Beautiful Amberella may have legs or a mermaid’s tail. She wears an amber crown and is bedecked with amber jewelry.
Although amber is the product of trees, because it was often found tossed up by waves, it was associated with the sea. Amber is the vehicle with which to communicate with Amberella. She is a completely benevolent spirit and may be requested to assist with love (especially forbidden love), fertility, pregnancy, and relief from poverty.
An Amberella Altar
Amber is considered magickally beneficial during pregnancy. Place amber jewelry on an altar dedicated to Amberella, requesting her blessings before you wear it. Decorate her altar with sea treasures such as shells, sea glass, and small stones, as well as images of mermaids and sea creatures.
Lithuanian Myth of Amberella
The beautiful maiden Amberella lived on the shores of the sea with her fisherman father and his wife. While swimming, Amberella is drawn into a whirlpool and pulled into the depths of the sea. Amberella finds that she has been captured by the Prince of the Seas to serve as his princess.
He keeps her as his wife in a fabulous undersea palace of amber. When Amberella begs to be returned to her parents, the prince is enraged. He mounts white foaming horses, grasps his princess in his arms, and rises to the surface in a furious storm.
As the Prince of the Seas and Amberella rise from the water, her parents see her in his grasp. She is adorned with an amber crown and amber necklace. In her hands she holds lumps of amber which she tosses to her grieving parents. As the prince and Amberella sink back into the sea, they realize their daughter is lost forever.
Now, when the Prince of Seas becomes angry, the seas begins to churn and storms rage. From her prison-palace below, Amberella tosses pieces of amber onto the shores to show her parents how much she misses and loves them.
Source: The Encyclopedia of Spirits
- Also known as: Agatho Daemon
The Romans and Hellenistic Greeks did not like deities in the shapes of animals. They liked their spirits to resemble humans. Adopted Egyptian spirits thus adapted in form.
Agathos may be Agatho Daemon in human form; he may be an emanation of Agatho Daemon who developed into an independent spiritual entity; or he may always have been a distinct spirit.
Agathos is Lord of Vineyards and watches over fields of grain, peace, prosperity, and plenty. He bestows wisdom, good health, and good luck. Agathos was venerated at home, traditionally by a family together.
The worship of the Agatho Daimon was and is mostly a private practice. Greek families poured out a few drops of wine to him after every meal. Small offerings were sometimes left out to the daimon, which appeared as a snake around the household.
To honor the spirit, pour out libations to him, speak to him on a regular basis, asking for protection for yourself and your home. You might also make a sculpture of a snake to serve as a visual reminder of your daimon.
He shows his favor via a family’s good fortune (or lack thereof). Agathos guarantees that a family has sufficient food and drink.
- Favored people: Barkeeps, those who own vineyards or grow artisanal grain.
- Manifestations: Agathos manifests as a snake or a handsome young man.
- Attributes: Goblet, ear of wheat, poppies, cornucopia, staff or wand entwined by a snake.
- Offerings: Toast Agathos with a glass of wine at each meal; if you’re not drinking, then just set one aside for him.
The second day of every Athenian month was also a sacred day, devoted to the Agathos Daimon (good spirit). The name “daimon” does not mean the evil demon of modern Christianity, (although it did have a negative form, called the kakodaimon), but was thought to be an aspect of Zeus, as Zeus Ktesios, Charitodotes, and Epikarpios, titles as giver of increase and joy.
Agathos Daimon is most often represented in the form of a snake, a symbol of healing. However the daimon is also a function of one’s being, a characteristic inherently neither good nor bad. Hence, one prays for a good daimon, an eudaimon, and goodness from the gods for the coming month and also for the favor of father Zeus as Agathos Daimon.
Pindar, Socrates, Proclus and Plotinus mention their daemons as well. The spirit acts as a guardian against error and a guide in life.
Burkert (Greek Religion, p. 181) says that “One must be on good terms with it.” And Pindar sang that “The daimon active about me I will always consciously put to rights with me by cultivating him according to my means” (Pyth. 3.108f) and “The great mind of Zeus steers the daimon of the men whom he loves” (Pyth. 5.122f). The philosopher Sokratēs talks of his own daimon as a small voice which speaks to him and warns him to refrain from certain actions (Plato, Apology, 31d).
The myth of the Agatho Daemon can neither be proved nor disproved. “Agatho” stems from the Greek “to agathon,” meaning the highest or supreme good in a moral sense, summum bonum. Since the daemon brought both spiritual and material wealth to a household or person, the Agatho Daemon amounts to the “good spirit.”
Each person was assigned a daemon at birth, and the “good spirit” of the daemon protected and guided him through life. Sacrifices of milk and honey were made to the daemon on one’s birthday. Otherwise a cup of consecrated or spiritually pure wine was passed around at dinner, called the cup of the Agatho Daemon. As we shall see, these rituals were meant as an affirmation of life (and thus as an acknowledgement of death).
The Agatho Daemon was the “good” half of a good and evil duality. This duality was portrayed in frescoes as a serpent with the head of a lion with 7 or 12 solar rays emanating from it. The serpent portion was called the kakodaemon, representing the underworld and water, and the lion’s head was the Agatho Daemon, representing the solar fires.
The cosmic interpretation of the daemon as solar provider was tied to the household’s prosperity in the form of the genius. The lion-headed serpent was frequently pictured along with the household genius, the latter shown as a youth holding a horn of plenty and a bowl, or a poppy and ears of corn, representing the growth and abundance of harvest. The harvest imagery along with the serpent as rain and sun were all symbolic of a successful harvest.
Information about the Egyptian version of this deity, known as Agathodaemon, can be found here: Agathodaemon.
Information collected from various sources
- Other names: Damballah Weddo, Da, Papa Damballa, Obatala
- Manifestation: Damballah is a huge snake, so big his body forms seven thousand coils
- Color: White
- Day: Thursday
- Plants: Bougainvillea, trees in general, but especially the silk cotton tree (Bombax ceiba) and the Royal palm.
- Altar: Keep shallow vessels of clean, fresh water for him to curl up inside.
- Holiday: March 17 (St. Patrick’s Day)
Once upon a time, there was only Damballah. He lay beneath Earth, a great snake, cushioning and protecting it from falling into the watery abyss below. Although he lay still for a long time, eventually he had to move. His movements raised mountains and created valleys. Stars were shaken up into the sky. Sacred waters were released, forming oceans, rivers, springs and streams.
The first rain began to fall, and Aido-Hwedo, in the guise of the first rainbow, appeared. Damballah and Aido-Hwedo fell in love. They remain in love today. The intensive all pervasive power of that love infiltrated the entire universe. That power is manifest in human beings in the form of white liquids: milk and semen.
Associated Catholic Saint Patrick (who drove the snakes out of Ireland), and sometimes also Moses, whose staff transformed into a snake to prove the power of God over that wielded by Egyptian priests, Damballah is the primordial snake Iwa of life, wealth and wisdom. He is venerated in Dahomey as well as Haitian Vodou. He may also survive in the New Orleans folk saint Blanc Dani.
Damballah is among the most beloved and important Iwa. He associated with creation and is viewed as a loving father to the world. His presence brings peace and harmony. He bestows wealth, prosperity, good health, and fertility to devotees and can expose the location of missing treasure.
Damballah and his true love, the rainbow serpent, maintain the balance of forces, which sustains all ife on Earth. As a source of life, he is also strongly associated with water and regulates moisture and the rain.
He is incredibly old and powerful and is usually not bothered for trivial matters. He can be extremely generous, however, and so may be approached when one is genuinely desperate or really in trouble. Despite his venerable age, he remains interested in people. He will engage in sacred marriages with women but also occasionally with men.
Dambullah appears in dreams. He does not communicate well. You must pay attention. He is so old and primal that he is pre-articulate; he emerges from a time before speech. Damballah may hiss or make whistling noises but does not speak human language.
When he possesses a human, he does not speak but instead only hisses and whistles. His movements are also snake-like, and can including slithering along the ground, flicking his tongue, and climbing tall objects.
He is a stickler for cleanliness. He doesn’t like strong, pervasive odors of any kind, but especially tobacco. If you smoke, then do so far from his altar space or anywhere associated with him. He may object to cleaning products with strong odors too, as well as air fresheners with strong aromas. Rooms should smell clean and fresh. Open a window to aerate them. He does not object to light floral odors, like rose or orange blossom water, and traditionally expresses a fondness for Pompeii Lotion, a cologne product found in botanicas and spiritual supply stores.
For a very traditional offering, make a bed or hill of white flour on a perfectly clean, pure white plate. Nestle one whole, raw white egg into the center of the flour and serve.
Other offerings could include white candles and white foods like rice, milk, whole raw eggs (leave them plain or rub gently with rose or other mildly scented, fine quality floral water), corn syrup, white chickens, or white flowers. More lavish offerings might include luxurious white fabrics, crystal or porcelain eggs and/or snakes.
Veve for Damballa and Ayida-Weddo:
From; Encyclopedia of Spirits
In ancient Roman mythology, Salacia was the female divinity of the sea, worshiped as the goddess of salt water who presided over the depths of the ocean. She was the wife and queen of Neptune, god of the sea and water.
You can petition Salacia for safety on the sea, prosperity, abundance, and true love. She has powers of healing and fertility and access to all the treasures of the sea.
Her story is as follows:
The god Neptune wanted to marry Salacia, but she was in great awe of her distinguished suitor, and to preserve her virginity, with grace and celerity she managed to glide out of his sight, and hid from him in the Atlantic Ocean. The grieving Neptune sent a dolphin to look for her and persuade the fair nymph to come back and share his throne. Salacia agreed to marry Neptune and the King of the Deep was so overjoyed at these good tidings that the dolphin was awarded a place in the heavens, where he now forms a well known constellation Delphinus.
Salacia is represented as a beautiful nymph, crowned with seaweed, either enthroned beside Neptune or driving with him in a pearl shell chariot drawn by dolphins, sea-horses (hippocamps) or other fabulous creatures of the deep, and attended by Tritons and Nereids. She is dressed in queenly robes and has nets in her hair.
Salacia was the personification of the calm and sunlit aspect of the sea. Derived from Latin sal, meaning “salt”, the name Salacia denotes the wide, open sea, and is sometimes literally translated to mean sensational.
As his wife, Salacia bore Neptune three children, the most celebrated being Triton, whose body was half man and half fish.
Other names and titles:
Salacia Neptuni which means “effervescence of Neptune”.She was sometimes invoked by Roman priests as “maia Volcani, Salacia Neptuni, hora Quirini, nerio Martis.” As Salachia, she is also sometimes known as the goddess of springs, ruling over the springs of highly mineralized waters. She is identified with the Greek goddess, Amphitrite, wife of Poseidon who shares a similar mythology.
From: Wikipedia and other sources
Note: This post was put together by Shirley Twofeathers, you may repost and share it only if you give me credit and a link back to this website. Blessed be.
- Title: Lord of Beginnings
- Also known as: Giano, Dianus
- Origin: Roman
- Feast Day: January 9th, The Agonalia
- Tree: Oak
- Number: 1
- Time: Month of January
Janus is the two-faced spirit, but in the most positive sense of that term. Janus literally has two faces, indicating his power to see from all directions and perspectives. He sees the past and future simultaneously. Janus is a guardian and protector.
Janus is among the most ancient and significant deities of the Roman pantheon. He was in the Roman region long before the Romans arrived. Before the arrival of Jupiter, he may have been the preeminent male spirit. Officially superseded by Jupiter within the context of the Roman pantheon, Janus retained his right to be first.
Similar to modern traditions involving Eshu Elegbara, Janus is the first spirit invoked before any invocations, sacrifices, or offerings made to other Roman Deities. Jupiter then follows as “king,” followed by whomever else might be invoked.
The Roman Temple of Janus had double doors, known as the Gates of War. The temple was a visible symbol of peace or war. When there was peace throughout Rome, the doors of his temple were shut. This was a rare occurence.
In 153 BCE, the Romans changed their calendar, moving the New Year from the spring equinox to January 1st, one of the feast days of Janus, Spirit of Beginnings. With one face, Janus looks back on the old year; with the other he looks forward to the new. Roman New Year’s rituals incorporating the feast of Janus lasted for six days of joyous, raucous celebrating. Festivities included drinking, feasting, and decorating homes and buildings with holly, mistletoe, and lights.
- Invoke Janus when you wish to begin anew, when you need to make a fresh start.
- Invoke him before beginning new projects, ventures, and relationships.
- Invoke him to understand the past.
Favored People: Diviners; he seems to like pretty women, too.
Iconography: Janus has two faces: one looking forward, the other back. Sometimes one face is young; the other old.
Consort: His original consort seems to have been Jana (Diana), but he was eventually paired with Juturna.
Sacred site: The Janiculum Hill in Western Rome, center of his veneration.
Offerings: His traditional Roman offering was whole grain farro wheat mixed with salt, also Ianual, a type of focaccia (flat, oven-baked Italian bread) made with flour, eggs, oil, and cheese served during rituals thanking Janus for providing a bountiful harvest.
Source: Encyclopedia of Spirits
Dagda is the most prominent God of Celtic Mythology, leader of the Tuatha De Danann (Irish race of Gods of Mythology). He is identified with the Weish Gwydon and the Gallic Sucellos.
His titles and attributes:
- Mighty Red One
- Groat Knwdelle
- Ruler over Life and Death
- God of Time and Protector of Crops
- The Good God and Ollathir (All Father)
- God of Earth and Treaties
- Master of Magic
- Fearsome Warrior
Chief of the Tuatha Dé Daan, oldest of the Celtic deities, Dagda literally means “the good god.” What was his real name? That information may be reserved for initiates or he may be so old, no one knows any longer.
The Dagda is a spirit of magic and abundance. He is the tribal All Father, deity of the Druids, Lord of Regeneration, provider of plenty, Captain of Abundance. He is the Lord of New Grange. His children, Brigid and Angus Mac Og, are among the most powerful and beloved Irish deities. He plays the role of ideal father for his devotees.
The Dagda’s barrow (sidhe) features an inexhaustible supply of drink, three trees that always bear fruit, and a pig that is always alive, even though it’s slaughtered and consumed daily. He may be the prototype of the Grail King. The Romans identified him with Hercules.
The Dagda is the master of paradox. Incredibly wise and powerful, he’s uncouth and bumbling too. He’s an old, bald, fat, sloppy guy, but he’s a sex master too, a fertility spirit renowned for virility and sexual prowess. The Dagda engages in the Great Rite with great goddesses like the Morrigan and Boann.
- Mount: A black stallion named Ocean
- Sacred Day: On Samhain, the Dagda performs the Great Rite. On a day otherwise associated with death, the Dagda creates new life.
- Offerings: Oatmeal, porridge, mead, Irish whiskey, poteen
A big, bald, bumbler with a beer belly; the Dagda wears a rustic tunic that no longer fits him. It’s too short for him, barely covering his buttocks and periodically exposing them. Don’t be fooled by his appearance. The Dagda only plays the fool; he’s brilliant, wise, and powerful. Furthermore, although it’s his posterior that’s mockingly discussed in myth, at least in the surviving ones recorded by Christian priests, tunics don’t only ride up in the back.
He was traditionally portrayed wearing a brown tunic that reached his hips, letting his huge penis drag while walking, a hooded cape that covered his shoulders and horse boots.
Dagda was commonly believed to be a crude and comical God. Some characteristics of The Good God, were his super strength, his insatiable need for women and food. He is a phallic deity, master of fertility and abundance. He was also a skilled artisan.
This God had various precious possessions:
- A cauldron with unlimited food supply called Undry.
- A living oak harp named Uaithne that he used to summon the seasons.
- An iron cub that could kill nine men with one side and bring them back to life with the other side.
- Three trees that always bear fruit.
- A pig that is always alive, even though it’s slaughtered and consumed daily.
The Dagda, a master harper, has a repertoire of magical songs:
- Those that make him invisible on the battlefield.
- Songs to seduce people into sex or foolish behavior, against their better judgment.
- And music of Sorrow, of Joy and Dreaming.
A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. St. Ambrose of Milan relates that when St. Lawrence was asked for the treasures of the Church he brought forward the poor, among whom he had divided the treasure as alms. “Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the church’s crown.”
The prefect was so angry that he had a great gridiron prepared, with coals beneath it, and had Lawrence’s body placed on it,(hence St. Lawrence’s association with the gridiron). After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn me over!” From this derives his patronage of cooks and chefs.
Lawrence is believed to have been born in Spain, at Huesca, a town in Aragon near the foot of the Pyrenees. As a youth he was sent to Zaragoza to complete his humanistic and theological studies. It was here that he first encountered the future Pope Sixtus II, who was of Greek origin. The future Pope was one of the most famous and esteemed teachers in what was then one of the most renowned centres of learning. Eventually, both left Spain for Rome.
When Sixtus was elevated to patriarch in 257, he ordained Lawrence deacon, and though Lawrence was still young, appointed him first among the seven deacons who served in the patriarchal church; therefore he is called archdeacon of Rome. This was a position of great trust, which included the care of the treasury and riches of the church, and the distribution of alms among the poor.
St Cyprian, Bishop of Carthage, notes that Roman authorities had established a norm according to which all Christians who had been denounced must be executed and their goods confiscated by the Imperial treasury. At the beginning of the month of August, 258, the emperor Valerian issued an edict commanding that all bishops, priests, and deacons should immediately be put to death. Sixtus was captured on August 6, 258, at the cemetery of St. Callixtus while celebrating the liturgy and executed forthwith.
After the death of Sixtus, the prefect of Rome demanded that Lawrence turn over the riches of the Church. Ambrose is the earliest source for the tale that Lawrence asked for three days to gather together the wealth. Lawrence worked swiftly to distribute as much Church property to the poor as possible, so as to prevent its being seized by the prefect. On the third day, at the head of a small delegation, he presented himself to the prefect, and when ordered to give up the treasures of the Church, he presented the poor, the crippled, the blind and the suffering, and said that these were the true treasures of the Church. One account records him declaring to the prefect, “The Church is truly rich, far richer than your emperor.” This act of defiance led directly to his martyrdom.
In the Catholic tradition, Saint Anne intervenes against poverty and for cabinetmakers; carpenters; childless couples; equestrians; grandmothers; grandparents; homemakers; housewives; miners; mothers; pregnancy; pregnant women; and women in labor.
Of St. Anne we have no certain knowledge. She is not mentioned in the New Testament, and we must depend on apocryphal literature, chiefly the Protoevangelium of James, which dates back only to the second century.
In this document we are told that Anne, wife of Joachim, was advanced in years and that her prayers for a child had not been answered. Once as she prayed beneath a laurel tree near her home in Galilee, an angel appeared and said to her, “Anne, the Lord hath heard thy prayer and thou shalt conceive and bring forth, and thy seed shall be spoken of in all the world.” Anne replied, “As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life ” And thus Anne became the mother of the Blessed Virgin Mary.
The devotion of St. Anne was known in the East in the fifth century, but it was not diffused in the West until the thirteenth. A shrine at Douai, in northern France, was one of the early centers of the devotion. In 1382 her feast was extended to the whole Western Church, and she became very popular, especially in France. Her two most famous shrines are at St. Anne d’Auray in Brittany and at St. Anne-de Beaupre in the province of Quebec.
She is patroness of housewives, women in labor, cabinet-makers, and miners. Her emblem is a door. St. Anne has been frequently represented in art, and the lovely face depicted by Leonardo da Vinci comes first to mind in this connection. The name Anne derives from the Hebrew Hannah, meaning “grace.”
Saint Anne is often shown in paintings with Jesus and Mary as St. Anne is the mother of Mary, and the grandmother of Jesus. Two great shrines – that of Ste. Anne d’Auray in Brittany, France, and that of Ste. Anne de Beaupre near Quebec in Canada – are dedicated to her. The church of St. Ann in Jerusalem is believed to be built on the site of the home of Saints Joachim and Anne. There are even foods related to St. Anne and Joachim.
Saint Anne’s symbols are her careful instruction of Mary; crown; nest of young birds; door; Golden Gate of Jerusalem; infant Virgin in crib. Her shield has a silver border masoned in black, with silver lily on a blue field referring to the girlhood of the Virgin. She is often pictured as the Woman holding Mary or Jesus in her arms or lap; Woman at her betrothal to Joachim; Mother teaching Mary to read the Bible; Woman greeting Saint Joachim at Golden Gate; Woman with a book in her hand.
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