Kings and Queens

The King of Terrors is among those spirits classified as Holy Death. He is closely related to the Grim Reaper. The King of Terrors is a skeleton bearing weapons. He may be crowned. He is a psychopomp but a fierce, scary one. His name says it all. He does not arrive bearing comfort or platitudes.

The name, King of Terrors, derives from the Book of Job 18:14:

“He is torn from the security of his tent
and marched before the King of Terrors.

Thus the King of Terrors is traditionally depicted driving dead souls before him. His image is carved onto tombstones and as ornamental motifs on medieval churches, most famously at Scotland’s Rosslyn Chapel.

Source: The Encyclopedia of Spirits

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When Babylon became the capital of Mesopotamia, Marduk, the patron deity of Babylon was elevated to the level of supreme god. Acknowledged as the creator of the universe and of humankind, the god of light and life, and the ruler of destinies, he rose to such eminence that he claimed 50 titles. His name literally means “bull calf of the sun”.

In order to explain how Marduk seized power, the Enûma Elish was written, which tells the story of Marduk’s birth, heroic deeds and becoming the ruler of the gods. Also included in this document are the fifty names of Marduk.

According to this ancient epic poem of creation, Marduk defeated Tiamat and Kingu, the dragons of chaos, and thereby gained supreme power.

The story is as follows:

A civil war between the gods was growing to a climactic battle. The call went out to find one god who could defeat the opposing Gods and the Dragons of Chaos rising against them. Marduk, a very young god, answered the call and was promised the position of head god if he could get the job done.

To prepare for battle, he makes a bow, fletches arrows, grabs a mace, throws lightning before him, fills his body with flame, makes a net to encircle Tiamat (the dragon) within it, gathers the four winds so that no part of her could escape, creates seven nasty new winds such as the whirlwind and tornado, and raises up his mightiest weapon, the rain-flood. Then he sets out for battle, mounting his storm-chariot drawn by four horses with poison in their mouths. In his lips he holds a spell and in one hand he grasps a herb to counter poison.

First, he challenges the leader of the Anunnaki gods, the dragon of the primordial sea Tiamat, to single combat and defeats her by trapping her with his net, blowing her up with his winds, and piercing her belly with an arrow.

Then, he proceeds to defeat Kingu, the god in charge of the army and who also wore the Tablets of Destiny on his breast. Marduk “wrested from him the Tablets of Destiny, wrongfully his” and assumed his new position. Under his reign humans were created to bear the burdens of life so the gods could be at leisure.

Marduk was depicted as a human, often with his symbol the snake-dragon which he had taken over from the god Tishpak. Another symbol that stood for Marduk was the spade.

Another take on the story:

In ancient Mesopotamia, the final days of the year were a time of decay and death, as the very year itself withered and died, and thoughts turned to the departed. The terrible chaos goddess Tiamat threatened to destroy the world and all its inhabitants; she was a sea-monster, born of the marriage of fresh and salt water, who gave birth to a generation of young gods, on whom she later declared war. From these young gods, one rose to lead the fight against Tiamat and defeated her, thus saving the world.

Marduk’s Names:

He was Marduk, a young Sun god, whose name comes through amar-ud – ‘Youth of the Sun’, and maru Duku – ‘Child of the Holy chamber’, who was also called Bêl which means ‘Lord’ and may be known to Bible readers as Ba’al (when Bêl is mentioned, it always refers to Marduk). He rose to such eminence that he claimed 50 titles. His name literally means “bull calf of the sun”.

The Fifty Names of Marduk as recounted in the Enûma Elish, and can be found here: The Fifty Names of Marduk.

Attributes and Powers:

Marduk fought against chaos and was killed, spending time in the underworld before being resurrected, returning to life to defeat the forces of evil and so becoming the King of the gods.

He was a fertility god and a grain god, his death symbolized the death of the sun in winter, his sojourn in the underworld is the grain lying dormant in the ground, and his return is the arrival of spring, new growth and green leaves.

Marduk was depicted as a human, often with his symbol the snake-dragon which he had taken over from the god Tishpak. Another symbol that stood for Marduk was the spade.

According to the mythology of the Necromonicon, (a work of fiction by H P Lovecraft), and an adaptation of that mythology, The Necronomicon Spellbook,  Marduk was the God who defeated the Ancient Ones long before the creation of matter as we know it. The Fifty Names, (according to the Necronomicon) were titles given to Marduk by the Elder Gods after he had helped them to defeat the Ancient Ones. These names were assigned Sigils and Words of Power, you can read more about them here: About The Fifty Names of Marduk

dragon-king-ao-kuang

Attributes: Flaming pearl, red coral branch.

Realm: The Dragon King of the Sea lives in an underwater palace formed from coral. The exact location is subject to speculation: arguments are made for the Sea of Japan or the Yellow Sea.

Sacred Date: Taeborum, the Dragon Festival is celebrated in Korea on the first full moon of the lunar calendar. The Dragon King is invoked and honored at the harbor. Women wade into the river to launch miniature boats bearing lit candles. Written wishes and messages to the Dragon King are attached to the boats.

Dragon kings appear in the mythology of various East Asian people; they may or may not be the same spirit. Although there are many dragon spirits resident in the sea, the Dragon King is their chief, lord, and master.

The Dragon King is the lord of water; he controls precipitation and thus helps or hinders agriculture. He controls sea waters, stilling them as desired or raising storms. He remains an important deity for sailors and those who fish or otherwise ply the waters. He is not limited to salt water but has dominion over rivers, too.

According to Chinese myth, the Dragon King of the Sea lives in a beautiful underwater palace. Crabs and lobsters serve as his courtiers. In Korea, the Dragon King is the complementary power to the Mountain Spirit: they represent yin and yang respectively. Even though the Dragon King is male, he epitomizes ying energy.

The Dragon King has a beautiful daughter, often depicted in human form riding a dragon similar to images of the Japanese goddess, Benten. The Dragon King and his family are master magicians and transformation artists. They are not restricted to only one form.

From Encyclopedia of Spirits


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