Fire

A great many cultures around the world have believed in beings that we call angels. These great helpers of humankind are described in nearly all the sacred books of the world religions. Among the ancient religions and races that believed in angels were the Egyptians, Romans, Greeks, Persians, Muslims, Japanese Shintoists, Jewish Qabalists, Hindus, and the Maoris.

The deep teachings of the Jewish Qabala called the the “shining ones.” The Old and New Testaments and the aprocyphal books of the Hebrews and Christians are full of references to these beings. Even the Arabic Koran tells of angels, especially the four main archangels. The Koran says that it is the responsibility of these archangls to watch over humankind from their vantage point near God’s throne and record all their deeds.

Some of the world’s greatest thinkers and writers believed in angelic existence. References to angels can be found in the works of Socrates, Plato, St. Augustine, Paracelsus, Thomas Moore, William Blake, Milton, Shakespeare, Pythagoras, Homer, St. Thomas Aquinas, Jacob Boehme, and Swendenborg.

The archangels and all classes of angels are considered spiritual, celestial beings said to be made of the Element of Fire, or pure radiant energy. They are said to have evolved from a different line than humans. In Rosicrucian and Illuminati writings, these celestial beings were further described as being like small suns with an aura of radiant energy that gives off streamers of force.

In most descriptions this force is described as a brilliant light that comes from the crown of their head and encircles their form, giving them an appearance of having wings of light. It was said that they propelled themselves by manipulation of this force-field.

The word angel (Hebru, malakh) comes from the Sanskrit word angiras, a divine spirit; from the Persion angaros, a courier; and from the Greek angelos, a messenger or one sent. The meaning is actually closer to the Greek word daimon, a supernatural being who mediates between God and humans.

There are angels for the months, the zodiac, the days of the week, the four directions, and a multitude of other things, including the hours of the day.

From: Magick of the Gods and Goddesses

sekhmet-1

  • Titles: The Mighty One, Great of Magic, Lady of Terror, Lady of Action, The One Before Whom Evil Flees, Mistress Dread, Lady of Flame, The Scarlet Woman
  • Element: Fire
  • Color: Red
  • Consort: Ptah
  • Son: Nefertem
  • Origin: Upper Egypt
  • Attribute: A two headed snake; Sekhmet holds one head in each hand. Also arrows
  • Manifestation: Sekhmet manifests as a woman with a lion’s head or as a lioness.
  • Feast Day: Feast of Sekhmet – Egyptian New Year’s Day – Jan 7

Sekmet, lioness goddess, epitomizes the blazing, scorching power of the sun. She is the goddess of war, justice, destruction, and healing. Her name may derive from a root word meaning “to be strong, powerful, mighty, or violent.” Sekhmet is among the fiery manifestations of the Eye of Ra.

She is a fierce guardian goddess of Upper Egypt. Her hot breath created the desert. Sekhmet was associated with plagues and pestilential diseases; illnesses that blew in on the desert winds. Sensational descriptions of Sekhmet tend to emphasize her destructive aspects, but she was also among Egypt’s most significant healing deities and remains an active healer today.

Sekhmet was represented by the searing heat of the mid-day sun (in this aspect she was sometimes called “Nesert“, the flame) and was a terrifying goddess. However, for her friends she could avert plague and cure disease. She was the patron of Physicians, and Healers and her priests became known as skilled doctors. As a result, the fearsome deity sometimes called the “lady of terror” was also known as “lady of life“. Sekhmet was mentioned a number of times in the spells of The Book of the Dead as both a creative and destructive force, but above all, she is the protector of Ma´at (balance or justice) named “The One Who Loves Ma´at and Who Detests Evil“.

Most spirits must be asked before they will openly intervene in someone’s life. (It’s possible that many  perform acts of rescue anonymously). Sekhmet appears when invoked. She is also renowned for appearing in dreams and visions in order to perform successful healings even when no one summoned her, at least not consciously. Instead, Sekhmet recognized a need and personally took the initiative.

If Sekhmet heals you without first being asked, offerings are in order. Sometimes this is a one time favor but it may also be her way of extending matronage. If you wish to accept her offer, then create an altar or make some other gesture of acknowledgement.

Acceptable Offerings:

  • Beer by itself or blended with pomegranate juice
  • Arrows
  • Silver medical tools
  • Incense

Sekhmet heals all illnesses except those of the eyes. She is associated with blood ailments. She has dominion over the menstrual cycle and women’s reproductive systems. Sekhmet should not be bothered for trifles, but she is an intensely powerful and proactive healer. She is the matron goddess of reiki.

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