Divination

Scrying With The Moon

You might like to try Scrying with the moon by incorporating a clear glass (not plastic), or silver bowl so that it captures the light of the full moon. You will then surround the bowl with four white candles that will create a magic circle.

Take a moment to relax your mind and body. Once you are in a comfortable position, begin a rhythmic breathing sequence by inhaling deeply through the nose, holding the breath for three seconds and slowly exhaling from the mouth. As you inhale, visualize cleansing golden/white light vibrations entering your body through your nose, and traveling down your trachea and filling your lungs, chest cavity and heart center with warm, glowing sensations.

As you exhale, visualize discordant vibrations, tension, confusion, and stress leaving your body through your mouth in dark, cloudy swirls of energy. Bless yourself, and your discordant vibrations in the name of Spirit or any deity you deem fitting when you seek comfort, protection, and solace. Cast these discordant vibrations unto the ether to find peaceful resolution.

Now, soften your gaze into the water and pay close attention to both the flames and the water.

Think of the question you’re seeking answers to (limit to 1 at a time) the intention is to hold that question in your mind.

Continue gazing at the reflection of the flames and the moon and allow the answers/ inspiration to come to you. this can be an image, word, symbol.

When you feel ready to return to the reality of your meditation room or outdoor area, simply count backwards from ten to one. At the count of one, open your eyes and breathe deeply several times.

Remain seated or standing, and allow yourself the time required to reintegrate into the third dimension of reality. Enjoy the moments and the vibrations that fill you as you reflect upon your meditation experience. This is an excellent time to begin writing down what images, symbols, or information was shared to you during your experience.

Note:

This is an intermediate – advanced practice. However, Scrying also comes very naturally for some people. Each of our abilities will vary. Some people might see with their eyes, or “second sight” while others may see nothing, and hear or feel the answers to their question. Trust your inner sense and guidance in deciphering the visions presented to you during this practice. Yes, a practice. You will not always have success the first time.

The benefit to this method is that the water in the dish used for divination will also be charged by the Full Moon to be bottled and used for spells, rituals, and products at a later time.

Scrying can be an auto-deepening trance process that progresses in stages using tools such as a crystal ball, water, mirrors or other reflective mediums. Initially, the medium serves as a focus for the attention, removing unwanted thoughts from the mind in the same way as a mantra. Once this is achieved, the scryer begins a free association with the perceived images suggested, for instance in a crystal ball, by the tiny inclusions, web-like faults and/or the cloudy glow within the ball under low light (i.e. candlelight).

“The technique of deliberately looking for and declaring these initial images aloud, however trivial or irrelevant they may seem to the conscious mind, is done with the intent of deepening the trance state, wherein the scryer hears their own disassociated voice affirming what is seen within the concentrated state in a kind of feedback loop. This process culminates in the achievement of a final and desired end stage in which visual images and dramatic stories seem to be projected within the mind’s eye of the scryer, like an inner movie. This overall process reputedly allows the scryer to “see” relevant events or images within the chosen medium.” – Oracles of Divination

Source: The Hood Witch

Full Moon Divination

You will need:

  • 15-30 minutes of uninterrupted time
  • a journal
  • pen/pencil
  • Clear sight of the moon

If the night sky is clear enough to see the glow of the Full Moon take a moment to relax your mind and body. This practice can be done in or outdoors (if the weather permits it).

Once you are in a comfortable position (standing or seated), begin a rhythmic breathing sequence by inhaling deeply through the nose, holding the breath for three seconds and slowly exhaling from the mouth. As you inhale, visualize cleansing golden/white light vibrations entering your body through your nose, and traveling down your trachea and filling your lungs, chest cavity and heart center with warm, glowing sensations.

As you exhale, visualize discordant vibrations, tension, confusion, and stress leaving your body through your mouth in dark, cloudy swirls of energy. Bless yourself, and your discordant vibrations in the name of Spirit or any deity you deem fitting when you seek comfort, protection, and solace. Cast these discordant vibrations unto the ether to find peaceful resolution.

Gaze up at the moon and soften your focus relax your eyes and body.

Think of the question you’re seeking answers to (limit to 1 at a time) the intention is to hold that question in your mind.

Continue gazing at the full moon and allow the answers/ inspiration to come to you. this can be an image, word, symbol.

When you feel ready to return to the reality of your meditation room or outdoor area, simply count backwards from ten to one. At the count of one, open your eyes and breathe deeply several times.

Remain seated or standing, and allow yourself the time required to reintegrate into the third dimension of reality. Enjoy the moments and the vibrations that fill you as you reflect upon your meditation experience. This is an excellent time to begin writing down what images, symbols, or information was shared to you during your experience.

Source: SEThe Hood Witch

The Egyptian Dream Book

The Egyptian ‘Dream Book’ is preserved in the form of a papyrus with a hieratic script. This papyrus was found in the ancient Egyptian workers’ village of Deir el-Medina, near the Valley of the Kings. This papyrus has been dated to the early reign of Ramesses II (1279-1213 B.C.).

Each page of the papyrus begins with a vertical column of hieratic signs which translates as ‘If a man sees himself in a dream’. In each horizontal line that follows, a dream is described, and the diagnosis ‘good’ or ‘bad’, as well as the interpretation is provided. Thus, as an example: ‘If a man sees himself in a dream looking out of a window, good; it means the hearing of his cry’. The good dreams are listed first, followed by the bad ones (written in red, as it is the colour of bad omens).

Around 108 dreams, which describe 78 activities and emotions, are recorded in the ‘Dream Book’. These activities may be said to be things commonly undertaken by the average person. Most of these activities deal with some form of sight or seeing. The second largest category deals with eating and drinking, and a few more deal with receiving and copulating.

The papyrus probably had several owners before being finally being deposited in Deir el-Medina. Although it is unclear who its original owner was, some of its owners can be traced through their names on the papyrus. For instance, we know that the scribe Qeniherkhepshef once owned this papyrus, since he copied a poem about the Battle of Kadesh which took place during Ramesses II’s reign. Also, the names of this scribe’s wife’s second husband, Khaemamen, and his son, Amennakht, can be found on the papyrus, indicating that the papyrus belonged to them.

Another interesting thing about the ‘Dream Book’ is that it was once part of an archive. In addition to this papyrus, there were a variety of papyri which dealt with literary, magical, and documentary works. As the ‘Dream Book’ has demonstrated, this was an heirloom that was handed down from one generation to the next.

It is interesting to consider whether the ‘Dream Book’ was regarded by the ancient Egyptians as a piece of ‘serious’ or a ‘popular’ piece of writing. After all, if archaeologists of the future were to discover newspaper clippings of the ‘daily horoscope’ (without the knowledge of the social context of our age), they would probably be equally unsure as to whether these ‘predictions’ were meant to be taken seriously or not. Obviously, how serious a reader takes these ‘predictions’ would be a whole different matter that could be explored as well.

Nevertheless, the Egyptian ‘Dream Book’ is a fascinating piece of work which shows one of the beliefs (be it serious or not) held by the ancient Egyptians. Moreover, the value placed by the ancient Egyptians on knowledge can also be seen, as this papyrus was passed down from one generation to another as an heirloom.

The Dream Interpretations

Here is a list of the dreams and their meanings. You will notice that some of them make more sense than others. The simplest way to read the list is to preface it with, ” If a man sees himself in a dream…”

  • Against his finger ~ good ~ signifies receiving cattle.
  • Anointing self with oil ~ bad ~ indicates his people will be taken away from him.
  • An ape represents a heart.
  • As helmsman of a boat, ~ bad ~ speaks of a judgement against him that is not justified.
  • Baring his own rear-end ~ bad ~ means he will be poor.
  • Barley and emmer in the beyond ~ good ~ he will be protected by his God.
  • Being appointed an official ~ bad ~ in a dream means death is approaching.
  • Beaten by a willow ~ bad ~ foretells a funeral procession.
  • The bed goeth up in flames ~ bad ~ indicates his wife will be expelled.
  • Beer represents surging emotions.
  • Being given a head” ~ good ~ “in order to speak.”
  • Being pricked by a thorn ~ bad ~ signifies telling lies.
  • Binding ~ good ~  receiving a house in the end.
  • Binding people who are netted in the night ~ good ~ speech will be taken away from his enemies.
  • Binding your own legs ~ good ~ dwelling with fellow-citizens.
  • Bitten by a hound ~ bad ~ means to be touched by magic (but not in a good way).
  • Bitten by a snake ~ bad ~ means a dispute against him.
  • Blood ~ good ~ an end to his enemies.
  • Blossoms ~ good ~ prosperity.
  • Bones ~ good ~ sustenance of the palace.
  • A bow in your hand ~ good ~ receiving an important office.
  • Breaking a vessel with his feet ~ bad ~ fighting.
  • Breaking apart stone ~ bad ~ his God is angry with him.
  • Breaking into ~ good ~ receiving a wife.
  • Breeding with a cow ~ good ~ happy day.
  • Brewing beer in the house ~ bad ~ foretells of being turned away from his own house.
  • Bringing mice from a field ~ bad ~ signifies a bad heart.
  • Building a house for oneself ~ bad ~ foretells contrary words ahead.
  • Building his own house ~ bad ~ foretells disputes against him.
  • Burying alive ~ good ~ lively prosperity.
  • Burying an old man ~ good ~ prosperity.
  • Busiris ~ good ~ great old age.
  • Carrying off temple items ~ bad ~ foretells property confiscated.
  • Carved-up billy-goat’s limbs are given to him  ~ good ~ a favorable outcome.
  • Casting copper ~ bad ~ indicates a future of roaming the earth.
  • A large cat ~ good ~ a large harvest.
  • Catching birds ~ bad ~ something of his will be carried off.
  • Causing cattle to come in  ~ good ~ people will be assembled for him by his God.
  • Chewing ~ good ~ something will happen.
  • Chewing a melon ~ bad ~ disputes will happen.
  • Chewing a plant ~ bad ~ indicates a debate.
  • Chewing waterlily leaves ~ good ~ you will enjoy something.
  • Climbing up a mast ~ good ~ he will be elevated by his God.
  • Clothes are wet ~ bad ~ means fighting.
  • Closing house ~ bad ~ indicates repulsion.
  • Consuming the flesh of a donkey ~ good ~ to become great.
  • Consuming the flesh of a crocodile ~ good ~ consuming the possessions of an official, it may also mean acting as an official.
  • Copulating with a female aardwolf ~ bada judgement against him.
  • Copulating with a kite ~ bad ~ something might be grabbed right out of his hand.
  • Copulating with his mother ~ good ~ he will be joined by clansfolk.
  • Copulating with a pig ~ bad ~ your possessions will be emptied.
  • Copulating with his sister ~ good ~ something will be assigned.
  • Copulating with his wife in the daylight ~ bad ~ his crimes will be seen by the God.
  • Copulating with a woman ~ bad ~ signifies mourning.
  • Cranes ~ good ~ prosperity.
  • Crocodiles signify acting as an official.
  • Cultivating herbs ~ good ~ victuals will be found.
  • Cutting up a bull ~ good ~ the opponent will be killed.
  • Cutting up a female hippopotamus ~ good ~ much food of the palace.
  • Cutting your own hair ~ bad ~ something will be taken from the house.
  • Dreaming you are dead ~ good ~ a long life.
  • A dead bull means enemies.
  • Drinking blood ~ bad ~ signifies fighting.
  • Drinking warm beer ~ bad ~ suffering will come upon him.
  • Drinking wine ~ good ~ living according to truth, or mouth will be open.
  • To drive away his tears for God ~ bad ~ denotes fighting.
  • A dwarf or midget ~ bad ~ signifies taking away half his life.
  • Dying from a back-wound ~ good ~ you will live after your father.
  • Eating in a dream represents food.
  • Eating an egg ~ bad ~ something will be stolen.
  • Eating figs and grapes ~ bad ~ foretells pain.
  • Eating grapes ~ good ~ receiving something of one’s own.
  • Eating a gutted catfish ~ bad ~ you will be seized by a crocodile.
  • Eating hot meat ~ bad ~ signifies no justification.
  • Eating sycamore figs ~ bad ~ signifies pains.
  • Eating faience ~ bad ~ indicates strong dispute.
  • Eating the flesh of cattle ~ bad ~ fighting or that something bad will happen.
  • Eating tigre-nuts ~ good ~ governing townspeople.
  • Eating what he detesteth ~ bad ~ he will eat unwittingly (not a good thing).
  • Enchanted by a spell ~ bad ~ foretells mourning.
  • Entering the temple of ‘female deity’ ~ bad ~ denotes an unfavorable outcome.
  • Extinguishing~ bad ~  possessions will be ended.
  • A face as a panther ~ good ~ acting as chief.
  • Fallen prostrate before the southern tribunal ~ bad ~ you will be removed from office.
  • Falling ~ good ~ prosperity.
  • Falling off a wall reveals the outcome of a quarrel.
  • Following behind a herd of billy-goats  ~ good ~ a favorable outcome.
  • Fattening the cattle ~ bad ~ an unfavorable dream.
  • Feces ~ bad ~ his possession will be consumed.
  • Ferrying in a ferry-boat ~ good ~ the going forth of all disputes.
  • Fetching jars out of the water ~ good ~ a life of abundance.
  • Fire~ bad ~ your son or brother will be taken away.
  • Flames coming against him ~ bad ~ he will be slaughtered.
  • Giving one’s self victuals of the temple ~ good ~ life will be assigned to him by his God.
  • God Who Is Above” ~ good ~ a great meal.
  • Guarding patras monkeys ~ bad ~ change is ahead.
  • Hair hath lengthened ~ good ~ your face will brighten, or possibly, the multiplying of possessions.
  • Harnessing a wagon ~ bad ~ indicates insults against him.
  • Herbs of the field ~ good ~ sustenance for father.
  • Homage-praesent ~ good ~ your call will be heard.
  • Honey jar with a cover ~ good ~ something by his God.
  • Immersing in the river ~ good ~ being purified from badness.
  • In the field ~ good ~ you are giving to him.
  • Killing a bull ~ good ~ your enemies will be killed.
  • Killing snakes ~ good ~ disputes will be killed.
  • Looking into a deep well ~ bad ~ you will be placed in prison.
  • Looking through a window ~ good ~ his call will be heard by his god.
  • Lying down on the floor ~ bad ~ something of his will be consumed.
  • Making love with a cow ~ good ~ a day of love.
  • Measuring barley ~ bad ~ signifies a dispute against him.
  • Measuring barley with a measuring cup ~ bad ~ victuals will be regulated.
  • Milk ~ good ~ much food.
  • Mixing dates ~ good ~ victuals will be found.
  • Moon shining ~ good ~ clemency to him of his God.
  • Mourning ~ good ~ the multiplying of possessions, or possibly the road will tilt.
  • A mouth filled with earth symbolizes eating off fellow-citizens.
  • Nomads ~ good ~ your dead father will come.
  • Notching sycamore figs ~ bad ~ indicates depression.
  • An ostrich ~ bad ~ signifies harm to him.
  • Paddling water ~ good ~ prosperity.
  • A papyrus scroll ~ good ~ established in own home.
  • Penis stiffening ~ bad ~ the victory of his enemy.
  • People far away ~ bad ~ death is drawing near.
  • Placing beer into a jug ~ bad ~ something will be taken away from the house.
  • Placing incense on the flame for the God ~ bad ~ the power of God against him.
  • Placing your own face against the floor ~ bad ~ requirements by yon (?) ones.
  • Planting gourds ~ good ~ a good life as his God’s gift.
  • Plastering his house with yellow ochre ~ bad ~ his people will be taken away.
  • Ploughing emmer ~ good ~ something unspecified.
  • Plundering ~ good ~ you will be satisfied.
  • A pond ~ good ~ the road will tilt.
  • Potting ~ bad ~ foretells that you will be in pain.
  • Pounding barley and emmer ~ bad ~ seeking from him.
  • Praising ~ good ~ he will be justified before his God.
  • Preparing a shrine ~ bad ~ a crime will be brought to light.
  • Pressing wine ~ bad ~ your possessions will be confiscated.
  • Receiving ~ good ~ estate will be united.
  • Receiving copper  ~ good ~ you will be exalted.
  • Receiving a harp ~ bad ~ you will come to harm.
  • Receiving material  ~ good ~ prosperity.
  • Removing a wall ~ good ~ purification from badness.
  • Removing his fingernails ~ bad ~ removing works of his hands.
  • A river ~ good ~ he will be heard by his God.
  • Sailing downstream ~ bad ~ means tying, it also signifies life running backward, and/or speaks of a violent dispute.
  • Sailing in a boat ~ good ~ dwelling with fellow citizens.
  • Sawing wood ~ good ~ his enemies are dead.
  • A seat in his boat ~ bad ~ means his wife will be set aside.
  • Seeing a woman’s vulva ~ bad ~ a “backside” of misery.
  • Seeing your own face in a mirror ~ bad ~ signifies another wife.
  • Sees himself in a dream, and the mouth is broken ~ bad ~ God will break his heart.
  • Shank of his leg is amputated ~ bad ~ a judgment against him.
  • Shaving your lower body ~ bad ~ mourning to come.
  • Shod with white sandals ~ bad ~ roaming the earth.
  • Shooting at a target ~ good ~ something will happen.
  • Silver and gold ~ good ~ much food of the palace.
  • Sitting in a garden of sunlight ~ good ~ pleasure.
  • Sitting in the hold of a ship ~ bad ~ the dragging of your own heart.
  • Sitting on a sycamore tree ~ good ~ badness will be driven out.
  • Sky is raining ~ bad ~ disputes are coming.
  • Snaring birds ~ bad ~ being deprived of possessions.
  • Snatching the wood of a God from his hand ~ bad ~ his own crimes will be discovered by his God.
  • Standing on high ground, holding ~ good ~ a favorable outcome.
  • Stone  ~ good ~  receiving something.
  • Taking dates ~ good ~ victuals as a gift of his God.
  • Tearing your own clothes ~ good ~ you will be freed from all badness.
  • Teeth falling out below ~ bad ~ an underling will die.
  • Tending small kids ~ bad ~ possessions will be lost.
  • Threshing grain ~ good ~ receiving life in house.
  • Throwing hay onto water ~ good ~ elation.
  • Throwing wood ~ bad ~ harm will be brought into the house.
  • Throwing your own clothes on the ground shows the outcome of a dispute.
  • Tigre-nuts ~ good ~ a happy life.
  • A tomb ~ good ~ possessions will be great.
  • To send far (a message) ~ good ~ great.
  • Tossing about his house ~ bad ~ he will be ill.
  • Towing a boat ~ good ~ landed well in his house.
  • Uplifted fingers ~ good ~ provided by his God.
  • Upon a roof ~ good ~ something will be found.
  • Upon a sycamore ~ bad ~ you will lose.
  • To dream of urine ~ bad ~ something belonging to his daughter will be consumed.
  • Veiling himself ~ good ~ he will drive away his enemies.
  • Waving a rag (or pennant) ~ bad ~ you will be challenged.
  • Dreams that you are weak ~ bad ~ you will find enemies.
  • Wearing an Asiatic garment ~ bad ~ you will be expelled from office.
  • Weaving thread ~ bad ~ your possessions will be confiscated.
  • White bread ~ good ~ that your face will brighten.
  • Wings enfolding ~ bad ~ he is not justified before his God.
  • With a blow ~ good ~ something to him.
  • With one greater than oneself ~ good ~ you are exalted by your own ability.
  • With one side paralyzed ~ bad ~ something taken away.
  • A woman signifies “against a wife by the husband.”
  • Working stone ~ good ~ established in his house.
  • Writing ~ good ~ being established in office, it also means life is good.
  • Writing on a papyrus roll ~ bad ~ his crimes will be reckoned by his God.
  • Your own face in water (reflection?) ~ bad ~ spending a lifetime in another life.
  • Your penis hath enlarged ~ good ~ an increase of possessions.
  • Your woman with a married man ~ good ~ retreat.

Kasia Szakowska : Behind Closed Eyes : Dreams and Nightmares in Ancient Egypt. The Classical Pr of Wales, Swansea, 2003.

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