Yearly Archives: 2016

dragon-king-ao-kuang

Attributes: Flaming pearl, red coral branch.

Realm: The Dragon King of the Sea lives in an underwater palace formed from coral. The exact location is subject to speculation: arguments are made for the Sea of Japan or the Yellow Sea.

Sacred Date: Taeborum, the Dragon Festival is celebrated in Korea on the first full moon of the lunar calendar. The Dragon King is invoked and honored at the harbor. Women wade into the river to launch miniature boats bearing lit candles. Written wishes and messages to the Dragon King are attached to the boats.

Dragon kings appear in the mythology of various East Asian people; they may or may not be the same spirit. Although there are many dragon spirits resident in the sea, the Dragon King is their chief, lord, and master.

The Dragon King is the lord of water; he controls precipitation and thus helps or hinders agriculture. He controls sea waters, stilling them as desired or raising storms. He remains an important deity for sailors and those who fish or otherwise ply the waters. He is not limited to salt water but has dominion over rivers, too.

According to Chinese myth, the Dragon King of the Sea lives in a beautiful underwater palace. Crabs and lobsters serve as his courtiers. In Korea, the Dragon King is the complementary power to the Mountain Spirit: they represent yin and yang respectively. Even though the Dragon King is male, he epitomizes ying energy.

The Dragon King has a beautiful daughter, often depicted in human form riding a dragon similar to images of the Japanese goddess, Benten. The Dragon King and his family are master magicians and transformation artists. They are not restricted to only one form.

From Encyclopedia of Spirits

prayer-to-saint-anne-the-mother-of-mary

In the Catholic tradition, Saint Anne intervenes against poverty and for cabinetmakers; carpenters; childless couples; equestrians; grandmothers; grandparents; homemakers; housewives; miners; mothers; pregnancy; pregnant women; and women in labor.

Of St. Anne we have no certain knowledge. She is not mentioned in the New Testament, and we must depend on apocryphal literature, chiefly the Protoevangelium of James, which dates back only to the second century.

In this document we are told that Anne, wife of Joachim, was advanced in years and that her prayers for a child had not been answered. Once as she prayed beneath a laurel tree near her home in Galilee, an angel appeared and said to her, “Anne, the Lord hath heard thy prayer and thou shalt conceive and bring forth, and thy seed shall be spoken of in all the world.” Anne replied, “As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life ” And thus Anne became the mother of the Blessed Virgin Mary.

The devotion of St. Anne was known in the East in the fifth century, but it was not diffused in the West until the thirteenth. A shrine at Douai, in northern France, was one of the early centers of the devotion. In 1382 her feast was extended to the whole Western Church, and she became very popular, especially in France. Her two most famous shrines are at St. Anne d’Auray in Brittany and at St. Anne-de Beaupre in the province of Quebec.

She is patroness of housewives, women in labor, cabinet-makers, and miners. Her emblem is a door. St. Anne has been frequently represented in art, and the lovely face depicted by Leonardo da Vinci comes first to mind in this connection. The name Anne derives from the Hebrew Hannah, meaning “grace.”

Saint Anne is often shown in paintings with Jesus and Mary as St. Anne is the mother of Mary, and the grandmother of Jesus. Two great shrines – that of Ste. Anne d’Auray in Brittany, France, and that of Ste. Anne de Beaupre near Quebec in Canada – are dedicated to her. The church of St. Ann in Jerusalem is believed to be built on the site of the home of Saints Joachim and Anne. There are even foods related to St. Anne and Joachim.

Saint Anne’s symbols are her careful instruction of Mary; crown; nest of young birds; door; Golden Gate of Jerusalem; infant Virgin in crib. Her shield has a silver border masoned in black, with silver lily on a blue field referring to the girlhood of the Virgin. She is often pictured as the Woman holding Mary or Jesus in her arms or lap; Woman at her betrothal to Joachim; Mother teaching Mary to read the Bible; Woman greeting Saint Joachim at Golden Gate; Woman with a book in her hand.

Related links:

Source: EWTN


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