The Headless Mule or Mula-Sem-Cabeça, is a mythical character in Brazilian folklore. The Mule’s appearance varies greatly from region to region. Its color is most commonly given as brown, sometimes as black. It has silver (or iron) horseshoes that produce a hideous trotting sound, louder than any horse is capable of producing.
The legend of the mula tells of a girl or woman who was cursed for having relations with a priest. As punishment for her part in a man of God’s sin, she is condemned to transform into a wild mule with fire in place of a head, shooting flames from its nonexistent nostrils and stampeding through villages at night. In the morning, she reverts to her human form, waking up naked and unable to remember a thing.
Transformation usually occurs at a crossroads. Depending on the source the headless mule may have a placeholder head and mane, made of the fire it spews, to which a red-hot iron bridle is tied.
Despite being headless, the Mule still neighs (usually very loud), and sometimes it moans like a crying woman. Is said to produce a piercing, terrifying noise during its rampage, and the clattering of its gold or silver shoes strikes fear into all who hear it. If you get too close, it might kick you into the afterlife.
To successfully hide from the mula, you must ensure specific body parts are concealed from its sight, as it seems to enjoy eating eyes, thumbs, teeth, etc., depending on which version of the legend you recall while in the process of dying of fright.
The transformation can be reversed temporarily by spilling the mule’s blood with the prick of a needle or by tying her to a cross. In the first case, transformation will be prevented while the benefactor is alive and lives in the same parish in which his feat was accomplished. In the second case the woman will remain in human form until the sun dawns, but will transform again the next time.
A more stable removal of the curse can be achieved by removing the bridle, in which case the woman will not shape shift again while the benefactor is alive. Tying the bridle back to the woman’s mouth will return the curse.
Removal of the curse is a great relief for the woman because the curse includes many trials, so the grateful woman will usually repent her sins and marry the benefactor. In any case, when the mule changes back to human form the accursed woman will be completely naked, sweated, and smelling of sulfur.
A person who encounters the mule should not cross its path, or the mule will follow the offender and trample him down. Instead, one should either be brave enough to remove the bridle or spill its blood, or else just lay face down on the ground, covering teeth and nails (as well as anything that shines) and the mule will hopefully fail to notice the stranger’s presence and trot away (because it has poor vision).
Some versions of the legend curse the priest instead of the woman, usually following a twist where the aforementioned relations are violently one-sided in the priest’s favor. Some also say the mula is a girl who lost her virginity outside of marriage. A third, more fantastic version involves a queen who had a bad habit of digging up kids’ graves and eating the corpses… until the king caught her in the act, whereupon she transformed into the mula and charged headlong into the night.
- Keynote: Feminine magick of camouflage, shapeshifting, and invisibility
- Cycle of Power: Nocturnal, Dawn, and Dusk
- Key Words: Wisdom, Cunning, Strategy, Cleverness, Adaptability, Quick-thinking
The fox is a totem that has touched almost every society on the planet. It is a totem that speaks of the need to develop or the awakening of camouflage, invisibility, and shapeshifting. It is one of the most uniquely skilled and ingenious animals of nature. It can teach these skills to those whose life it enters.
The fox has a long history of magick and cunning associated with it. Because it is a creature of the night, it is often imbued with supernatural power. It is often most visible at the times of dawn and dusk, the “Between Times” when the magickal world and the world in which we live intersect. It lives at the edges of forests and open land – the border areas. Because it is an animal of the “Between Times and Places,” it can be a guide to enter the Faerie Realm. Its appearance at such times can often signal that the Faerie Realm is about to open for the individual.
The fox encourages us to think outside of the box and use our intelligence in different, creative ways. The fox also brings us a message to try to approach our circumstances differently that we normally would. Be aware of some of our habits, and try a different angle of action.
The fox also a reminder that we must utilize all of our resources (seen and unseen) in order to accomplish our goals. Sometimes this means calling upon some unorthodox methods. Furthermore, the fox is a sign to be mindful of our surroundings.
Phenomenally effective shape-shifters and incredibly adaptable, the fox beckons us to not make too many waves but rather, adapt to our surroundings, blend into it, and use our surroundings (and circumstances) to our advantage.
The fox has an incredible amount of knowledge and wisdom to share with us if/when we are willing to be still for the teachings. Spend some meditative time with the spirit of the fox – odds are you will be amazed at the powerful insight this regal creature has to offer you.
The Lore of Foxes
In the Orient, it was believed that foxes were capable of assuming human form. In ancient Chinese lore, the fox acquires the faculty to become human at the age of 50, and on its hundredth birthday, it becomes either a wizard or a beautiful maiden who will ultimately destroy any man unlucky enough to fall in love with her.
In Japan, the fox is a particularly good influence. It is both a symbol of fertility and sacred to Inari, the God of Plenty. Inari often takes on the form of the fox, and shopkeepers, housekeepers, and businessmen of the Shinto faith keep a little shrine in their homes dedicated to this fox God, so that he will watch over their affairs.
There are several American Indian tribes that tell tales of hunters who accidentally discovered their wives were foxes. This is very symbolic of the idea of magick being born within the feminine energies, and that unless a male can recognize the magick of the feminine – in himself or others – and learn to use it to shapeshift his own life, it will ultimately lead to destruction.
The Cherokees invoke fox medicine to prevent frostbite, and Hopi shamans always wear fox skins in their healing rites. The Choctaw saw fox as the protector of the family unity. Apaches credited fox with the killing of the evil bear, and for sticking its tail fur into the flame and stealing fire for humans.
The Celts believed the fox to be a guide, and was honored for its wisdom. The Celts understood the fox knows the woods intimately, and they would rely upon the fox as their guide in the spirit world.
In other societies, fox was also held in high esteem. In Persia it was sacred, for it helped the deceased get to heaven. In Egypt, fox fur was thought to bring favor with the gods. The Indians of Peru had a fox god. The fox was often believed to reward those who did it service.The fox is the totem animal of Dionysus, whose seductively foxy priestesses wore fox skins.
Early Christians associated the fox with that most cunning of tricksters, the Devil. The Fox Spirit of Japan and Korea is a shapeshifting often evil spirit called a Kitsune. You can read more about Fox Spirits here.
To Say To A Fox
When fox-red suns
Burn low in the south,
The cold fox turns
To famine and death;
But leave by his house
Four rats, three birds,
Two hares and a mouse
And these warm words:
Fox run round
And favor my ground;
Eat from my hand,
Fatten my land
Who feeds a fox
Should suffer no loss.
The symbolic meanings associated with the fox are:
- Physical or mental responsiveness, increased awareness
- Cunning; seeing through deception; call to be discerning
- Ability to find your way around, to be swift in tricky situations
- Affinity with nocturnal activities and dream work
- The seducer, or seductress
- The magick of pure luck
- The energy of mischief and opportunity
- Play, charm and magickal allure
- The Svengali effect ~
- Playfulness, light-heartedness, glorious playful enthusiasm.
- Beauty and elegance
It is noteworthy to observe the fox while it is on the hunt. We see its entire body is pointed like an arrow – straight and tightly aimed. This is a symbolic message for us to set a determined, and powerfully focused mindset in order to “hit the target” of our desires.
Red Fox Symbolism:
The Red Fox carries with it the symbolism and totem powers of passion and energy, in touch with the primordial Earth spirit, having confidence that the Earth supplies for all of it’s needs.
- Gray Fox and Silver Fox Symbolism:
The Gray Fox also known as the Silver Fox is a symbol of being debonair, svelte, and in good taste. His discreet manner is that of nobility and refinement. The fur of the Silver Fox is almost iridescent as it sparkles in the sun, capturing the essence of wealth and good fortune.
- Arctic Fox Symbolism:
The Arctic Fox is a sign of magick amidst the ordinary, capable of invisibility with the cloak of snow surrounding, it, magick is most definitely afoot when the Arctic Fox appears for you.
Fox As A Spirit Animal
The fox is often associated with the figure of the trickster, but as a spirit animal, it can also turn into a teacher providing guidance on swiftly finding your way around obstacles. If you follow the fox totem wisdom, you may be called to use or develop quick thinking and adaptability. Responsive, sometimes cunning, this power animal is a great guide when you are facing tricky situations.
When the fox appears in you life as spirit animal, it encourages action and quick, swift moves. You may be called to take action in a way that shows your adaptability and ability to move quickly through obstacles and resistance.
Being inspired by a fox totem, you can work at developing the sharpness of your mental skills: Analytical intelligence, power of deduction, observation can come into play more powerfully in how you deal with daily matters or bigger projects. The spirit of the fox may also imply that you are sharpening your physical alertness and responsiveness.
Fox Spirit Guides and Deception
The fox is known for sneaking into homes and getting away without being caught. Because of it’s characterized by its cunning ability, this animal has acquired the image of trickster in a number of cultures.
When the fox appears in your life, it may indicate that you need to pay attention to people or circumstances that may be deceiving or tricking you into going down a path that does not necessarily serves you. This spirit animal may call you to be more discerning in relationships, whether it’s in business or friendships, or in choices you make for yourself.
Following the fox totem wisdom, look for any area of your life where you may be cunningly led to do something else than you would in all reason do. Use discernment in your choices and actions.
Foxes and the Art of Invisibility
The coat of the fox serves as camouflage, and most fox coats have variations of color within them. This facilitates their ability to stay camouflaged and remain relatively unseen. Practicing and using camouflage is something everyone with a fox totem should learn to do. Working to blend in with the surroundings, to come and go unnoticed, moving silently about without revealing your intentions is all part of what fox teaches.
Much of this is reflected in learning to control the aura, the energy field around your body. You can adjust its frequency and intensity so that you harmonize more with others. You can focus on changing its appearance so that you blend in. Practice by standing against a wall and see yourself (and your aura) becoming the color of the wall, just as if you were fading into it.
The next time you go to a party, take a seat in a chair or on a couch and see yourself as a fox that blends in perfectly to its surroundings. Remember that a fox is most often ween when it is out in the open, so visualize yourself as taking on the color and pattern of the chair. Then sit quietly and watch how many people, accidentally bump into you or even begin to sit on you because they did not “notice or see” you there. You will be amazed.
Practice seeing yourself as a fox when you enter or leave a party or gathering. See yourself as blending into the gathering, melting into it. Do not be surprised as the night goes on when people make such comments as, “When did you arrive?” “How long have you been here?” “I didn’t see you come in,” or “When did you leaved?” The more you work with fox, the easier this becomes.
The historical character of Merlin had to have used fox medicine and energy to accomplish much of what he did, but he practiced it. Even during his life time Merlin was largely unknown to the greater public, except as “Merlin.” When he was summoned by kings or needed desperately to recruit other allies, he came silently, disguised as a poor shepherd, as a woodcutter or as a peasant. Even the sovereigns failed to recognize his in his various disguises. He practiced concealment habitually and for a long period of time.
For those with fox totems, it will be important to learn this art of camouflage, and its related arts of invisibility and shapeshifting. The fox uses its ability at quiet camouflage to its benefit. With practice you can develop this same kind of ability and apply it so that you may see and hear things you otherwise could not.
About Fox Fur
Hair and fur are ancient symbols for energy and fertility, and layers of fur reflect levels of energy and levels of fertility. With the fox it is the undercoat which is the primal energy source from which an individual draws his or her abilities. The outer layer protects and defines how that energy is being used by the individual. As the outer hair changes so does the expression of the inner creative force.
Hair should become very important to an individual with a fox totem. If a change is needed on certain levels, learning to change the hair to reflect the change desired helps to activate fox energy so that shapeshifting can begin.
The overall thickness of the fur makes the fox look much larger than it really is. This is especially significant for those with fox totems. These individuals have the ability to make themselves appear larger than they actually are. Because of this, an individual schooled in working with this aspect of fox medicine can use it to his or her advantage, for personal protection or for making greater impressions in various areas of his or her life.
About Fox Tails
The brush or tail has always been considered the most sacred part of the fox, although this is not necessarily true. It does hold great significance for one with a fox totem. When it runs, the fox tail is always in a horizontal position out from the body. This acts as a rudder. This horizontal position is the feminine form.
Thus the fox tail is a symbol of directly guiding the feminine creative forces. It is especially beneficial to the fox when making abrupt and sharp turns. If the focus stays on the creative energies, any sharp turn in the individual’s life will be accomplished with ease.
The tail also serves as insulation from the cold for the nose and feet, as the fox wraps itself up in its tail. Individuals with fox totems have an ability to insulate themselves from anything that may seem to be cold, especially in relationships. They can become warm and cozy in themselves.
About Fox Activities
Although a fox dislikes getting wet, it is an excellent swimmer. This is also very significant, for it says something about the innate character of those with a fox totem. They have learned to draw upon and express the feminine energies, the creative force, in the outer world. For them, there is no desire to go back into the waters of life (feminine), but they will do so if it is necessary.
The legs of the fox are adapted for running. There is a tremendous stamina to them, an ability they can bring to others. Their favorite gait is a trot, and it is believed that they can trot indefinitely without exhaustion or the appearance of such. Few animals of a similar size can outrun a fox. Learning to establish a trotting pace is essential to those with a fox totem for their overall health and success. The fox also runs in such a way that the tracks look like a single line of footprints. During the trot the feet are placed almost directly one in front of the other., This reflects a straight-forward expression of the feminine energy.
Fox walks and runs on its toes, something very catlike. This is also significant for the fox is part of the canine family (dog), but it embodies a feline characteristic. The feline is the feminine energy given greater expression and movement. This quality reflects a need to assert the feminine, creative energies.
The fox also has the ability to run up trees if it is necessary. This reflects an ability to move into new dimensions and call upon new resources instinctively. The gray fox particularly has the ability to climb a tree much like a cat would, by using the claws of its back feet to push it up.
About Fox Senses
The senses of the fox reveal much about the potential within those who have it as a totem. Its hearing is very acute. They are like mini-antennae. They can pick up the squeal of a mouse over a hundred and fifty yards away. Those with fox totems have an excellent ability to hear what is not being said, as well as any whispering that may be going on. This ability is also tied to clairaudience, the ability to hear spirit.
The fox also has excellent eyesight. In fact they have elliptical eyes, just like a cat. They are color blind, but they have a great ability to see varying shades of lightness and darkness. This gives an individual the ability to size people up very accurately. They also have a great ability to see moving objects, especially at the edges or borders of areas. Because of this, it is not unusual for those with fox totems to develop the ability to see spirit; actually see those beings of the “Between Places,” the fairies and the elves. This will happen if fox has come to you.
By far its keenest sense is the sense of smell. It hunts as much or more by smell as by the other senses. The fox is fascinated by unusual odors, and those with fox totems respond strongly to smells, detecting subtle differences in odors. Smell is one of its forms of social communication – deciding who to socialize with. It would be beneficial for anyone with fox medicine to study aromatherapy.
Sexually, the sense of smell is one of their strongest stimulants, and it has a key impact on the degree and intensity of arousal for those with fox medicine. There is strong connection between fragrance and sexuality, and for those with fox medicine this is critical.
The sexual energy is our most creative energy; it is part of the kundalini energy force within the body. This force is critical in all activities. If controlled and channeled, it can be used for a variety of purposes – one of the most dynamic being for the art of shapeshifting. A fox entering one’s life as totem may reflect the awakening of the kundalini. Such an individual to whom fox comes often has a great capacity for sexual expression with an ability to practice it in rich and varied ways – often with little inhibition. This aspect may often be camouflaged until the right moment.
The sense of smell is also associated with higher forms of discrimination and discernment. One working with fox medicine should sniff out each situation. This will let them know who to avoid and who to connect with. Does this person smell right? Does something smell funny about this situation?
About The Fox Family
Most foxes have only one partner. They are very monogamous. They also live alone for about five months of the year. They are often solitary and comfortable with that state most of the time. The red fox vixens (females) search for a den usually only when they are pregnant. If possible they return to that same den year after year, adding to it and making it larger and more comfortable.
This same quality and love of the home is found in those with fox totems. Although foxes are territorial and travel within that territory, they do return to their home, their den. Those with fox medicine may find themselves as territorial in their activities, but also inclined to return to their home and improve it.
A litter of fox cubs usually numbers from one to six. They are blind and deaf when they are born, but they move from that extreme to one of great sight and great hearing as they get older. If the cub survives its first year it will usually live several more, establishing its own territory. This reflects that those with fox medicine may have their greatest tests in childhood, but also their greatest instinctual education in the art of survival.
The name for the female Fox is Vixen. For humans, a vixen has always had the reputation of being a dangerous femme fatale. Having the ability to lure in males and send them away just as quickly, without a second thought, or lure them into danger.
The reason for this association is that when the Vixen is ready to mate, she sends out a scent to lure her mate who is the same mate year after year. He then picks up her scent and faithfully returns to her.
After mating, however, the female sends her mate away again, to raise her young on her own. She will beckon him again to return only when her kit has grown and left her side, and she is ready to mate yet once again. She is so irresistible that he returns year after year.
The Vixen makes the rules of the relationship! The Vixen has a message for today’s women; know your worth, define your boundaries and the right man will find you irresistible!
About Foxes As Hunters
The fox is a survivor and a great hunter. In spite of encroachment on its territory and the history of being hunted it has been exposed to, it still manages to survive. Its instincts are great.
Foxes are dainty, graceful, and lightfooted in hunting. They actually hunt more like a cat, often leaping upon their prey and holding it with their front paws. The fox is crafty and patient, and it will lie in camouflage intensely studying its prey until just the right moment to attack.
Probably the fox’s cleverest hunting technique is “charming.” In this technique, the fox is seen near a prey, performing various antics. It will leap and jump and roll and chase itself, so that it charms the prey’s attention. While performing, the fox draws closer and closer without its prey realizing, as it is caught up in its seemingly non-threatening antics. Then at the right moment, the fox leaps and captures its prey.
This is a camouflage technique, one associated with behavior. It is one that those with fox totems can use to capture any prize. As you develop attunement to the fox and learn its magick, any prize can fall to you.
When You Dream of a Fox
When Fox appears in your dreams, it may be telling you that there is a circumstance which calls for you to be very clever at this time, to look for new ways of approaching a situation or challenge. What areas of your life could use this kind of help? Fox can show you new ideas and new ways of doing things, sit in silence and let the fox show you.
Fox could be showing up in your dreams to guide you to opportunity, an opportunity that could prove to feel serendipitous and lucky.
A female Fox is like Wonder Woman! She could be telling you that you are more independent and resourceful than you realize, and she can show you how to tap into this aspect of her super powers. She is also saying that charm goes a very very long way in getting things to go in the most favorable and “luckiest” of ways!
Foxes are also considered quite magickal in Japanese lore, so you may be dreaming of Fox because she wants to recommend adding some magick to what is needing your attention. Consider a ritual or crystals or anything that feels magickal to you.
Fox Folklore and Superstition
Country people have always admired foxes for their cleverness and courage even though they disliked them for their raids upon the poultry-yard. The folk tales of every country where they are found testify to this fact, from remote times down to our own. In some parts of Europe, a fox’s tongue was worn as an amulet to make the wearer bold; in others, the same effect was achieved by cooking and eating it.
The fox was one of several creatures into which it was once believed that witches could, and did, turn themselves at will. In England, the witch-animal was more usually a hare, but there are a number of fox stories also.
As late as the end of the 19th century, the people of Kirtlington, in Oxfordshire, spoke of a local woman who transformed herself thus. A fine fox was often seen near her house and was frequently hunted, though never with success. On one occasion, the hounds were so close behind it that escape seemed impossible, but the fox made a sudden turn and rushed into the witch’s house. When, a few seconds later, the huntsmen followed it, there was nothing to be seen but a woman sitting quietly by her fireside.
Certain families in Ireland were traditionally said to be descended from foxes, as others there, and in Scotland, were supposed to be descended from wolves or seals. Such fox-families were warned of a coming death by the appearance of many foxes around their house. It is perhaps because of this legend that in other parts of Britain a fox entering or coming close to a house is thought to be a death omen.
Welsh people think it lucky to meet a single fox, but unlucky to see several together. A Lincolnshire belief recorded in “Folk-Lore concerning Lincolnshire” (1908) is that if anyone is bitten by a fox, he is marked for death within seven years.
An old method of drawing out an obstinate thorn embedded in any part of the human body was to lay a fox’s tongue on it. This had to be done at night, just before going to bed. In the morning, the thorn would have come out, even though it had previously resisted every attempt to extract it by the use of poultices or other remedies.
A cure for whooping-cough was to put down a dish of milk where a fox could drink it, and then to let the patient drink what was left when the fox had finished.
In many parts of England, it is still firmly believed that foxes dispose of their fleas periodically by taking a piece of sheep’s wool in their mouths and wading with it into a pond or stream until only their noses are above water. The fleas, to escape drowning, take refuge in the wool, and the fox then lets it fall into the water, thus ridding himself of these pests.
This curious piece of natural history is found in numerous districts, and many countrymen assert that it is quite true. In Oxfordshire recently, one man said that, because there are no sheep in this part of the country, the local foxes use bunches of dry grass instead of wool. He had, he said, “seen ’em at it, scores of times.” What exactly he, and other eye-witnesses have seen is not clear, but faith in this vulpine maneuver is still very common.
- Also known as: Kitsune (Japan); Kumiho (Korea)
- Origin: East Asia
Fox Spirits are not ordinary foxes. They are spirits whose true form is a fox shape in the same way that other spirits take the form of humans, cats, snakes, or birds, Fox Spirits may resemble ordinary foxes. The older a Fox Spirit gets, the more powerful it becomes. Age and power may be displayed by additional tails. The most powerful and ancient Fox Spirits are nine-tailed foxes.
Theoretically, ordinary foxes can eventually evolve into Fox Spirits in the way that humans can evolve into spirits, too.
Most Fox Spirits are shape-shifters; they can take many forms, including that of humans. Often they appear in the guise of seductive young women; however, any form is possible. Fox Spirits can also shape-shift so that they appear identical to a specific person. Thus, someone may recognize a friend or relative at the door and open it, only to admit the Fox Spirit in disguise.
Fox Spirits, seductive, sneaky, and often treacherous, are staples of modern manga, anime, and other forms of entertainment. Once upon a time, Fox Spirits were considered protectors, teachers, providers, and sponsors of the occult and alchemical arts. Even now, some Fox Spirits are saintly and helpful.
The foxes that serve as Inari’s messengers are miracle workers, understood as sacred and godly.
Among the functions of Chinese Fox Spirits is protection of archivists and librarians. If a book or document cannot be found, ask the Fox Spirits for help. Make an offering alongside the request. Offerings should be proportionate in size to the importance of the request. Then leave the room for a little while to give the spirit space and opportunity to work some magick. If the Fox Spirits have cooperated, whatever you’re looking for should stick out or somehow draw your attention itself.
Fox Spirits may once have been a feature of pre-Buddhist East Asian shamanic religion. Fox Spirits tend to be sexually assertive, female spirits. As centuries passed and, society became more conservative, women were expected to be modest and subservient. Fox Spirits developed a bad reputation and became feared, especially in Japan and Korea.
In China, their reputation is somewhat milder, although some sexual associations exist.
- Fox Spirits cause illness and misfortune.
- They possess victims, similar to possession by demons or dybbuks.
Fox Spirit possession isn’t ritual possession or channeling; it’s involuntary and invariably unpleasant. Degrees of Fox Spirit possession exist, depending upon the innate strength of the Fox and its victim. Some resist better than others. Full possession – true spiritual takeover – may result. Alternatively, only symptoms may manifest. Symptoms of Fox Spirit possession include:
- Hearing voices where none should be heard.
- Insatiable and indiscriminate appetite. The person may eat anything, even food they wouldn’t normally eat; even things humans wouldn’t normally eat.
- Nocturnal sensations of suffocation and paralysis.
- Increasing facial resemblance to a fox. Sometimes the person develops a visible foxy snout.
Eventually the Fox Spirit may push the true individual out, taking over body, mind, soul, and personality – either full time, or just intermittently. The Fox Spirit speaks through the person’s mouth, often indulging in obscenities, frequently sexual, which the person would normally never use.
Although most Fox Spirits are perceived as greedy or power hungry, spiritual motivation may exist, as well; what the Fox Spirit may really desire is a shrine and daily offerings. The only way for them to make their desire known is through a human mouth, similar to African Zar spirits. Sometimes this is enough to satisfy them and the Fox Spirit evolves into an ally rather than an enemy.
Fox Spirits’ very favorite food of all is inarizushi: fried tofu bags (aburaage) filled with sushi rice; however, you can negotiate their actual diet. Feed daily. Foxes get hungry.
Fox Spirits provide for their devotees, although it’s generally believed they do this by redistributing wealth. Just like real foxes are believed to raid chicken coops, so Fox Spirits are believed to rob the neighborhood. What they provide for their devotees rightfully belongs to others, but has been stolen. Very ancient Fox Spirits, however, may have developed the alchemical and magickal skills to actually produce wealth, no stealing required.
Fox Spirits can be exorcised by knowledgeable shamans; however, gifted exorcists tend to be tainted by their very success. Extortion rackets are suspected: the exorcist who specializes in Fox Spirit removal may actually be in cahoots with the Fox Spirit, who may be his servant. No wonder he can exorcise the spirit: the Fox is his familiar who always does his bidding. Independent practitioners are particularly suspect. Exorcisms may also be successfully performed at Inari shrines.
Fox Spirits are also attached to specific families and individuals, whom they may serve in exchange for care, feeding, protection, and veneration, or perhaps because they are ancestral spirits. Fox Spirits run in families. Families who are hereditary owners of foxes typically transmit this hereditary power through the female line.
Association with Fox Spirits may indicate vestigal memories of ancient fox-oriented shamanic religion. For centuries tremendous fear and social stigma have been attached to families rumored to be Fox Spirit owners.
Kitsune no Yomeiri ~ The Fox Wedding
On a day when the sun shines bright and the rain falls, wise parents advise their children to play indoors. It isn’t that they are worried about them catching a cold. No, it is something more mysterious. For on such days the kitsune, the magical foxes of Japan, hold their wedding processions.
In Tokushima, the Kitsune no Yomeiri is a less happy occasion. It was called the Kitsune no Soshiki (Fox Funeral) and seeing one is considered an omen of death.
From Sakurai city in Ibaraki prefecture to Kashihara city in Nara prefecture, tales of Kitsune no Yomeiri appear all over Japan— with the sole exception of the northern island of Hokkaido. Most stories follow similar patterns with only slight variations. There are two phenomena referred to as Kitsune no Yomeiri—the bizarre weather called sunshowers where rain falls in broad daylight; and the procession of foxfire, called kitsune-bi, winding through the mountains late at night.
A description of Kitsune no Yomeiri comes from the book Echigo Naruse published during the Horeki period (1751-1764):
“On dark and quiet nights, in secret places, strings of lanterns or torches can be seen stretching out single file in an unbroken chain more than two miles long. It is a rare site, but an unmistakable one. It can be seen most often in Kanbara county, and it is said that on such night young foxes claim their mates.”
The procession of lights became associated with weddings as it mirrored Japanese wedding ceremonies at the time. Based on traditions established during the Muromachi period (1392–1573), weddings were held at night and the bride was escorted over to her new home by a lamplight parade. This type of ceremony—called the Konrei Gyoretsu (Wedding Procession) —lasted until the mid-Showa period when Western wedding ceremonies replaced traditional Japanese ceremonies.
Legends of the Kitsune no Yomeiri merged with existing stories of kitsune magic and bewitchment. People who tried to follow these foxfire lantern processions would find that they disappeared as soon as they got close—although on rare occasions traces of the ceremony were found. Shunjitsu Shrine in Saitama prefecture was said to be a popular place for fox weddings. Whenever a Kitsune no Yomeiri lit up the night, the mountain road leading to the shrine was covered with fox poop the following day.
In both Niigata and Nara prefectures, Kitsune no Yomeiri was thought to be a good omen for the harvest, with the more lanterns being seen the more fruitful the harvest. A year with no fox weddings made people dread the upcoming famine.
The foxes of Gifu prefecture didn’t just content themselves with lanterns. The foxfire procession was accompanied by the sound of cracking and blazing bamboo, although when examined the following day the forests appeared untouched.
Scientific Explanation for Kitsune-bi
The procession of lamplights is not only a widespread phenomenon in Japan; it is worldwide. Japanese kitsune-bi is different from foxfire in Western legends, which comes from a phosphorescent fungus. It is more akin to the Will-o’-the-wisp, also known as ignis fatuus or “Fool’s Fire.”
The most common explanation is that these fires are the oxidation of the chemical phosphine caused by decaying organic matter, such as can be found in forests. Other suggestions are that they are a mere optical illusion caused by the setting sun. But there is no scientific evidence for either of these theories.
The foxfire procession kind of Kitsune no Yomeiri are rarely seen today. This is most likely due to the 1950’s deforestation of Japan’s native forests and replanting with fast-growing industrial cedar. Whatever magic of the forests that produced the foxfire lights, it is now gone, sacrificed to industry.
Sunshowers and Fox Weddings
The Meiji period Tanka poet Masaoka Shiki wrote:
“When rain falls from a blue sky,
in the Hour of the Horse,
the Great Fox King takes his bride.”
Another strange natural phenomenon goes by the name of Kitsune no Yomeiri, and in the modern era is much better known. On days when the sun shines and it still rains—a weather condition called tenkiame in Japanese or sunshowers in English—foxes are once again thought to hold their wedding ceremonies.
How sunshowers became associated with fox weddings is vague. Some say that it has to do with mountains where foxes are mostly found. There are times when mountains are covered in rain, while the town below is clear. People said that the foxes summoned the rain with their magic to hide their wedding ceremony.
Others just think that because sunshowers are a mysterious occurrence, going against the natural pattern of clouds and rain, that people assumed a supernatural origin and associated it with foxes.
As always, there are regional variations. In agricultural regions the sunshower version of Kitsune no Yomeiri was a good omen, promising rain for the crops and many children for the any new brides lucky enough to be married on such a day. In Tokushima, sunshowers are known as Kitsuneame (fox rain) and not associated with weddings. In Kumamoto prefecture fox weddings are associated with rainbows, and in Aichi prefecture they are associated with hail.
How to See a Fox Wedding
While most people go out of their way to avoid seeing strange phenomena (getting wrapped up in kitsune magic is rarely healthy in Japanese folklore) there are a few rituals for the brave and the curious.
In the Fukushima Prefecture, a bizarre ritual exists of wearing a suribachi mortar on your head and sticking the wooden pestle in your belt, then standing under a date tree. Of course, this only works on the 10th day of the 10th month of the Lunar calendar.
Aichi prefecture has a much easier method—just spit in a well and weave your fingers together. You are said to be able to view the Kitsune no Yomeiri though the gaps in your fingers.
But most stories advise against seeing a fox wedding—foxes are powerful in Japanese folklore, but dangerous. A wise person keeps well away.
Fox Wedding Festivals
Kitsune no Yomeiri remains a popular aspect of Japanese culture and folklore. Many towns hold Kitsune no Yomeiri festivals re-creating the famous processions. Most of these festivals are modern—coming from the 1950s to as recently as the 1990s—and were started as tourist attractions to draw people into town. Local politicians and businesses participate in the festival, and sometimes the fox bride and groom are selected as a sort of “beauty pageant.”
Not all are modern tourist traps, however. The Yokaichi city, Mie prefecture Kitsune no Yomeiri procession to Suzakiha Mamiyashimei Shrine dates back to the Edo period, and is a ritual to drive out evil spirits and ask for blessings for the harvest.
The festival in Kudamatsu city, Yamaguchi prefecture, has also been held since ancient times, although it bears little relationship to popular images of the Kitsune no Yomeiri. It involves asking the blessing of a pair of white fox deities whose wedding ceremony is re-enacted every year on November 3rd. More about this festival can be found at The Pagan Calendar.
- The Encyclopedia of Spirits
- Hyakumonogatari Kaidankai
The werewolf is a mythological animal and the subject of many stories throughout the world—and more than a few nightmares. Werewolves are, according to some legends, people who morph into vicious, powerful wolves. Others are a mutant combination of human and wolf. But all are bloodthirsty beasts who cannot control their lust for killing people and animals.
Early Werewolf Legends
It’s unclear exactly when and where the werewolf legend originated. Some scholars believe the werewolf made its debut in The Epic of Gilgamesh, the oldest known Western prose, when Gilgamesh jilted a potential lover because she had turned her previous mate into a wolf.
Werewolves made another early appearance in Greek mythology with the Legend of Lycaon. According to the legend, Lycaon, the son of Pelasgus, angered the god Zeus when he served him a meal made from the remains of a sacrificed boy. As punishment, the enraged Zeus turned Lycaon and his sons into wolves.
Werewolves also emerged in early Nordic folklore. The Saga of the Volsungs tells the story of a father and son who discovered wolf pelts that had the power to turn people into wolves for ten days. The father-son duo donned the pelts, transformed into wolves and went on a killing rampage in the forest. Their rampage ended when the father attacked his son, causing a lethal wound. The son only survived because a kind raven gave the father a leaf with healing powers.
Many so-called werewolves from centuries ago were in fact serial killers, and France had its fair share. In 1521, Frenchmen Pierre Burgot and Michel Verdun allegedly swore allegiance to the devil and claimed to have an ointment that turned them into wolves. After confessing to brutally murdering several children, they were both burned to death at the stake. (Burning was thought to be one of the few ways to kill a werewolf.)
Giles Garnier, known as the “Werewolf of Dole,” was another sixteenth-century Frenchman whose claim to fame was also an ointment with wolf-morphing abilities. According to legend, as a wolf he viciously killed children and ate them. He too was burned to death at the stake for his monstrous crimes.
Whether Burgot, Verdun or Garnier were mentally ill, acted under the influence of a hallucinogenic substance or were simply cold-blooded killers is up for debate. But it likely didn’t matter to superstitious Europeans during the 16th century. To them, such heinous crimes could only be committed by a horrific beast such as the werewolf.
The Bedburg Werewolf
Peter Stubbe, a wealthy, fifteenth-century farmer in Bedburg, Germany, may be the most notorious werewolf of them all. According to folklore, he turned into a wolf-like creature at night and devoured many citizens of Bedburg.
Peter was eventually blamed for the gruesome killings after being cornered by hunters who claimed they saw him shape-shift from wolf to human form. He experienced a grisly execution after confessing under torture to savagely killing animals, men, women and children—and eating their remains. He also declared he owned an enchanted belt that gave him the power to transform into a wolf at will. Not surprisingly, the belt was never found.
Peter’s guilt is controversial since some people believe he wasn’t a killer but the victim of a political witch hunt—or perhaps a werewolf-hunt. Either way, the circumstances surrounding his life and death stoked rampant fears at the time that werewolves were on the loose.
The Shape-Shifter as Werewolf
Some legends maintain werewolves shape-shifted at will due to a curse. Others state they transformed with the help of an enchanted sash or a cloak made of wolf pelt. Still others claim people became wolves after being scratched or bit by a werewolf.
In many werewolf stories, a person only turns into a wolf when there’s a full moon—and that theory may not be far-fetched. According to a study conducted at Australia’s Calvary Mater Newcastle hospital, a full moon brings out the “beast” in many humans. The study found that of the 91 violent, acute behavior incidents at the hospital between August 2008 and July 2009, 23 percent happened during a full moon.
Patients attacked staff and displayed wolf-like behaviors such as biting, spitting and scratching. Although many were under the influence of drugs or alcohol at the time, it’s unclear why they became intensely violent when the moon was full.
How to Become a Werewolf
So you want to become a werewolf. And why not? Werewolves are swift, powerful, and enjoy a kind of freedom that most humans can only dream of. Here’s the bad news: The process of becoming a werewolf is often very painful and sometimes lethal. Also, there is no guaranteed cure. There are a variety of methods to become a werewolf, they are as follows:
The werewolf curse is the oldest way to become a werewolf. The first werewolf to be written about in ancient times was made that way by a curse from Zeus (Curse of King Lycaon). Since the gods don’t curse people anymore (at least not directly), it is left up to witches. I don’t mean Wiccans. I mean old-school, dirt, blood, and eat your children type witches. The kind you don’t want to meet in a dark forest alone. But if you do meet one you may be able to convince them to turn you into a werewolf instead of boiling you for dinner. Good luck!
Being bitten by a werewolf is one of the most common ways that people become lycanthropes these days. The trick here is to survive the other bites that come after.
Usually made of wolf skin or wolf leather and enchanted by a witch or enchantress. These normally take the form of a belt worn around the waist or a pelt worn over the shoulders and back. This method has the upside of allowing you complete control over when you change. The downside is if the clothing gets lost or stolen you can no longer become a werewolf.
Herbs and Potions
The werewolf potion is a fairly common way to become a werewolf. It usually contains wolfsbane (which is highly poisonous to humans so don’t try this one at home), a small amount of powdered silver, and several other herbs. The potion, or salve in some cases, is then either drank or rubbed on the skin.
This is always done under the light of a full moon. Depending on the potion the effect may be permanent or temporary.
Ah, the old pact with the devil. Is there anything that guy can’t do? This method gained popularity in 16th century Europe, especially in France, though it dates back much farther. A little known fact about the witch trials of Europe is that while the women were being accused of being witches, the men were being accused of being werewolves, and both were thought to consort with the devil.
We don’t recommend this method. Deals with the devil are always messy and he charges too much (your soul).
Be born as one
Then there are the lucky ones who are just born werewolves. No need to mess around with potions or witches for them because their parents or other ancestor did it for them. There are two generally accepted ways to be born a werewolf. Either your parents (both of them) have to be werewolves or your family has to be under a blood curse from a witch.
In the case of a blood curse you may not turn into a werewolf until your 18th or 21st birthday. Or it may be when you hit puberty. Witches are unpredictable like that.
Wolf and Human Meat
This is one of the original ways to become a werewolf. After King Lycaon got ‘curse smacked’ by Zeus, a rather large cult formed called ‘Zeus Lycaeus.’ They were big on sacrificing people and babies on Zeus’ alter and eating wolf and human meat in order to become werewolves. The practice lasted more than 1500 years. With this method, the change is permanent and you don’t regain human form.
Water touched by a Werewolf
This one is also brought to us by the ‘Zeus Lycaeus’ cult of ancient Arcadia. They would bathe in special pools of water thought to have been touched by a werewolf (usually King Lycaon himself). This was always done during a full moon, though the specific time of year also played a part.
Later it was thought that drinking water touched by a werewolf would have the same effect. There was a short lived superstition in the dark ages that if a werewolf cooked your food and you ate it you would become a werewolf.
This little flower is said to grow on the Balkan Peninsula in Southeast Europe near Romania. The flower is yellow with white edges and often said to resemble yellow monkshood. When picked the flower will ooze a white sticky sap and give off a foul odor. Sometimes the flower is eaten. Sometimes it’s mixed into a potion and drank, and sometimes simply picking the flower is enough to turn you into a werewolf.
It is said that a werewolf in human form will be forced to change if exposed to this flower. There is an old legend that states that werewolves were often buried with these flowers. Since a werewolf usually changes back into a human when it dies, other werewolves will tie these flowers around the dead person so that it can be a werewolf in the afterlife.
Spells to Become A Werewolf
The Book of Shadows has a number of spells for those wishing to use magick to transform into a werewolf. Here’s the list:
- Becoming A Werewolf Ritual
- Easy Spell To Become A Werewolf
- Lycanthropus Water Ceremony
- Ritual For The Gift Of Lycanthropy
- Ritual To Become A Werewolf
How to Cure a Werewolf
So you tried lycanthropy and decided it wasn’t for you. Not really a night person after all? Too many fleas? Maybe you decided being a Vampire is more your thing. We won’t judge.
Some of these cures are dangerous so use your best judgement before trying them. Some of them will only work if you were turned into a werewolf in a specific way. Such as, the curse removal method will only work if you were cursed to begin with.
Through much of history, people believed that all werewolves were created by the devil. Most believed that the human was still a human (a bad one that made a deal with the devil, but still human) but was being possessed by a demon werewolf. And what’s the cure for a demon werewolf? Exorcism of course! The exorcisms were performed while the subject was in human form since it’s quite hard to get a werewolf to sit still for long enough.
The exorcism process isn’t as bad as some of the other cures, but it isn’t fun either. Imagine your Sunday preacher coming to your house, yelling at you all day, and throwing water in your face. Not for just one night either, like in the movies. The exorcism process could take several weeks, months, or even years.
Wolfsbane is a plant that has been associated with werewolves for a long time, and associated with wolves for even longer. Some say it will kill a werewolf or keep it away from you if you wear it. Some say it will turn you into a werewolf if you mix it into a potion.
The belief in this cure arises from the fact that wolfsbane has been used to kill wolves for centuries. So, they reason, if it kills wolves then maybe it can kill the wolf part of you and turn you back into a human. The only drawback to this is that it’s very deadly to humans and most other things as well. We don’t recommend trying this.
Water Touched by a Werewolf
The ‘Zeus Lycaeus’ cult believed that if you bathed in, or drank from, the same water that turned you into a werewolf then you would turn back into a human. As far as we know, this cure only works if you were turned into a werewolf by bathing in these waters. Still, it could be worth a shot.
Around the time of the Age of Enlightenment (1600 – 1800 AD) people began to see lycanthropy as a sickness or something gone wrong with the blood. They began using modern medicines and surgeries to treat it. These practices were still very primitive according to modern standards and many (if not most) did not survive.
The most common surgery included draining a large amount of the subject’s blood, inducing vomiting, and drinking lots of vinegar in an effort to purify the blood. This was a common surgery back then since they believed that most sicknesses were caused by bad blood.
In fact, they believed that just about everything was caused by blood. Hot blooded if you were angry, blue blooded if you were rich or royal, bad blood if there was something wrong with you, etc.
Remember that mean, baby-eating witch we mentioned earlier? Well if she was the one who cursed you then the only way to get cured is to try to convince her to undo the curse. We recommend bringing a gift.
Converting to Christianity
Similar to the exorcism method, this cure revolves around the believe that a werewolf is a human who is possessed by a demon werewolf. The belief states that if you can convince a werewolf (usually in human form) to convert to Christianity then he will be cured. If that doesn’t work, then try the next method below.
Also related to the religious idea of werewolves, this belief states that if you strike a werewolf on the forehead three times with a cross shaped object then it will be cured. The reason it must be three times is because three has always been seen as a powerful number. It plays a large role in most religions and in witchcraft.
Are Werewolves Real?
The werewolf phenomenon may have a medical explanation. Take Peter the Wild Boy, for instance. In 1725, he was found wandering naked on all fours through a German forest. Many thought he was a werewolf or at least raised by wolves.
Peter ate with his hands and couldn’t speak. He was eventually adopted by the courts of King George I and King George II, and lived out his days as their “pet” in England.
Research has shown Peter likely had Pitt-Hopkins syndrome, a condition discovered in 1978 that causes lack of speech, seizures, distinct facial features, difficulty breathing and intellectual challenges.
Other medical conditions that may have encouraged werewolf-mania throughout history are:
- Lycanthropy (a rare, psychological condition that causes people to believe they’re changing into a wolf or other animal)
- Food poisoning
- Hypertrichosis (a rare, genetic disorder causing excessive hair growth)
- Hallucination, possibly caused by hallucinogenic herbs
Throughout the centuries, people have used werewolves and other mythic beasts to explain the unexplainable. In modern times, however, most believe werewolves are nothing more than pop culture horror icons, made famous thanks to Hollywood’s 1941 flick, The Wolf Man.
Still, werewolves have a cult following, werewolf sightings are reported each year, and werewolf legends will likely continue to haunt the dreams of people throughout the world.
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