Many spells, especially those that request healing or protection for animals, or those to locate lost animals, suggest consecrating the animal to a spirit. Although there are also many others, the following have earned a reputation as renowned animal protectors. Incorporate them into your spells as needed:
- Spirits that protect cats: Artemis, Bastet, Freya, Hecate, Lilith
- Spirits that protect big cats (tigers, lions, leopards, etc): Dionysus, Durga, Hathor, Kybele, Sekhmet
- Spirits that protect dogs: Artemis, Hecate, Ogun, Saint Roch
- Spirits that protect horses: Anat, Demeter, Epona Poseidon, Rhiannon, Rla-mgrin (Hayagriva)
- Spirits that protect toads: Agwe, Heket
- Spirits that protect snakes: Athena, Ezili, Freda, Dahomey, Lilith, Mami Waters, Simbi, Lady Asherah
- Spirits that protect cows: Brigid, Hathor, Hermes, Isis, Lakshmi, Maeve, Shiva
- Spirits that protect fish: Atargatis, La Baleine, La Sirene, Yemaya
- Spirits that protect pigs: Demeter, Seth
- Spirits that protect animals in general: Aphrodite, Artemis, Baba Yaga, Faunus, Hathor, Lilith, Saint Anthony
Note: Saint Anthony is the spiritual detective – request his assistance when a pet is missing.
Element Encyclopedia of 5000 Spells
This is a by no means complete list of the animals, mortal and supernatural, that were sacred to the ancient Egyptians, along with the deities they were considered to be sacred to. Pictures or statues of these creatures used during rituals will enable the subconscious mind to make a better link, thereby enhancing the ritual’s power.
- Asp – Buto
- Ass – Set
- Ape – Thoth
- Bull – Ptah, Menthu, Min
- Cat – Bast, Mut
- Cobra – Buto
- Cow – Hathor, Sati, Mut
- Crocodile – Sebe, Set
- Dog – Anubis
- Frog – Heqet, Hathor
- Goose – Amen-Ra, Seb, Isis
- Hawk – Osiris, Horus, Ra, Seker, and others
- Heron – Sacred in general
- Hippopotamus – Ta-Urt, Set
- Ibis – Thoth
- Jackal – Anubis
- Lion – Sekhmet, Mut
- Lynx – Benevolent Spirit
- Phoenix – Osiris
- Pig – Set
- Ram – Ba-Neb-Tetet, Khnemu
- Scarab – Khepera
- Scorpion – Selqet, Set
- Serpent – Apep, Buto, Renenet
- Shrew-Mouse – Buto
- Sphinx – Ra-Temu
- Swallow – Isis
- Tortoise or Turtle – Enemy of Ra
- Vulture – Nekhebet, Mut, Neith, and others
- Wolf – Wepwawet
Hekate is an exceptionally powerful spirit. She holds dominion over life, death, regeneration, and magic. She rules wisdom, choices, expiation, victory, vengeance, and travel. Hekate guards the frontier between life and death. She is an intermediary between the spirit world and that of humans. She is the witness to all crimes, especially those against women and children.
Hekate (Hecate) is Queen of the Night, the Spirit World, and Witchcraft. Her epithets include:
- She Who Works Her Will
- The Most Lovely One
- Influence From Afar
- Three Headed Hound of the Moon
- The One Before The Gate
- Light Bringer
Although today most associated with Greek mythology, her name, meaning “influence from afar,” acknowledges her foreign origins.
Generally believed to have first emerged in what is now Turkey, she was not an obscure goddess. Hekate was at one time chief deity of Caria, now western Turkey, and was eventually widely worshiped throughout Europe, Western Asia, and Egypt. Records of formal worship date from eighth century BC to the fourth century AD, although as magic fell from grace she became an increasingly disreputable spirit. All Hekate’s myths clearly identify her as a witch and matron of magical arts.
Hekate is renowned for her expertise with plants and her knowledge of their magickal and healing powers. A famed magickal garden was attached to her temple in Colchis on the Black Sea, now in modern Georgia. Some scholars suggest that an ancient Greek women’s guild, under the divine matronage of Hekate, once had responsibility for gathering and storing visionary, hallucinatory and poisonous plants. The same work in Greek indicates “pharmacist,” “poisoner,” and “witch.”
Hekate is a goddess of life, death, regeneration and magick. She rules wisdom, choices, expiation, victory, vengeance, and travel. She is witness to every crime.
- She is invoked for justice, especially for sexual crimes against women and girls.
- Hekate is invoked when justice is not forthcoming from other channels.
- Hekate has the power to grant or deny any mortal’s wish.
- She may be invoked for protection for dogs and from dogs.
- Hekate is petitioned for fertility, especially for female children.
- She brings victory in battle.
- Hekate may be invoked for healing, especially if medical solutions have failed.
- She may be petitioned for swift, painless death.
- Hekate can banish ghosts – or produce a ghost infestation.
Hekate typically responds to petitions via visions and dreams. If lost at a crossroads, literal or metaphoric, invoke her name and then pay attention to signs from her. She can be a shadowy, oblique goddess: her response may be subtle. Look for her animals: snakes, dragons, cats, and especially dogs.
- Favored people
Midwives, witches, healers, herbalists, dog lovers and rescuers. She is the matron of women in general and protects those who ride horses.
A Living Altar
Hecate is most famous today as a Dark Moon Spirit and Queen of Witches. Those are but two aspects of this multifaceted deity. Hecate was once the chief deity of the Carian nation, now in Western Turkey. She is matron of the city of Istanbul. She has dominion over life and death and makes the journey in between, indicating her power as a healing deity. Hecate is matron of midwives and herbalists.
Her priestesses (the most famous was Medea) were trained herbalists. Those in need of healing or solace journeyed to the gardens attached to Hecate’s shrine in Colchis on the Black Sea, home of the Golden Fleece pilfered by the Argonauts.
Hecate’s assistance may also be accessed by building a living altar in her honor. Plant a garden outdoors or create a living altar inside with potted plants. Add some or all of the following:
- Dog roses,
- Queen of the Night,
- Thorn apple,
Hecate’s trees include:
- Black poplar
- Date palm
Place votive images of Hecate, together with her favorite creatures – dogs, dragons, and snakes – in the garden. To petition Hecate directly or to receive spontaneous magical inspiration regarding your healing needs, sit in or beside your living altar in the dark.
To Summon Hekate
Hecate, Queen of Witches, maintains office hours only at night: formal petitions and invitations must be offered after dark. A particularly ancient spirit, the only source of illumination she favors is fire.
Summon Hecate at night by a three-way crossroads. Ideally, light your way with a mullein torch. Offer her garlic, lavender, and honey. If you have a dog, bring it with you. Keep an eye on the dog; it’s likely to perceive Hecate before you do.
Why would you wish to contact Hecate?
Because she can teach you to do anything with magic. Because she can grant you enhanced psychic powers, fertility, romance, protection, freedom from illness, and magical restitution for any crime committed against you.
Hekate has been with us for at least three thousand years.
She was a liminal goddess who was present at all the boundaries and transitional moments in life. She was also an ‘evil-averting’ protector and guide. Her triple form emphasized her power over the three realms, these being the heavens, sea, and earth. Her primal nature was seen in the many animal heads she was depicted with, each emphasising different qualities of her manifold character.
Some of her well known titles include:
- Chthonia – earthy one
- Dadouchos – torch bearer
- Enodia – of the ways
- Kleidouchos – key bearer
- Kourotrophos – child’s nurse
- Phosphorus – light bearer
- Propolos – companion
- Propylaia – before the gate
- Soteira – savior
- Triformis – three bodied
- Trioditis – of the three ways
To enhance your ability to summon Hecate, try this:
Dry dandelion roots, then slice and pierce them to create beads, forming a ritual necklace to wear when calling Hecate. Call – or think – Hecate’s name as you pierce, string, and knot each bead. For best results, string the necklace at night by firelight.
Another way to enhance your relationship with the Queen of the Night is to practice the Silence of the Night Meditation. It’s a very simple yet profoundly powerful meditation, especially when practiced for an extended period of time.
Hekate has been known to assume the shape of a black cat, a bear, a pig or a hen but most typically manifests as a mature woman or black dog. She has a particularly strong bond with dogs. Even when manifesting in human form, Hekate is usually accompanied by hounds. Somehow there will be a canine reference. When manifesting as a woman alone, Hekate often circles in the manner of a dog.
Artistic renderings of Hekate usually attempt to capture her spiritual essence. She may be depicted with three bodies, each facing a different direction. One hand holds the knife that is the midwife’s tool, another holds a torch to illuminate the darkness, the last bears a serpent representing medical and magical wisdom. Sometimes Hekate is depicted with a woman’s body but three animal heads – those of a dog, a horse, and a lion.
Hekate, Queen Witch, is a shape-shifter supreme. While her usual manifestations are as a black dog or mature woman, she may manifest as a haggard, decrepit crone or a sexy, elegant, seductive woman. She even has an occasional mermaid manifestation. She may wear snakes in her hair. Every now and then, she appears as a black cat, snake, or dragon.
Sacred to Hekate
Hekate’s sacred time is black night. All her festivities and ceremonies are held after dark, the only acceptable illumination is candles or torches. She only accepts offerings and petitions at night. Hekate is identified with the Dark Moon, the time of her optimum power.
The last day of each month is dedicated to Hekate. She also shared a festival with Diana on August 13th in Italy. Modern Wiccans, for whom Hekate is an important deity, celebrate November 16th as Hecate Night of the Crossroads.
- Animals: Black ewe lambs, Boar, Bull, Cats, Cock, Cow, Dogs, Dragons, Fish, Goats, Horses, Lions, Mice, Mullet (fish), Polecat, Rams, Serpents, Toads, Wolf
- Attributes: Key, Cauldron, Broom, Torch, Knife
- Bird: Stork
- Color: Black, also Red, White, Yellow
- Emblem: Star and crescent moon
- Food: Eggs, Honey, Amphiphon Cakes (a cheesecake with lighted candles stuck into it)
- Fruit: Pomegranate
- Minerals: Copper, Gold, Loadstone, Meteorite, Sapphire
- Mount: Dragons pull her chariot
- Number: Three
- Planets: Moon (especially the dark moon), and Sirius, the Dog Star
- Plants and herbs: Aconite, Anise, Belladonna, Garlic, Grain, Henna, Lavender, Mandrake, Onion, Poppy, Saffron,
- Symbols: Dagger, Keys, Horned Crescent, Pegasus, New Moon, Three-Way Crossroads, Trident, Twin Torches
- Trees: Apples, Black poplar, Date palm, Oak (leaves), Pomegranate, Willow, Yew
Her sacred place is the crossroads, specifically three-way crossroads. Among her name is Hecate Trivia. That doesn’t indicate that Hekate is trivial or that worshiping her was a trivial pursuit: Trivia literally means “three roads.” Hekate is Spirit of the Crossroads: her power emanates from their point of intersection. Hekate’s image was once placed in Greek towns wherever three roads met.
Hecate is the Goddess of the dark of the moon, the black nights when the moon is hidden. She was associated with deeds of darkness, the Goddess of the Crossways, which was held to be ghostly places of evil magic, an Awful Divinity,
“Hecate of hell
Mighty to shatter every stubborn thing.
Hark! Hark! Her hounds are baying through the town.
Where three roads meet, there she is standing.”
Hekate’s ancient devotees held dinners in her honor, known as Hekate Suppers. Foods associated with her were prepared. The entree was usually fish, especially red mullet. Devotees feasted and celebrated. Offerings and leftovers were placed outside the door or at a crossroads for Hekate and her hounds.
- The last day of each lunar month is dedicated to Hekate.
- Friday the 13th – particularly if it falls in the month of August.
- November 16th is Hekate Night
- August 13th, in Italy, a festival is shared between Diana and Hekate
Even way back when, cynics scoffed that food placed outside was actually consumed by feral dogs and homeless people without realizing that this is Hekate’s intent: this is one way she accepts offerings. (The Church was still trying to eradicate this ritual as late as the eleventh century.)
Smaller, private offerings may be left at a crossroads, too:
- Place offerings on a plate or flat stone and leave them at a crossroads after dark.
- Make your invocation and then walk away without looking back.
- Do not return for the plate, or any part of the offering, but consider it part of your gift.
Offerings can include the following:
- Garlic and honey (especially lavender honey)
- Croissants and crescent shaped breads and pastries
- Images of dogs, especially black dogs
- Actions on behalf of dogs
Encountering or hearing a dog is an indication that your petition has been heard.
According to myth, Hekate once served as an Angelos, a messenger for the other deities. She stole Hera’s beauty salve to give to her rival Europa. Hera enraged, pursued Hekate, who fled first to the bed of a woman in childbirth, then to a funeral procession, and finally to Lake Acheron in Hades where she was cleansed by the Cabeiri. Hekate emerged more powerful than ever, a goddess of birth, death, and purification. She rules passages between realms of life and death and is thus invoked by necromancers.
Hekate is most prominent in Greek mythology for being the sole deity to voluntarily assist Demeter in her search for her abducted daughter, Persephone. Later, after Persephone eats Death’s six pomegranate seeds and is condemned to spend half the year in Hades, it is Hekate who accompanies her as Lady-in-Waiting. In some legends, she even becomes Hades’ co-wife. Ceberus, three-headed hound of Hades, may be Hekate in disguise.
Hekate becomes Persephone’s link to her mother and the land of the living. She guarantees that Death cannot break the bond between mother and daughter. Hekate is the Matron of Necromancy.
Hekate, daughter of the Titans Perses and Asteria, is older than the Olympian spirits. The eight-century BC Greek poet Hesiod writes that Hekate’s power dates “from the beginning.” Zeus was crazy about her: he eliminated all other pre-Hellenic deities (the Titans) but, having fallen madly in love with Hekate, he let her be.
Hekate is understood to be a triple goddess by herself, appearing as maiden, mother, and crone. She is also part of a lunar triplicity with Artemis and Selene, and also with Demeter and Persephone. Hekate dances in Dionysus’ retinue and is a close ally of Kybele.
Alongside her intense lunar identification, Hekate is also associated with the element of water: her first love affairs were with sea gods including Triton. Her great-grandfather was Pontus the Sea. Her maternal great-aunt was the sea monster Keto. Hekate is also related to the Gorgons and Sirens and may be the mother of Scylla, who was transformed into a sea monster by another relative, Circe. Prior to her transformation Scylla was a beautiful woman from head to waist, with canine hips terminating in a fish tale.
Hekate led a host of shape-shifting female spirits known as Empausas, whose usual manifestation was as a beautiful woman with one brass leg and one donkey’s leg; Hekate herself sometimes takes this form. The Empusas patrolled roads and apparently sometimes had fun terrorizing travelers. If one invoked Hekate, however, they left you alone.
Devotees feted the goddess by holding rituals known as Hecate’s Suppers at the end of each month at a crossroad. (The end of the month in lunar calendars corresponds to the Dark Moon, the new month begins with the first sighting of the new moon). The Church was still trying to eradicate Hecate’s Suppers in the eleventh century.
Post-Christianity, Hekate became among the most intensely demonized spirits, her very name synonymous with “witch”. Her symbols (toad, cauldron, broom) are inextricably linked with stereotypes of witchcraft. What were symbols of fertility became symbols of evil. Her sacred dogs were converted into the Hounds of Hell. This denigration served to camouflage Hekate’s origins as a deity of Healing and Protection.
An Interesting Historical Tidbit
Hekate was a goddess with an organized cult. In addition to Caria and Colshis, she had sanctuaries in Aigina and Lagina and a grove on the Aventine hill. She is the matron goddess and guardian of the city of Istanbul (previously called Byzantium and Constantinople).
Hekate is credited with saving that city from attack by King Phillip II of Macedonia in 304 BCE. His forces attempted to attack secretly during a dark moon but Hekate lit a crescent moon, creating enough light for the Byzantines to apprehend their danger and save themselves.
In gratitude, they began using her symbols (star and crescent moon) on their coins. The image still appears on the Turkish flag. The image predates Islam and was the official emblem of Byzantine Greeks.
Collected from various sources including Encyclopedia of Spirits
A great many cultures around the world have believed in beings that we call angels. These great helpers of humankind are described in nearly all the sacred books of the world religions. Among the ancient religions and races that believed in angels were the Egyptians, Romans, Greeks, Persians, Muslims, Japanese Shintoists, Jewish Qabalists, Hindus, and the Maoris.
The deep teachings of the Jewish Qabala called the the “shining ones.” The Old and New Testaments and the aprocyphal books of the Hebrews and Christians are full of references to these beings. Even the Arabic Koran tells of angels, especially the four main archangels. The Koran says that it is the responsibility of these archangls to watch over humankind from their vantage point near God’s throne and record all their deeds.
Some of the world’s greatest thinkers and writers believed in angelic existence. References to angels can be found in the works of Socrates, Plato, St. Augustine, Paracelsus, Thomas Moore, William Blake, Milton, Shakespeare, Pythagoras, Homer, St. Thomas Aquinas, Jacob Boehme, and Swendenborg.
The archangels and all classes of angels are considered spiritual, celestial beings said to be made of the Element of Fire, or pure radiant energy. They are said to have evolved from a different line than humans. In Rosicrucian and Illuminati writings, these celestial beings were further described as being like small suns with an aura of radiant energy that gives off streamers of force.
In most descriptions this force is described as a brilliant light that comes from the crown of their head and encircles their form, giving them an appearance of having wings of light. It was said that they propelled themselves by manipulation of this force-field.
The word angel (Hebru, malakh) comes from the Sanskrit word angiras, a divine spirit; from the Persion angaros, a courier; and from the Greek angelos, a messenger or one sent. The meaning is actually closer to the Greek word daimon, a supernatural being who mediates between God and humans.
There are angels for the months, the zodiac, the days of the week, the four directions, and a multitude of other things, including the hours of the day.
- Also known as: Lases (Etruscan); Lassi
- Manifestation: Lares usually come in pairs, either in human form or as snakes.
- Sacred animal: Dog; Snake
- Origin: Italy
- Feast: Dec 23, The Larentalia
Lares are guardian spirits. Lares is plural but that’s fitting because they virtually always manifest in pairs. The singular is Lar. They are found inside the home, on the property they protect and also at crossroads. They make their home with the family they protect, usually dwelling by the hearth or beside the chimney.
The Lares themselves are usually depicted as dancing youths, with a horn cup in one hand and a bowl in the other. As progenitors of the family, they were accompanied by symbolic phallic serpents.
There were many different types of guardians. The most important are the Lares Familiares (guardians of the family), Lares Domestici (guardians of the house), Lares Patrii (guardians of the fathers) and Lares Privati (personal guardians). Other guardians were the Lares Permarini (guardians of the sea), Lares Rurales (guardians of the land), Lares Compitales (guardians of crossroads), Lares Viales (guardians of travelers) and Lares Praestitis (guardians of the state).
The Lar Familiaris protected all household members, free or slave, and was associated with a particular place, thus did not accompany a family who moved. Tradition holds that a family’s Lar would generously help those who honored him by devotionals and sacrifices. But the Lar would turn his back to those who would not offer him thanks or neglected him.
Presumed to be sons of Mercury and Lara, Lares are beneficent and friendly spirits, and deeply venerated by ancient Romans. In every house there was at least one little statue, and through these small statues, the Lare was presumed to take part in all that happened inside the house. Often a statue was put on the table during the meals, and other small statues were often placed in the higher places of the house, far from the floor, or even on the roof.
The Lares were worshiped in small sanctuaries or shrines, called Lararium, which could be found in every Roman house. They were placed in the atrium (the main room) or in the peristylium (a small open court) of the house. Here people sacrificed food to the Lares on holidays.
Care and attendance to domestic Lares could include offerings of spelt wheat and grain-garlands, honey cakes and honeycombs, grapes and first fruits, wine and incense. They could be served at any time and not always by intention: as well as the formal offerings that seem to have been their due, any food that fell to the floor during house banquets was theirs. On important occasions, wealthier households may have offered their own Lares a pig.
A household’s lararium, a shrine to the Lares Familiaris, usually stood near the hearth or in a corner of the atrium. A lararium often had the appearance of a cupboard or a niche containing a small statue, a niche painted on a wall, or a small freestanding shrine. Sometimes the Genius of the head of the household, pictured as a bearded or crested snake, or as a man with the fold of his toga covering his head, is depicted with the Lar.
Iconography: Lares are usually depicted as two young men with a watch dog; if depicted in serpentine form, then they may be crowned.
The Lares Compitales, the guardian spirits who protected local neighborhoods were housed in the crossroad shrines which served as a focus for the religious, social and political life of their local, overwhelmingly plebeian communities. Shrines were erected at crossroads. These shrines were usually open in all directions so that the Lares could travel as needed.
More about the Lares Compitales and their festival and feast days can be found here:
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