Monthly Archives: December 2015
In Scotland, the last day of the year is called Hogmanay, the word children use to ask for their traditional present of an oatmeal cake (which is why this is also called Cake Day). Traditionally, children in small towns would wander about town, particularly in the more affluent neighborhoods, visiting their neighbors of the better class, crying at their doors, “Hogmanay!” or sometimes the following rhyme:
Gie’s of your white bread
and none of your gray!
In obedience to which call, they are served each with an oaten cake. Immediately after midnight it is traditional to sing Robert Burns’ “Auld Lang Syne”
“Should auld acquaintance be forgot and never brought to mind?
Should auld acquaintance be forgot and auld lang syne
For auld lang syne, my dear, for auld lang syne,
We’ll take a cup o kindness yet, for auld lang syne.”
Fireworks and fire festivals are still common across Scotland, as are parties and celebrations of all kinds. There are many customs, both national and local, associated with Hogmanay. The most widespread national custom is the practice of ‘first-footing’ which starts immediately after midnight. This involves being the first person to cross the threshold of a friend or neighbor and often involves the giving of symbolic gifts such as salt (less common today), coal, shortbread, whisky, and black bun (a rich fruit cake) intended to bring different kinds of luck to the householder. Food and drink (as the gifts) are then given to the guests.
This may go on throughout the early hours of the morning and well into the next day (although modern days see people visiting houses well into January). The first-foot is supposed to set the luck for the rest of the year. Traditionally, tall dark men are preferred as the first-foot. And of course, the entire spirit of a Hogmanay party is to welcome both friends and strangers with warm hospitality and of course lots of kissing all-around!
It’s believed that Hogmanay originated with the invading Vikings who celebrated the passing of the winter solstice with much revelry, but the roots of Hogmanay perhaps reach back to the celebration of the winter solstice among the Norse, as well as incorporating customs from the Gaelic New Year’s celebration of Samhain.
In Rome, winter solstice evolved into the ancient celebration of Saturnalia, a great winter festival, where people celebrated completely free of restraint and inhibition. The Vikings celebrated Yule, which later contributed to the Twelve Days of Christmas, or the “Daft Days” as they were sometimes called in Scotland. The winter festival went underground with the Protestant Reformation and ensuing years, but re-emerged near the end of the 17th century
Each area of Scotland often developed its own particular Hogmanay ritual.
An example of a local Hogmanay custom is the fireball swinging that takes place in Stonehaven, Aberdeenshire in north-east Scotland. This involves local people making up ‘balls’ of chicken wire filled with old news paper, dried sticks, old cotton rags, and other dry flammable material up to a diameter of 60 cm. Each ball has approximately 1 m of wire, chain or nonflammable rope attached.
As the Old Town House bell sounds to mark the new year, the balls are set alight and the swingers set off up the High Street from the Mercat Cross to the Cannon and back, swinging their burning ball around their head as they go for as many times as they and their fireball last. At the end of the ceremony any fireballs that are still burning are cast into the harbor.
Many people enjoy this display, which is more impressive in the dark than it would be during the day. As a result large crowds flock to the town to see it, with 12,000 attending the 2007/2008 event. In recent years, additional attractions have been added to entertain the crowds as they wait for midnight, such as fire poi, a pipe band, street drumming and a firework display after the last fireball is cast into the sea. The festivities are now streamed live over the Internet.
Another example of a pagan fire festival is the burning the clavie which takes place in the town of Burghead in Moray.In the east coast fishing communities and Dundee, first-footers used to carry a decorated herring while in Falkland in Fife, local men would go in torchlight procession to the top of the Lomond Hills as midnight approached. Bakers in St Andrews would bake special cakes for their Hogmanay celebration (known as ‘Cake Day’) and distribute them to local children.
In Glasgow and the central areas of Scotland, the tradition is to hold Hogmanay parties involving singing, dancing, the eating of steak pie or stew, storytelling and consumption of copious amounts of alcohol, which usually extend into the daylight hours of January 1.
Institutions also had their own traditions. For example, among the Scottish regiments, the officers had to wait on the men at special dinners while at the bells, the Old Year is piped out of barrack gates. The sentry then challenges the new escort outside the gates: ‘Who goes there?’ The answer is ‘The New Year, all’s well.’
An old custom in the Highlands, which has survived to a small extent and seen some degree of revival, is to celebrate Hogmanay with the saining (Scots for ‘protecting, blessing’) of the household and livestock. This is done early on New Year’s morning with copious, choking clouds of smoke from burning juniper branches, and by drinking and then sprinkling ‘magic water’ from ‘a dead and living ford’ around the house (‘a dead and living ford’ refers to a river ford which is routinely crossed by both the living and the dead). After the sprinkling of the water in every room, on the beds and all the inhabitants, the house is sealed up tight and the burning juniper carried through the house and byre.
The smoke is allowed to thoroughly fumigate the buildings until it causes sneezing and coughing among the inhabitants. Then all the doors and windows are flung open to let in the cold, fresh air of the new year. The woman of the house then administers ‘a restorative’ from the whisky bottle, and the household sits down to their New Year breakfast.
Collected from various sources
The sixth day of Christmas (Dec 30) is the day of “Bringing in the Boar.” Two traditions honor the importance of the boar at Solstice tide. In Scandinavia, Frey, the god of sunshine, rode across the sky on his golden-bristled boar. Gulli-burstin, who was seen as a solar image, his spikes representing the rays of the sun.
In the ancient Norse tradition, the intention was to gain favor from Frey in the new year. The boar’s head with an apple in his mouth was carried into the banquet hall on a gold or silver dish to the sounds of trumpets and the songs of minstrels.
In Scandinavia and England Saint Stephen (whose feast day is Dec 26) is shown as tending to horses and bringing a boar’s head to a Yuletide banquet. Christmas ham is an old tradition in Sweden and may have originated as a winter solstice boar sacrifice to Freyr.
Here’s a song from 1607:
The Boar is dead,
Lo, here is his head,
What man could have done more
Than his head off to strike,
And bring it as I do before.
His living spoiled,
Where good men toiled,
Which makes kind Ceres sorry;
But now, dead and drawn,
he is very good brawn,
And we have brought it for ye.
Then set down the swineherd,
The foe of the vineyard,
Let Baccus crown his fall;
Let this boar’s head and mustard,
Stand for pig,goose and custard,
And so ye are welcome all.
From: The Winter Solstice and other sources.
The Feast of Fools, the fifth day of Christmas, (Dec 29), is a day when the normal order of things was ceremonially reversed, has been neglected for a long while – unfortunately, as it could well serve in our own times as a safe way of letting off steam. Essentially, it allowed people who were restricted from even the most casual of pleasure by the Church, to act in an abandoned way. It was also a time of festivity that was both part of, and sometimes even superseded, Christmas.
So, why not celebrate the Feast of Fools by having your own party where things get reversed, where your guests are invited to act as foolish as they can? Here are some ideas:
- Invite your guests to wear silly clothes
- Provide a box of silly or outrageous accessories – hats, shoes, wigs, gloves… use your imagination
- Have everyone paint their faces, or fingernails in wild colors (men as well as women)
- Organize a food fight or a pie throwing contest.
- Provide helium balloons so every one can talk funny.
For a great party game ask your guests to each write down a forfeit – an action that involves something very silly such as shaving with real cream, singing the words of one song to the tune of another, juggling with oranges – whatever they like. Then each guest should pull out a forfeit from the hat and do their best to obey the instruction.
If you are alone, you can still act the fool. Here are some suggestions:
- Make goofy faces at yourself in the mirror
- Wear your own clothes inside out and backwards
- Make a video or other recording of yourself laughing hysterically (fake it until you make it).
Above all, let this be a day of joyful fun and blissful games…
From: The Winter Solstice
Feast of the Holy Innocents, also called Childermas, or Innocents’ Day, festival celebrated in the Christian churches in the West on December 28 and in the Eastern churches on December 29 and commemorating the massacre of the children by King Herod in his attempt to kill the infant Jesus (Matthew 2:16–18). These children were regarded by the early church as the first martyrs, but it is uncertain when the day was first kept as a saint’s day. At first it may have been celebrated with Epiphany, but by the 5th century it was kept as a separate festival. In Rome it was a day of fasting and mourning.
It was one of a series of days known as the Feast of Fools, and the last day of authority for boy bishops. Parents temporarily abdicated authority. In convents and monasteries the youngest nun and monk were allowed to act as abbess and abbot for the day. These customs, which mocked religion, were condemned by the Council of Basel in 1431.
In medieval England the children were reminded of the mournfulness of the day by being whipped in bed in the morning; this custom survived into the 17th century. See Dyzymas Day.
The day is still observed as a feast day and, in Roman Catholic countries, as a day of merrymaking for children.
St Stephen’s Day, celebrated every year on 26 December, draws together a number of solstice traditions. We have already learned of the ancient practice of hunting the wren, the King of all birds (Day of the Wren), and of displaying the tiny corpse around the villages throughout Britain and Ireland. The origins of this custom probably date back to the time when kings were slaughtered after a year in office – and in France up until the seventeenth century the first person to kill and display the body of the wren was chosen king for a day at the time of the Feast of Fools.
St. Stephen himself, according to legend, was once a servant of the biblical King Herod. When he saw the star of the nativity he sought to know more of the Child of Wonder born in the stable, and as a result changed his allegiance to a new king.
The association of the wren killing with St. Stephen’s Day may well derive from a legend of the saint’s visit to Scandinavia. In this story Stephen, having been captured by soldiers, was about to make his escape when the wren uttered its noisy song and awoke his guards – for which reason the wren is said to be unlucky and it is, indeed, considered a misguided act to kill the bird on any other day of the year.
St. Stephen’s Day in Wales is known as Gŵyl San Steffan. One ancient Welsh custom, discontinued in the 19th century, included bleeding of livestock and “holming” by beating with holly branches of late risers and female servants. The ceremony reputedly brought good luck.
St. Stephen’s Day (Sant Esteve) is a traditional Catalan holiday. It is celebrated with a big meal including canelons. These are stuffed with the ground remaining meat from the escudella i carn d’olla, turkey, or capó of the previous day.
Stephanitag is a public holiday in mainly Catholic Austria. In the Archdiocese of Vienna, the day of patron saint St. Stephen is even celebrated on a Sunday within the Octave of Christmas, the feast of the Holy Family. Similar to the adjacent regions of Bavaria, numerous ancient customs still continued to this day, such as ceremonial horseback rides and blessing of horses, or the “stoning” drinking ritual celebrated by young men after attending church service.
Another old tradition was parades with singers and people dressed in Christmas suits. At some areas these parades were related to checking forthcoming brides. Stephen’s Day used to be a popular day for weddings as well. These days a related tradition is dances of Stephen’s Day which are held in several restaurants and dance halls.
In Finland the most well known tradition linked to the day is “the ride of Stephen’s Day” which refers to a sleigh ride with horses. These merry rides along village streets were seen in contrast to the silent and pious mood of the preceding Christmas days. This tradition more than likely relates to the following legend about this saint, who is generally called the first Christian martyr.
The story is as follows:
St Stephen is said to have reached Sweden, and to have established a church there from which he rode forth to preach and teach the Christian message. To enable him to travel the great distances through often inhospitable country he had a string of five horses two red, two white, and one dappled. Whenever one of these became tired Stephen would simply mount another. However, as he was traveling through a particularly deep stretch of forest, he was set upon by brigands, who killed him and tied his body to the back of an unbroken colt. This beast, bearing the saint’s body, galloped all the way back to Stephen’s home. His grave there subsequently became a place of pilgrimage and perhaps because of the association with horses, sick beasts were brought there for healing. Stephen is still known as the patron saint of horses to this day.
The themes of St. Stephen’s day, then, have to do with death and resurrection and animals. The former makes it particularly appropriate that it is on this day that the Mummer plays are most often performed.
From: The Winter Solstice
The wren, the wren, The king of all birds,
On St. Stephen’s Day Is caught in the furze.
One of the most remarkable and dramatic Solstice customs involving animals is the Hunting of the Wren, which traditionally takes place on Boxing Day or St. Stephen’s Day. The custom lasted longest in Wales and the Isle of Man and still takes place today in Ireland. A description from 1840 describes it thus:
For some weeks preceding Christmas, crowds of village boys may be seen peering into hedges, in search of the tiny wren; and when one is discovered the whole assemble and give wager chase until they have slain the little bird. In the hunt the utmost excitement prevail; shouting, screeching, and rushing, all sorts of missiles are flung at the puny mark… From bush to bush, from hedge to hedge, is the wren pursued until bagged with as much pride and pleasure as the cock of the woods by the more ambitious sportsman… On the anniversary of St. Stephen the enigma is explained. Attached to a huge holly bush, elevated on a pole, the bodies of several little wrens are borne about… through the streets in procession… And every now and then stopping before some popular house and there singing the Wren song.
Various versions of this song have survived. Here is a typical one:
The wren, the wren, the king of all birds,
On St. Stephen’s Day was caught in the furze;
Though his body is small, his family is great,
So if it please your honor, give us a treat.
On Christmas day I turned a spit;
I burned my finger, I feel it yet.
Up with the kettle, down with the pan.
Give us some money to bury the wren.
The antiquity of this rather barbaric custom is clear enough. At one time the Wren, the “king of all birds,” must have represented the dying year king and was sacrificed on his behalf for the good of the land. The following story from Scotland suggest the reason for this rather plain little bird being addressed as King.
The Parliament of Birds:
At a gathering of birds, it was decided to elect a king by seeing which could fly the highest, and nearest to the sun. The eagle’s broad strong wings bore it higher than any other. It was about to acclaim its prowess, when it became aware of a “whirr-chuck” sound – the little wren had flown yet higher than the eagle, because it was cheekily perched on it’s back.
For many years during the 18th and 19th centuries, the Irish Wren Boys were accompanied by masked guisers, including the ubiquitous lair bhan or White Mare. Nowadays, due in part to a shortage of wrens and to a somewhat more bird-conscious awareness, they are seldom hunted. Although the Wren Boys still circulate in Ireland, they no longer kill a wren, but proceed from house to house with a decorated cage.
Here is a different wren song sung by the guisers in Pembrokeshire, England, where the custom is no longer practiced, but the sacredness of the bird is remembered:
Joy, health, love and peace be all here in this place.
By your leave we will sing concerning our king.
Our king is well dressed, in silks of the best,
In ribbons so rare, no king can compare.
We have traveled many miles, over hedges and stiles,
In search of our king, until you we bring.
Old Christmas is past, Twelfth Night is the last,
And we bid you adieu, great joy to the new.
It is not of the newborn king of Winter, the Wondrous Child they are speaking, but King Wren, who is remembered in a curious song from Oxfordshire, that manages to encapsulate the more ancient significance of the custom.
In Athens and other parts of ancient Greece, there is a month that corresponds to roughly December/January that is named Poseideon for the sea-god Poseidon. The Poseidonia of Aegina may have taken place in the same month. Presumably on or around the Winter Solstice.
There were 16 days of feasting with rites of Aphrodite concluding the festival. Like the Roman festival of Saturnalia, the Poseidonia became so popular it was extended so that Athenaeus makes it 2 months long.
Poseidon as savior of ships, protector of those who voyage in ships, and God of the lapping waters both salt and fresh important for agriculture, is thanked for the many gifts that came from faraway places that were likely given at that time. The immense trade and distribution was nearly all through shipping, relatively little overland, whether it be perfume from Cyprus or pottery from Corinth.
It is interesting today that Agios Nikolaos (Saint Nikolas) is the Patron Saint of seafarers in the Orthodox Church. Celebrating Poseidon’s Festival seems to be lost in modern practice. It likely entailed bonfires, feasting, cutting of trees (probably decorated), and very likely gift giving. As God of begetting, that aspect was not forgotten.
The most complete account of the festival is Noel Robertson’s article Poseidon’s Festival at the Winter Solstice, The Classical Quarterly, New Series, Vol. 34, No. 1. (1984), pp. 1-16:
“The record shows that Poseidon was once worshiped in every part of Greece as a god of general importance to the community.”
“The festival falls near the winter solstice, and the ritual business marked by jollity and license, belongs to the general type of solstice festival known the world over. At Poseidon’s festival, however, the sportive conduct has a definite purpose; this purpose arises from the fundamental agrarian background if Mediterranean society, and may bring us close to the origin of solstice festivals.”
“It has scarcely been noticed that festivals of Poseidon, more than those of any other Greek deity, fall at just this time of year; yet the evidence is extensive.”
“The festival Poseidea and some of the rites in question are often claimed for Poseidon the sea-god, but at this season sailing is furthest from one’s mind, and fishing on the shore is by no means an overriding concern. Such details as we have point elsewhere, to Poseidon as the god of fresh water who fructifies Demeter’s fields.”
One of Poseidon’s epithets is prosklystios, ‘of the lapping water’. He is also invoked as Poseidon phytalmios which implies natural fertility and human procreation. There are also implications in the legends that imply bonfires at the winter solstice.
Noel Robertson concludes:
“…the celebrants feast to satiety, then turn to lascivious teasing. What is the ritual purpose of such conduct? It obviously suits Poseidon’s mythical reputation as the most lustful of gods, who far surpasses Apollo and Zeus in the number of his liaisons and his offspring. Poseidon the seducer is the god of springs and rivers; his women typically succumb while bathing or drawing water; the type of the river god is a rampant bull. But the ritual likewise treats Poseidon as a procreant force; witness the epithets phytalmios, genesios, pater, etc. as interpreted above. The myths and the ritual reflect the same belief. The rushing waters are a proponent male power, just as the fields which they fertilize are a prolific female. Both water and the fields, both Poseidon and Demeter, can be made to operate by sympathetic magic. The rites of our winter festival rouse Poseidon and bring the rushing waters…”
It is interesting that that Theophrastus tells us that the silver fir was important in ship building, especially for masts. The ‘tannenbaum’ is a silver fir. It is also interesting to compare with the Roman Saturnalia which may very well have borrowed from the Poseidea.
The Death of Tammuz also known as Noosardel (sprinkling water on the path of God) was another Yultide holiday celebrated with an early morning worship service, a tree, and a burning log.
“Then he brought me to the door of the gate of the Lord’s house
which was toward the north; and, behold,
there sat women weeping for Tammuz.”
In the legend, Tammuz dies young and his birth is honored on his birthday which coincided with the Winter Solstice. This was celebrated on or around December 21st. Part of the ritual involved cutting down a young evergreen tree as a way of commemorating the premature death of Tammuz. Along with this, the Babylonians would also burn a Yala (Yule) log, called “the log of the son.” It was burned in the fire to symbolize the death of Tammuz. The next day the evergreen tree would be decorated with silver and gold. The log that was burned was now alive again as the Tammuz tree.
“..for one cutteth a tree out of the forest,
the work of the hands of the workman, with the ax;
They deck it with silver and with gold;
they fasten it with nails and with hammers,
that it move not.”
Found at: Assyrian Voice
Mother Night is traditionally celebrated on the third day of the twelve days of Christmas. I couldn’t find much lore, but I did find this nice little article in The Winter Solstice about Mother Christmas (Frau Holle, Holda, Hulda, Holla):
Honoring the Mothers
There are so many male figures associated with the Winter Solstice, we should give room to at least one female character, and who better than Mother Christmas? On this day, include a figure of Holda upon your Winter shrine.
Here is a modern invocation for Holda by Diana Paxson:
Holy Holla, in the heavens,
A snowy featherbed you’re shaking –
Bless the earth with your white blanket,
Moist the mantle you are making.
Holla high above come riding.
Your Wagon rolls through winter weather;
Turn away your face of terror,
Bless us as we bide together.
Holy Holla, here we gather,
Send us skill in all our spinning.
Huldrefold (Gnomes) to help in housework,
Wealth and health with your aid winning.
Yule occurs on the Winter Solstice. This is the time of year when the sun is at its lowest point in the sky (Northern Hemisphere) and the Sun enters the sign of Capricorn. This usually happens between December 20th and December 23rd. Also known as: Alban Arthuan, the Winter Solstice marks the longest night of the year.
The word Solstice means “standing-still-sun” because the sun seems to stand still for this one day before the daylight begins to grow again. The sun will only rise higher and higher in the sky from this point onward. It is from this point that the days begin slowly to become longer and longer. The sun is at its most southeastern point over the Tropic of Capricorn in the northern hemisphere and has no apparent northward or southward motion. Since it appears that the sun’s light is growing as each day passes after this one, this holiday is celebrated as the birth of the sun.
The word Yule comes from the Old Norse “iul,” meaning wheel ,and refers to the ‘wheel of the year’, (or the idea of the year, seen as a wheel turning as the seasons change).
To our ancestors, the Sun was often identified with God, and the earth and moon with the Goddess. Since it was at this time that the daylight began to grow, our ancestors believed that this was the day the Goddess gave birth to the ‘sun-Son’. In the time of the ancient tribes this was a time of celebration, for it meant the turning point of winter and the eventual return of spring. Yule is the time when we honor the Goddess for giving birth to the sun once more. It is the time when the Oak King is victorious over the Holly King.
The Holly King represents death and darkness that has ruled since Samhain, and the Oak King represents rebirth and life. The waning (diminishing) sun is overtaken by the waxing (increasing) sun, thus the days become longer after the victory of the Oak King.
Yule is a time when we do Rituals and celebrate the increasing daylight, to renew, and to see the world through the eyes of a child. Spells done at Yule tend to raise our spirits, and bring harmony, peace, and joy. During Yule we see the wisdom of past experience begin to glimmer. The experiences we yielded over the harvest season of the times gone past begin to be reborn as wisdom, new light, to guide us further down the Paths we have chosen.
Because His birth heralds the days growing longer, the God represents hope in the coming cold of Winter and the promise that spring lies ahead. Since we are still in the coldest part of the year, with much cold and darkness still ahead of us, we should emulate the newly born baby. The baby Son draws close to his mother (the Goddess) at this time… we too must draw inward and be thankful for the family we have to help us through the hardships. This is also a time to delve into the depth of your mind and really look at yourself and see what you have learned in the past year.
Yule Traditions and Symbols
It is customary for Witches to decorate the Yule tree, and adorn the house with holly, ivy and pine. It is time when Father Winter, a white bearded chap dress in red, fur trimmed robes, arrives bearing gifts and exchange gifts.
This is the eve when the Yule log from the previous year is burned in the fire. Symbolic of the newborn sun, each year’s Yule log is of oak, charged in a Magic Circle and kept in sacred space the following Yule. This not only celebrates the oak and places it in a place of distinguished honor, but also ensures there will be fuel for the remainder of Winter.
Kissing Under The Mistletoe – Kissing under the mistletoe was first associated with the Greek celebration of Saturnalia and because it was believed to have the power of bestowing fertility, it became associated with marriage rites. In some parts of England, the Christmas mistletoe is burned on the Twelfth Night because it was believed that if it were not burned, all those who had kissed beneath it would never marry. And did you know that originally the custom was that a man should pluck one berry from the mistletoe each time he kisses a woman under the mistletoe, and when the last berry is gone, there should be no more kissing! (Information from Sara Williams)
Leaving Cookies for Santa – The ancient Celtic peoples left offerings of seeds, oats and oatcakes for the “wee people” and for the Gods or Goddesses of the different tribes. This practice evolved into the modern practice of leaving milk and cookies for Santa Claus.
Decorating The Yule Tree – In ancient times, the tree was decorated with symbols of the gifts the people wanted to receive from the Gods… Acorns, Oak Leaves, and Suns were representations of the Sun God. Birds and Bird Nests represented fertility as well as the return of the migrating flocks of birds in the Spring. Candles (and later, lights) were used to welcome back the Sun God and to encourage the sun to return. Crescent Moons and Silver Balls represented the Mother Goddess in her many forms Flowers, even the Poinsettia, represented the hope of the coming or Spring. Frogs, particularly Tree Frogs were for calling Spring back, since the call of the tree frog is one of the earliest signs of Spring. Fruit represented a bountiful harvest as well as the coming season of renewal and birth. Harps represented the continuity handed down by traveling Bards. Horns, drums and other musical instruments symbolized the ‘Blowing in the Yule’ and also represented the joyous music that welcomes the Sun God. Nuts represented a bountiful harvest. Toads, especially when hung upside down, were considered strong protection for the family.
Bells – Ancient Pagans rang bells during the Winter Solstice festivities to drive away demons that surfaced during the dark time of the year.* Also, the ringing of bells was thought to chase away the darkness so in some cultures, bells were rung in the morning as everyone rose to chase away the darkened days bring and heralding the warmer days.
Candles – Fires have been lit since ancient times to ward off the chill of Winter, chase away demons, and lure back the returning Sun (or son). * Candles were a useful way to have an ‘eternal’ flame while in the home. Also, many more candles could be lit than fires meaning more encouragement for the returning Sun.
Candy Cane – There is no denying that the Candy Cane has Christian roots… After all, an ingenious candy maker took an already existing candy – a straight white peppermint candy and bent the end of it to resemble a shepherd’s crook – since Jesus was the shepherd of men… or the letter “J”, for Jesus. He then placed a wide red stripe was to represent the blood Jesus shed on the cross, the three small red stripes were to represent his scourging, and the white of the cane was to represent the purity of Jesus and/or the forgiveness of sins his suffering bought for mankind.
However, Pagans have their own symbolism for the candy cane… The colors represent the God and Goddess (either as Red for the heat of the Sun and white for the coolness of the moon OR as Red for the blood shed by the mother while giving birth to the Sun God and white for the brightness of the Sun). The colors also represent the balance of the God and Goddess (or nature) since neither color is more prominent than the other color is. The peppermint is cool on the tongue (symbolizing the chill of winter), but has a bite to it, which is symbolic of the heat of the reborn Sun.
Elves – Elves first became associated with Yule because the ancients knew that the Spirits that created the Sun inhabited the land of Elves. By including elves in the Yule celebrations, the ancients believed they were assuring the elves assistance in the coercion of the Sun to return. Of course, since Father Christmas was patterned very closely after Odin, who was the King of the Elves, it makes sense that elves would be associated with him (and Christmas) also.
Evergreens – Evergreens were thought to have power over death because their green never faded. The evergreens were considered to be so powerful that they could defeat winter demons and hold back death and destruction. Because of their power and tenacity, evergreens were also believed to encourage the Sun’s return and were therefore placed around the home, both inside and out.
Gingerbread – Gingerbread was considered to be a specialty bread since ginger hadn’t ever been available until the Crusaders brought it back in the 11th century. There were strict laws regarding specialty breads in that time, so gingerbread was only allowed to be produced during Easter and Christmas. Since there was no Easter marketplace, it wasn’t long before gingerbread became associated with winter and Christmas.
Holly – The evergreen of the Holly leaves represents the hope of winter survival in celebrations of the winter solstice throughout the Old World. It is also, of course, representative of the Holly King (Father Christmas). The British consider the thorny-leafed holly to be male and the smooth-leafed holly to be female. Because of this, whichever variety is first brought into the home during the holidays determines which gender will lead the household during the coming year.
Mistletoe – The word ‘Mistletoe’ translates from its Anglo-Saxon origin into ‘dung-on-a-twig’. It came by this name because the ancient peoples observed that mistletoe would often appear on a branch or twig where birds had left droppings. (It was later discovered – in the sixteenth century – that the mistletoe seeds had been eaten by the birds and then sprouted after passing through the digestive tract and being deposited in the droppings). The mistletoe of the sacred oak was especially sacred to the ancient Celtic Druids and would be harvested on the sixth night of the moon with a golden sickle. Since it was gathered at Winter Solstice and it was seen as the ‘soul’ of the oak (and as a sexual symbol), the cutting of the mistletoe came to symbolize the defeat of the Oak King by the Holly King. It was hung from ceilings and place over doorways to ward off evil spirits (and to prevent witches from entering). (Information from Sara Williams)
Reindeer – Many people believe that reindeer are symbolic of the stags that drew Freya’s chariot. Of course, there is always the theory that there are 8 reindeer to represent the eight-legged steed of Odin (or the 8 Sabbats). Either way, it is easy to extrapolate that reindeer are a symbol of Cernunnos and that having horned creatures as a symbol of the day the Sun God is reborn is only fitting.
Santa Claus – Today’s Santa is a folk figure with multicultural roots. He embodies characteristics of Saturn (Roman agricultural god), Cronos (Greek god, also known as Father Time), the Holly King (Celtic god of the dying year), Father Ice/Grandfather Frost (Russian winter god), Thor (Norse sky god who rides the sky in a chariot drawn by goats), Odin/Wotan (Scandinavian/Teutonic All-Father who rides the sky on an eight-legged horse), Frey (Norse fertility god), and the Tomte (a Norse Land Spirit known for giving gifts to children at this time of year). Santa’s reindeer can be viewed as forms of Herne, the Celtic Horned God. Decorate your home with Santa images that reflect His Pagan heritage. Information from Selena Fox.
Tinsel – The tradition of placing tinsel on the tree comes from an old legend. Apparently, spiders were not allowed near the Yule tree – not even close enough to get a peek of it. Needless to say, this upset them greatly, so they complained. In some versions of the story they complain to the Christ-child, in others, they complain to the Goddess… either way, they were allowed admittance to the tree. Overjoyed by their victory, the spiders climbed around the tree, wrapping it in glistening webs. The Christ-child (or Goddess, depending on the story) was so delighted by their creativity that the webs were transformed into strands of silver (i.e. tinsel).
Tree – The custom of having a tree as a central focal piece in winter holiday celebrations can be traced back hundreds of centuries. The ancient Egyptians had a custom of bringing branches from palm trees into their homes on the shortest day of the year each December. The Chinese and Hebrews from ancient history had similar traditions, too.
Wassail – Wassail comes from the Old English words waes hael, which means “be well,” “be hale,” or “good health.” A strong, hot drink (usually a mixture of ale, honey, and spices) would be put in a large bowl, and the host would lift it and greet his companions with “waes hael,” to which they would reply “drinc hael,” which meant “drink and be well.” However, the ritual of ‘wassailing’ consisted of saluting the fruit trees and then sprinkling them with a bit of the wassail drink (which consisted of wine, ale, or cider with apples and eggs blended in)
Wreaths – The wreath’s circle symbolizes the wheel of the year and the completion of another cycle. Wreaths are hung as decoration and given as gifts to symbolize the infinity of goodwill, friendship, and joyfulness.
Yule Log – The custom of burning the Yule log began with the ancient Scandinavians who burned a huge log in honor of their god Thor once a year. For the Vikings, the yule log was an integral part of their celebration of the solstice, the julfest; on the log they would carve runes representing unwanted traits (such as ill fortune or poor honor) that they wanted the gods to take from them. Even as the Christian religion filtered into Scandinavia, the custom of the Yule log remained. The log was thought to bring blessings if it lasted 24 hours. It was also thought that the longer the Yule log burned the faster the Sun would come to warm the earth. Individuals would keep an unburned part of the log to light the next year’s Yule log. This unburned portion was also thought to bring good luck as well as protect the home from lightning and fire during the year.
Spell craft of Yule:
Spell craft performed for Yule should be for peace, harmony, love, and increased happiness.
Activities for Yule:
Caroling, wassailing , burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, feeding of animals and/or birds with grains and seeds
The God of Yule:
Frey – God, brother-consort of Freyja; son of Njord. “The Lord”, fertility and creativity God; “the Lover”; God of Yule. He is the god of wealth and peace and contentment. Blood was not allowed to be spilled through violence, nor where weapons or outlaws allowed on or in his holy places.
- Apollo, Brighid, Demeter, Diana, Divine Child, Gaea, Great Mother, Green Man, Isis, Lugh, Mabon, Oak King, Odin, Ra, The Horned One
- A simmering pot of wassail, Baskets of clove studded fruit, Christmas cactus, Evergreen boughs or wreaths, Gold pillar candles, Holly, Mistletoe hung in doorways, Poinsettias, Yule log, or small Yule log with 3 candles
Herbs of Yule:
- Mistletoe: Magical Uses – Use to combat despair, herb of protection, child theft by fairies, healing, hunting, conception, to bring beautiful dreams, unlock the secrets of immortality through dreams – used for wands and ritual items or placed around a ‘Hand of Glory’ to ward off thieves – to protect the bearer from werewolves.
- Holly: Symbolizing – Protection; Good Luck. Forms used include boughs over portals, wreaths
- More Herbs: Bayberry, blessed thistle, laurel, pine, sage, yellow cedar, Bayberry. Blessed thistle, Evergreen, Frankincense, Holly, Laurel, Mistletoe, Oak, Pine, Sage, Yellow cedar.
Foods of Yule:
- Cookies and caraway cakes soaked in cider, Eggnog, Fruits, Ginger tea, Nuts, Pork dishes, Spiced cider, Turkey, Wassail, or lamb’s wool (ale, sugar, nutmeg, roasted apples).
Incense of Yule:
- Bayberry, Cedar, Cinnamon, Pine,
Colors of Yule:
- Green, Red, White, Gold, Silver, Yellow, Orange
Stones of Yule:
- Diamonds, Rubies, Emeralds, Bloodstones, Garnets
Trees for Yule:
- Oak : Endurance, Strength, Triumph, Protection. Magical Uses – Abundance, fertility, longevity, protection, spiritual awareness while remaining fully rooted in the earth plane, it’s wood is used for staves and wands, use any parts for protective charms which bring healing. Acorns bring fertility and abundance. Plant in the dark of the moon to bring financial prosperity.
- Evergreens: Continuity of Life, Protection, Prosperity. Forms used include boughs, wreaths, garlands, trees.
- Yew : Last Day of Solar Year; Death
- Silver Fir: Winter Solstice Day; Birth.
- Birch: Month following Winter Solstice; Beginnings.
From: Mystic Moon Coven and other sources