish or ridicule a certain attitude or quirk of someone. The dolls remain in place all day, are removed at night and displayed again elsewhere the next day.

Later they enter into a competition. But that’s not all. They also have the corremayos, musicians dressed in harlequin costumes who roam the streets all day, singing and making music, entertaining people.

Source:

Bonfires of Saint John is a popular festival celebrated around June 24,  (Saint John’s day) in several towns in Spain. For this festival, people gather together and create large bonfires from any kind of wood, such as old furniture, and share hot chocolate while teens and children jump over the fires.

A pie of tuna (coca anb tonyina) and early figs (bacores) is traditionally eaten while setting up the events.

The festival is celebrated throughout many cities and towns; however, the largest and most elaborate version  is in Alicante.  On the night of St John, gigantic (20 to 30 foot high) explosive caricatures (ninots) are paraded through the streets and exploded in a spectacular finale with fireworks and pyrotechnics, making this festival into the most important (and loudest!) cultural event in Alicantinian society.

Collected from various sources

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March 29 thru 31, the last three days of March, have a reputation for being stormy. Scottish folklore proposes that these three days were borrowed from April so that March might extend his power.

The Spanish story about the borrowing days is that a shepherd promised March a lamb if he would temper the winds to suit the shepherd’s flocks. But after his request was granted, the shepherd refused to deliver the payment. In revenge, March borrowed three days from April, in which fiercer winds than ever blew to punish the deceiver.

March borrowit from April
Three days, and they were ill:
The first was frost,
the second was snaw,
The third was cauld as ever’t could blaw.
~ Scottish proverb

From Almanac.com

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