Elephant-headed Ganesha may be the most beloved deity of the modern Hindu pantheon; venerated by millions. He is invoked by Buddhists, Jains, and Neo-Pagans, too. He is benevolent and generous to all.
- Titles: Lord of New Beginnings; Lord of Obstacles; He Who Bestows Blessings
- Also known as: Ganapati
- Origin: India
- Color: White, Red, Pink
- Element: Water
- Numbers: 1, 3, 5
- Animals: Mouse, Snake
- Mount: Mouse
Lord of Beginnings, Ganesha’s blessings are sought before initiating any new enterprise. Ganesha is the Lord of Obstacles, removing but also creating them, sometimes from anger but sometimes just to attract further veneration. The flip-side of Ganesha is that he must be propitiated before new ventures lest he place obstacles in your path.
Ganesha bestows success, victory, prosperity, material comfort, romance, love, better six, and supernatural powers and skills to his devotees. He can block all these things, too, although he is unlikely to do so unless insulted and angered.
Ganesha is a generous, sympathetic spirit, quick to bestow favors. He is a trickster, but on behalf of his devotees and those he loves. Ganesha has a fast, volatile temper, but he calms down quickly too, and can be soothed and appeased. Just remember the old saying: “An elephant never forgets!”
- Ganesha is the first deity worshiped during Hindu rituals.
- His is the first image at the head of all processions.
- He is an indispensable component of all Hindu ceremonies except funeral rites.
In The Beginning
Historical evidence indicates that Ganesha was known as early as 1200 BCE, however surviving depictions are rare before the fourth century CE. He was incorporated into the Hindu pantheon comparatively late, in approximately the 5th century.
Ganesha is believed to have begun his incarnation as a pre-Aryan elephant spirit venerated by jungle tribes. In addition to this other gifts, he was invoked for protection from elephant herds.
He was absorbed into the Hindu pantheon as the son of Shiva and Parvati. Various myths explain why Ganesha has an elephant head. In one, Parvati creates her son from the scrapings of her own skin. Ganesha was born while Shiva was away long-term practicing austerities.
Ganesha is extremely close to his mother. When she asked him to guard her privacy in the bath, he took up his position at the door. This was the moment Shiva returned. Father and son didn’t know each other. Shiva wished to see Parviti; Ganesha refused to let him pass. Shiva beheaded him. Parvati came to see the source of the commotion and was distraught. Now comprehending the situation, Shiva revived Ganesha but was forced to find a new head. The first to be had was an elephant’s.
Ganesha is lord of entrances, thresholds, and crossroads. Let him guard your door. It’s traditional to place his image above main entrance thresholds so that he is always encountered when entering.
Ganesha is happy to be venerated alongside other deities; however, never forget that he is the Lord of Beginnings. If you feed him, feed him first before any other spirits. There may be conflict if you venerate him alongside other spirits who also expect to be first served, for instance, Elegba.
- Ganesha heals physical, spiritual, and emotional ills.
- Ganesha has the power to liberate from the karma of past lives.
- He is invoked for children by the childless.
Petition him at a home altar or in a temple. Ganesha is the subject of a fertility ritual conducted at his temple in Madurai, India; allegedly if you bathe his image and circumambulate around it for forty-eight consecutive mornings, he will grant your wish for children.
Ganesha is a popular tantric deity, too. His trunk and single tusk are phallic symbols. Early Hindu texts suggest disapproval of Ganesha who was then associated with “orgiastic rituals.” He remains associated with Tantra among Buddhists. Ganesha communicates with devotees in dreams.
More information can be found at Loving Ganesha. Here are links to some of the individual posts:
- Ganesha Road Opener Ritual
- Ganesha Road Opener Oil Blend
- Making A Shrine To Ganesha
- The Ganesh Mantra
- The Ganesha Oracle
Ganesha will allegedly favor anyone who approaches him with a pure heart. He is the special patron of musicians who play the tabla and/or mridangam (percussion instruments), as well as authors, poets, and writers. In Thailand, Ganesha is considered patron of elephant trainers.
Ganesha has an elephant’s head on a man’s pot-bellied body. He has one broken tusk. His skin usually has a rosy hue. His big ears signify his capacity to listen and hear. His forehead is marked with vermilion, indicating his tendency to involve himself in issues associated with women and his generosity toward female devotees.
There are countless images of Ganesha sitting, standing, dancing, or riding his mouse. Once you know what he looks like, he’s very recognizable.
Ganesha’s home is a celestial realm called the Abode of Bliss (Svaanda Dhama). He lives in a marvelous palace surrounded by a forest of wish-fulfilling trees and an ocean of sugarcane juice.
Ganesha is easy to please, but he cannot be fooled. He will accept the most modest offerings but only if given with sincere intent and devotion. His favorite offering is said to be modaka, a type of sweet rice or wheat cake. Here’s a recipe: Recipe For Modaka. Allegedly the more modaka you give him, the more inclined his is to work on your behalf. Ganesha also accepts peanuts; fruits, especially bananas; sweets, candy, and sugarcane.
Source: The Encyclopedia of Spirits
Beautiful Amberella may have legs or a mermaid’s tail. She wears an amber crown and is bedecked with amber jewelry.
Although amber is the product of trees, because it was often found tossed up by waves, it was associated with the sea. Amber is the vehicle with which to communicate with Amberella. She is a completely benevolent spirit and may be requested to assist with love (especially forbidden love), fertility, pregnancy, and relief from poverty.
An Amberella Altar
Amber is considered magickally beneficial during pregnancy. Place amber jewelry on an altar dedicated to Amberella, requesting her blessings before you wear it. Decorate her altar with sea treasures such as shells, sea glass, and small stones, as well as images of mermaids and sea creatures.
Lithuanian Myth of Amberella
The beautiful maiden Amberella lived on the shores of the sea with her fisherman father and his wife. While swimming, Amberella is drawn into a whirlpool and pulled into the depths of the sea. Amberella finds that she has been captured by the Prince of the Seas to serve as his princess.
He keeps her as his wife in a fabulous undersea palace of amber. When Amberella begs to be returned to her parents, the prince is enraged. He mounts white foaming horses, grasps his princess in his arms, and rises to the surface in a furious storm.
As the Prince of the Seas and Amberella rise from the water, her parents see her in his grasp. She is adorned with an amber crown and amber necklace. In her hands she holds lumps of amber which she tosses to her grieving parents. As the prince and Amberella sink back into the sea, they realize their daughter is lost forever.
Now, when the Prince of Seas becomes angry, the seas begins to churn and storms rage. From her prison-palace below, Amberella tosses pieces of amber onto the shores to show her parents how much she misses and loves them.
Source: The Encyclopedia of Spirits
- Also known as: Mother Holle, Frau Holle, Hulde
- Origin: Teutonic
- Realms: The sky, underground, mountains, wells
- Constellation: The Milky Way is the street she travels
- Elements: Earth, air, water
- Sacred animals: Wolves, Rabbits
- Color: White, blue
- Spirit Ally: Odin, with whom she sometimes leads the Wild Hunt
- Plants: Holly, elder, juniper, mugwort, flax, Sorcerer’s Violet (Vinca major – sometimes called Frau Holle)
- Sacred Days: The Winter Solstice is Hulda’s feast day. The twelve days between Dec 25 and Jan 6 are sacred to Hulda.
- Offerings: She loves music and dancing.
A radiantly beautiful blond woman or a fierce old crone. In her guise as Queen of Witches, she has disheveled hair and a wild look.
She may also manifest as a woman when seen from the front but a tree from behind. She may be accompanied by an entourage of torch bearing rabbits who light her way.
Hulda, a great and ancient goddess of birth and death, presides over a transit station for human souls, a crossroads between life and death. Hulda receives the souls of the newly dead into her realm and releases newborns to live new lives on Earth. Hulda bathes at midday in a fountain from which babies emerge, a well of life.
She was no unknown spirit but a prominent Northern European goddess. Holland is her namesake. Her name may be related to “holy.” Hulda lives in mountain caves and among elder trees, portals to her realm. Her realm may also be accessed via wells. She is sometimes witnessed walking alongside rivers or mountain paths, alone or accompanied by an entourage of rabbits and Fairies. She may be Queen of the Elves.
She plays a prominent part in German folk-lore and superstition. In stormy nights she can be often heard flying through the air, accompanied by weird spirits and witches. On such occasions it is dangerous for ill-doers to be abroad, as they will surely meet with severe punishment; while to the good she frequently appears as a benefactor. Her particular season is winter.
Hulda is a weather spirit. When she shakes her feather bed, it snows on Earth. Rain falls from her laundry rinse water. Fog hovering over a mountain may be smoke from Hulda’s fire. She guards and nurtures all the growing things of the forest. She was a culture-goddess, too, credited with introducing flax to Europe and teaching the art of making linen.
Banished after official conversion to Christianity, people were forbidden to venerate or contact Hulda. Those maintaining that practice were branded witches. Hulda was reclassified as a demon witch-goddess who attacked and harmed children.
She retains dominion over Pagan babies. People were urged to baptize their babies lest they end up in Hulda’s realm. Mother Holle, once so benevolent was transformed into a monster. People warned their children that if they weren’t obedient, Hulda would “get” them.
Vestiges of rituals invoking Hulda’s blessings on baby girls were retained by Ashkenazi Jews (the Hollekreisch), whether because Pagan women found discreet safety in that community rather than convert to Christianity or because Jews perceived Hulda’s resemblance to Lilith. Although rituals survive, many would be shocked and horrified to realize that they invoke a Pagan goddess.
Like Lilith, Hulda is not always so benevolent these days. She is a proud and resolutely Pagan spirit with little patience for hypocrites. Hulda can bestow fertility but she can take it away, too. She has power over storms, raising them as well as soothing them. She can be ambivalent toward people as demonstrated by Mother Holle, the Brothers Grimm fairytail in which she stars.
The theme involves young girls who wander into Hulda’s domain, either inadvertently or deliberately in anticipation of a reward. She rewards the girl who respects her and follows her commands with effort and devotion but causes excrement to rain down upon the lazy, disrespectful girl.
- Encyclopaedia of Superstitions, Folklore, and the Occult Sciences
- The Encyclopedia of Spirits
- Titles: Master of the Cemetery, Lord of the Dead
- Also known as: Bawon, Samedi, Bawon Sanmdi, Baron Saturday, Baron Sandi
- Colors: Black, also red and purple
- Day: Saturday
- Numbers: 3, 7, 21
- Classification: Lwa
- Consort: Madame Brigitte (Maman Brigitte)
- Venerated in: Haitian Vodou, Louisiana Voodoo, Folk Catholicism
- Feast: November 2
- Patronage: Death, tombs, gravestones, cemeteries, dead relatives, obscenities, healing, smoking, drinking, disruption, spirits
Baron Samedi is one of the loa of Haitian Vodou. He is the leader of the Barons and possibly the Gedes. He presides over a sprawling, confusing, complex clan of spirits. When people speak of the Baron, they tend to mean Baron Samedi. Baron Samedi literally means Baron Saturday, which may sound innocuous compared to Baron Cemetery, or Krininel, but Saturday was the one day when Christ was really truly dead, the day between the crucifixion on Friday and resurrection on Sunday. On Saturday, even Jesus must answer to the Baron, Lord of the Dead.
Baron Samedi is Grand Master of the Celestial Masonic Lodge of Vodou Spirits, a thirty-second degree initiated Mason. He is invoked to contact and communicate with the dead. He determines whether they can come visit or not. He may be petitioned to remove bothersome ghosts and invoked to ward off death.
He is noted for disruption, obscenity, debauchery, and having a particular fondness for tobacco and rum. Additionally, he is the loa of resurrection, and in the latter capacity he is often called upon for healing by those near or approaching death, as it is the only Baron who can accept an individual into the realm of the dead.
Baron Samedi spends most of his time in the invisible realm of vodou spirits. He is notorious for his outrageous behavior, swearing continuously and making filthy jokes to the other spirits. He is married to another powerful spirit known as Maman Brigitte, but often chases after mortal women. He loves smoking and drinking and is rarely seen without a cigar in his mouth or a glass of rum in his bony fingers.
Baron Samedi can usually be found at the crossroads between the worlds of the living and the dead. When someone dies, he digs their grave and greets their soul after they have been buried, leading them to the underworld.
He is a powerful healer and is especially sympathetic to terminally ill children. Baron Samedi rules the cemetery: no one can die until he gives permission for their grave to be dug. Baron Samedi is lewd, obscene, and vulgar, but he can be just and kind. He prefers that children live full lives before joining him in the cemetery.
Baron Samedi is the crossroads where sex and death meet. Spirit of the undying life-force, he may be petitioned for fertility. He is the guardian of ancestral knowledge and the link to your ancestral spirits. If one lens keeps popping out of your dark glasses, the Baron may be seeking your attention or offering his patronage.
Baron Samedi is syncretized to Jesus Christ as they share the symbol of the cross. It is possible that Baron Samedi’s associations with the cross may pre-date christianity. In Congolese cosmology, the cross is the symbol of the life cycle: death – birth – rebirth. He may also be syncretized to Saint Expedite, and with Saint Martin de Porres.
Syncretized means to attempt to unite and harmonize especially without critical examination or logical unity.
Baron Samedi manifests as an older, dark-skinned man in formal attire, dressed completely in black. He wears a black top hat, black suit, and may be smoking one of his beloved cigars. He wears impenetrable black sunglasses.
- The glasses may be missing a lens because he possesses two kinds of vision: he simultaneously sees the realms of the living and the dead.
- Alternatively his glasses have but one lens because a penis has but one eye and the phallus is his attribute (and because he loves sexual humor and innuendo.)
He is usually depicted with a top hat, black tail coat, dark glasses, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prepared for burial in the Haitian style. He has a white, frequently skull-like face (or actually has a skull for a face), and speaks in a nasally voice. The former President for Life of Haiti, François Duvalier, modeled his cult of personality on Baron Samedi; he was often seen speaking in a deep nasal tone and wearing dark glasses.
- Favored People
Children; women seeking to conceive; funeral workers; grave diggers; those whose work brings them into contact with death.
Connection to other loas:
Baron Samedi is the leader of the Guédé, loa with particular links to magic, ancestor worship and death. Samedi is a loa of the dead, along with Baron’s numerous other incarnations Baron Cimetière, Baron La Croix, and Baron Kriminel. These lesser spirits, all dressed like the Baron, are all as rude and crude, but not nearly as charming as their master. They help carry the dead to the underworld.
Working with Baron Samedi
- Iconography: Baron Samedi’s throne is a chair chained to a cross. Images of Darth Vader are supposed to represent him (or just to decorate his altar; he likes toys)
- Attributes: Coffin; phallus, skull and crossbones; shovel; grave; black sunglasses; cross
As well as being master of the dead, Baron Samedi is also a giver of life. He can cure any mortal of any disease or wound, if he thinks it is worthwhile. His powers are especially great when it comes to vodou curses and black magic. Even if somebody has been afflicted by a hex that brings them to the verge of death, they will not die if the Baron refuses to dig their grave. So long as this mighty spirit keeps them out of the ground, they are safe.
He also ensures that all corpses rot in the ground to stop any soul from being brought back as a brainless zombie. What he demands in return depends on his mood. Sometimes he is content with his followers wearing black, white or purple clothes or using sacred objects; he may simply ask for a small gift of cigars, rum, black coffee, grilled peanuts, or bread. But sometimes the Baron requires a vodou ceremony to help him cross over into this world.
Black coffee, plain bread, dry toast, roasted peanuts. He drinks rum in which twenty-one very hot peppers have been steeped. Cigars, cigarettes, dark sun glasses, Day of the Dead toys, the sexier and more macabre the better; raise a skull and crossbones pirate flag for him, beautiful wrought-iron crosses are crafted in his honor.
The veve or symbol for Baron Samedi is as follows:
Sources: Wikipedia and Encyclopedia of Spirits
In his book Deutsche Mythologie (1835), Jacob Grimm noted that Russians used the word kupala to describe the bonfires they lit at the summer solstice, and recorded that some people explained the word as the name Kupulo, a harvest god.
Gods such as Koleda and Kupala were constructed from misinterpreted names of popular Slavic folk festivals; Koledo was the Slavic name for Christmas processions of carol singers, whilst Kupala comes from Ivan Kupala (literally: John the Baptist), whose festivity day is celebrated at the summer solstice in many Slavic countries.
Although the word kupala (or kupalo) is usually explained as “bather” (from kupat(i) ‘to bathe’), some scholars claim that it is not an epithet of John the Baptist, but a name of a pre-Christian Slavic deity, derived from some other root.
According to Vyacheslav Ivanov and Vladimir Toporov, the name Kupala is derived from the same Indo-European root as the name of Cupid, Roman god of love, which means ‘passion’ or ‘desire’. The cult of Kupala, the god of fertility and sexuality, was presumably replaced by worship of John the Baptist.
According to some texts on Slavic mythology, Kapalo or Kupalo is the god of the summer solstice. Kupalo is the mature, the aging Yarilo. Yarilo comes into human world (Yav) every spring to bring new life, fertility and rich harvest. In the summer he turns into Kupalo. His life on the world gradually moves to its end.
He has accomplished his mission in our world and sets off for the Underworld, so he can return again next summer.
This is why the Kupalo festival (summer solstice) is actually bidding farewell to the old-aged Yarilo – a preparation for his later ritual burial. During the celebrations, for the last time people express their joy of god Yarilo’s visit in their world, the happiness he had brought; they sing incantations and prayers to the fertile god to come again next year.
The year is half-way through, last fruitful months are elapsing and then winter will come – the time of death goddess Mora, time of darkness, cold, misery, illness and death.
Bona Dea (“The Good Goddess”) was a divinity in ancient Roman religion. She was associated with chastity and fertility in women, healing, and the protection of the Roman state and people. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill.
Bona Dea was worshipped only by women. In fact, the presence of a man at rites in her honor were a sacrilige. May 1 was the annual, state-sponsored festival to Bona Dea at her temple. In early December, there was another private festival as well.
Her rites allowed women the use of strong wine and blood-sacrifice, things otherwise forbidden them by Roman tradition. Men were barred from her mysteries and the possession of her true name. Given that male authors had limited knowledge of her rites and attributes, ancient speculations about her identity abound, among them that she was an aspect of Terra, Ops, the Magna Mater, or Ceres, or a Latin form of Damia. Most often, she was identified as the wife, sister or daughter of the god Faunus, thus an equivalent or aspect of the nature-goddess Fauna, who could prophesy the fates of women.
The Good Goddess was a patron of the good of the earth and of chastity and fertility in women, she was invoked for healing and for freedom from slavery. Many of her worshippers were freed slaves and plebians, and many were women seeking aid in sickness or for fertility. She was also considered a protector from earthquakes.
Bona Dea was sometimes depicted with a scepter, vine leaves, wine, and a serpent, usually curled around her arm. Sometimes she was depicted seated, holding a cornucopia. Her image appeared on many coins.
The temple to Bona Dea in Rome stood over an overhanging rock, or cave, and both serpents and healing herbs are associated with the cave. The temple contained many kinds of healing herbs and snakes (both associated with medicine). Men were not allowed in her temple or at her festivals, nor were male animals.
The temple was decorated with vine-branches, and other plants and flowers (although myrtle was not permitted). Wine was served, but it was referred to as “milk” and the jar in which it was served, a “honey-pot.” A sow was sacrificed to her at the ritual.
Another ceremony was held in December in honor of the Bona Dea. The rites were conducted annually by the wife of the senior magistrate present in Rome in his home. She was assisted by the Vestal Virgins. The December rite was interesting because unlike the festival in May, it was not held in the goddess’ temple, not paid for by the state and the night of its celebration was not fixed. Unlike the May celebration, the December ceremony was an invitation only affair and pretty exclusive.
The celebrations for the Bona Dea seem to have been in the nature of a mystery cult. Men were strictly forbidden and the details that we have of the ceremony are from a late source, Macrobius. The worship seems to have been agricultural in origin and the careful exclusion of myrtle (associated with flagellation) may actually suggest origins as a purification ceremony.
In the year 62 BCE, the celebration was held in the home of Julius Caesar, then praetor and Pontifex Maximus, on December 3rd. His wife Pompeia and his mother, Aurelia, were in charge. A notorious Roman politician, Publius Clodius, dressed up as a woman and sneaked into the house. He was eventually caught by Caesar’s mother and kicked out. The ceremony had to be performed anew.
Caesar divorced his wife over it (claiming even she had to be above suspicion). Publius Clodius was sued and at his trial Cicero blew his alibi. The two became mortal enemies over the affair. The rites seemed to have fallen into disrepute over the events, and by the early empire, Juvenal suggested that it was nothing but a drunken orgy for girls.
Flora is the Roman Goddess of flowering plants, especially those that bear fruit. Spring, of course, is Her season, and She has elements of a Love-Goddess, with its attendant attributes of fertility, sex, and blossoming. She is quite ancient; the Sabines are said to have named a month for Her (which corresponds to our and the Roman April), and She was known among the Samnites as well as the Oscans, where She was called Flusia.
She was originally the Goddess specifically of the flowering crops, such as the grain or fruit-trees, and Her function was to make the grain, vegetables and trees bloom so that autumn’s harvest would be good. She was invoked to avert rust, a nasty fungal disease of plants that causes orange growths the exact color of rusting iron, and which was (is) an especial problem affecting wheat.
Hers is the beginning of the process that finds its completion with Pomona, the Goddess of Fruit and the Harvest; and like Pomona, Flora had Her own flamen, one of a small number of priests each in service to a specific Deity. The flamens were said to have been instituted by Numa, the legendary second King of Rome who succeeded Romulus; and whether Numa really existed or not, the flamens were undoubtedly of ancient origin, as were the Deities they served.
In later times Flora became the Goddess of all flowering plants, including the ornamental varieties. Her name is related to Latin floris, meaning naturally enough “a flower”, with the additional meaning of “[something] in its prime”; other related words have meanings like “prospering”, “flourishing”, “abounding”, and “fresh or blooming”.
In one story, Flora was said to have provided Juno with a magic flower that would allow Her to conceive with no help from a man; from this virgin-birth Mars was born. A late tale calls Flora a courtesan and gives Her a story similar to Acca Larentia: Flora was said to have made a fortune as a courtesan, which She bequeathed to Rome upon Her death, and for which She was honored with the festival of the Floralia. As Flora was originally a Sabine Goddess, and as the Sabines were a neighboring tribe whom the Romans conquered and assimilated into Rome, perhaps this is an acknowledgement of the land so acquired, put into legendary terms.
Flora had two temples in Rome, one near the Circus Maximus, the great “stadium” of Rome where chariot races were held, and another on the slopes of the Quirinal Hill. The temple on the Quirinal was most likely built on the site of an earlier altar to Her said to have been dedicated by Titus Tatius, King of the Sabines, who ruled alongside Romulus for a time in the very early (hence legendary) days of Rome. Her other temple was built quite near to the Circus Maximus, though its exact site has not been found, and was associated with a neighboring temple dedicated to the triad of Ceres (the Grain Goddess) and Liber and Libera (God and Goddess of the Vine). These Deities and Flora were all concerned with the fertility and health of the crops.
Flora’s temple by the Circus was dedicated on the 28th of April in 241 (or 248) BCE in response to a great drought at the command of the Sybilline books, and this day became the starting date of Her great festival, the Floralia. In Imperial times (1st century CE) this temple was rededicated (I assume after some restorations were made) on the 13th of August, and this date was given to a second festival of Flora, coinciding with the ripening of the grain, whose flowers She had set forth.
The Floralia of April was originally a moveable feast to coincide with the blossoming of the plants, later becoming fixed with the dedication of Her temple on the 28th (or 27th, before the calendar was reformed–I mention this because holidays were almost always held on odd-numbered days as it was considered unlucky to start a festival on an even-numbered day), though ludi or “games”–horse-races or athletic contests–were not held every year.
By the Empire the festival had grown (or should I say, blossomed) to seven days, and included chariot-races and theatrical performances, some of which were notoriously bawdy. It was given over to merriment and celebrations of an amorous nature, much like that northern flower-and-sex festival Beltaine whose date neatly coincides. Prostitutes considered it their own special time, and the Floralia gained a reputation as being more licentious and abandoned than the Saturnalia of December, whose name is legendary even now.
At the chariot-races and circus games of the Floralia it was traditional to let goats and hares loose, and lupines, bean-flowers and vetch (all of which have similarly-shaped blossoms and are a sort of showier version of wheat in bloom) were scattered, symbolic of fertility. Brightly colored clothes were a must, as were wreaths of flowers, especially roses; and the celebrations drew great crowds. Of the two nationalized chariot-teams who shared a deep rivalry, the Greens and the Blues, the Greens (of course) were Hers, and She had been invoked at chariot-races from ancient times.
The last day of the festival, May 3rd, was called Florae; it may be a special name for the closing day of the Floralia, or it may refer to a seperate ceremony conducted in Her temple on the Quirinal.
Flora was depicted by the Romans wearing light spring clothing, holding small bouquets of flowers, sometimes crowned with blossoms. Honey, made from flowers, is one of Her gifts, and Her name is said to be one of the secret (holy) names of Rome. She is sometimes called the handmaiden of Ceres. Ovid identifies Her with the Greek flower-nymph Chloris, whose name means “yellow or pale green”, the color of Spring. The word flora is still used as a general name for the plants of a region.
Alternate names/epithets: Flora Rustica, “Flora the Countrywoman” or “Flora of the Countryside”, and Flora Mater, or “Flora the Mother”, in respect to Her ancient origins. Among the Oscans She was known as Flusia.
The Easter Bunny has its origin in the tradition of honoring of rabbits during spring as an animal sacred to the goddess Eostre. According to lore, she is the goddess of spring who presides over the birth of babies, both animal and human, and of the pollination, flowering and ripening of fruits in the plant kingdom.
The modern belief that eggs are delivered by a rabbit, comes from a popular Pagan legend about Eostre. According to the legend, Eostre was walking one fine spring day and came upon a beautiful little bird. The poor bird’s wing was badly injured and Eostre, feeling great compassion for the little creature, wanted to heal it. But the little bird’s wing was so badly damaged that Eostre knew it would never be able to fly again even after she healed it.
Eostre decided to help the bird by healing it in a way that would give it mobility and a little something more; she turned it into a rabbit. During the transformation, the rabbit retained the ability to lay eggs.
The rabbit was so grateful to Eostre for saving her life that she laid a sacred egg in Eostre’s honor. The rabbit decorated the egg and then presented it to the Goddess. She was so pleased by the rabbit’s gift that she wished all humankind to share in her joy.
In honoring her wishes, the rabbit went all over the world distributing beautifully decorated little gifts of life and continues to do so even today.
For modern Pagans, Ostara is a sabbat of light, of humor, of celebrating and growing. It’s considered to be a time for balancing the light and dark, for starting new paths. These are concepts that all people, even those with different religious beliefs, can appreciate.
Source: When God Was A Woman
- Other names: Damballah Weddo, Da, Papa Damballa, Obatala
- Manifestation: Damballah is a huge snake, so big his body forms seven thousand coils
- Color: White
- Day: Thursday
- Plants: Bougainvillea, trees in general, but especially the silk cotton tree (Bombax ceiba) and the Royal palm.
- Altar: Keep shallow vessels of clean, fresh water for him to curl up inside.
- Holiday: March 17 (St. Patrick’s Day)
Once upon a time, there was only Damballah. He lay beneath Earth, a great snake, cushioning and protecting it from falling into the watery abyss below. Although he lay still for a long time, eventually he had to move. His movements raised mountains and created valleys. Stars were shaken up into the sky. Sacred waters were released, forming oceans, rivers, springs and streams.
The first rain began to fall, and Aido-Hwedo, in the guise of the first rainbow, appeared. Damballah and Aido-Hwedo fell in love. They remain in love today. The intensive all pervasive power of that love infiltrated the entire universe. That power is manifest in human beings in the form of white liquids: milk and semen.
Associated Catholic Saint Patrick (who drove the snakes out of Ireland), and sometimes also Moses, whose staff transformed into a snake to prove the power of God over that wielded by Egyptian priests, Damballah is the primordial snake Iwa of life, wealth and wisdom. He is venerated in Dahomey as well as Haitian Vodou. He may also survive in the New Orleans folk saint Blanc Dani.
Damballah is among the most beloved and important Iwa. He associated with creation and is viewed as a loving father to the world. His presence brings peace and harmony. He bestows wealth, prosperity, good health, and fertility to devotees and can expose the location of missing treasure.
Damballah and his true love, the rainbow serpent, maintain the balance of forces, which sustains all ife on Earth. As a source of life, he is also strongly associated with water and regulates moisture and the rain.
He is incredibly old and powerful and is usually not bothered for trivial matters. He can be extremely generous, however, and so may be approached when one is genuinely desperate or really in trouble. Despite his venerable age, he remains interested in people. He will engage in sacred marriages with women but also occasionally with men.
Dambullah appears in dreams. He does not communicate well. You must pay attention. He is so old and primal that he is pre-articulate; he emerges from a time before speech. Damballah may hiss or make whistling noises but does not speak human language.
When he possesses a human, he does not speak but instead only hisses and whistles. His movements are also snake-like, and can including slithering along the ground, flicking his tongue, and climbing tall objects.
He is a stickler for cleanliness. He doesn’t like strong, pervasive odors of any kind, but especially tobacco. If you smoke, then do so far from his altar space or anywhere associated with him. He may object to cleaning products with strong odors too, as well as air fresheners with strong aromas. Rooms should smell clean and fresh. Open a window to aerate them. He does not object to light floral odors, like rose or orange blossom water, and traditionally expresses a fondness for Pompeii Lotion, a cologne product found in botanicas and spiritual supply stores.
For a very traditional offering, make a bed or hill of white flour on a perfectly clean, pure white plate. Nestle one whole, raw white egg into the center of the flour and serve.
Other offerings could include white candles and white foods like rice, milk, whole raw eggs (leave them plain or rub gently with rose or other mildly scented, fine quality floral water), corn syrup, white chickens, or white flowers. More lavish offerings might include luxurious white fabrics, crystal or porcelain eggs and/or snakes.
Veve for Damballa and Ayida-Weddo:
From; Encyclopedia of Spirits
When Babylon became the capital of Mesopotamia, Marduk, the patron deity of Babylon was elevated to the level of supreme god. Acknowledged as the creator of the universe and of humankind, the god of light and life, and the ruler of destinies, he rose to such eminence that he claimed 50 titles. His name literally means “bull calf of the sun”.
In order to explain how Marduk seized power, the Enûma Elish was written, which tells the story of Marduk’s birth, heroic deeds and becoming the ruler of the gods. Also included in this document are the fifty names of Marduk.
According to this ancient epic poem of creation, Marduk defeated Tiamat and Kingu, the dragons of chaos, and thereby gained supreme power.
The story is as follows:
A civil war between the gods was growing to a climactic battle. The call went out to find one god who could defeat the opposing Gods and the Dragons of Chaos rising against them. Marduk, a very young god, answered the call and was promised the position of head god if he could get the job done.
To prepare for battle, he makes a bow, fletches arrows, grabs a mace, throws lightning before him, fills his body with flame, makes a net to encircle Tiamat (the dragon) within it, gathers the four winds so that no part of her could escape, creates seven nasty new winds such as the whirlwind and tornado, and raises up his mightiest weapon, the rain-flood. Then he sets out for battle, mounting his storm-chariot drawn by four horses with poison in their mouths. In his lips he holds a spell and in one hand he grasps a herb to counter poison.
First, he challenges the leader of the Anunnaki gods, the dragon of the primordial sea Tiamat, to single combat and defeats her by trapping her with his net, blowing her up with his winds, and piercing her belly with an arrow.
Then, he proceeds to defeat Kingu, the god in charge of the army and who also wore the Tablets of Destiny on his breast. Marduk “wrested from him the Tablets of Destiny, wrongfully his” and assumed his new position. Under his reign humans were created to bear the burdens of life so the gods could be at leisure.
Marduk was depicted as a human, often with his symbol the snake-dragon which he had taken over from the god Tishpak. Another symbol that stood for Marduk was the spade.
Another take on the story:
In ancient Mesopotamia, the final days of the year were a time of decay and death, as the very year itself withered and died, and thoughts turned to the departed. The terrible chaos goddess Tiamat threatened to destroy the world and all its inhabitants; she was a sea-monster, born of the marriage of fresh and salt water, who gave birth to a generation of young gods, on whom she later declared war. From these young gods, one rose to lead the fight against Tiamat and defeated her, thus saving the world.
He was Marduk, a young Sun god, whose name comes through amar-ud – ‘Youth of the Sun’, and maru Duku – ‘Child of the Holy chamber’, who was also called Bêl which means ‘Lord’ and may be known to Bible readers as Ba’al (when Bêl is mentioned, it always refers to Marduk). He rose to such eminence that he claimed 50 titles. His name literally means “bull calf of the sun”.
The Fifty Names of Marduk as recounted in the Enûma Elish, and can be found here: The Fifty Names of Marduk.
Attributes and Powers:
Marduk fought against chaos and was killed, spending time in the underworld before being resurrected, returning to life to defeat the forces of evil and so becoming the King of the gods.
He was a fertility god and a grain god, his death symbolized the death of the sun in winter, his sojourn in the underworld is the grain lying dormant in the ground, and his return is the arrival of spring, new growth and green leaves.
Marduk was depicted as a human, often with his symbol the snake-dragon which he had taken over from the god Tishpak. Another symbol that stood for Marduk was the spade.
According to the mythology of the Necromonicon, (a work of fiction by H P Lovecraft), and an adaptation of that mythology, The Necronomicon Spellbook, Marduk was the God who defeated the Ancient Ones long before the creation of matter as we know it. The Fifty Names, (according to the Necronomicon) were titles given to Marduk by the Elder Gods after he had helped them to defeat the Ancient Ones. These names were assigned Sigils and Words of Power, you can read more about them here: About The Fifty Names of Marduk