The swastika has been regarded as the symbol for good luck, protection and auspiciousness for over five thousand years in India. It is derived from ‘SU-VASTI’ and means “The essence of all goodness”. For Hindus the swastika is a lucky cross associated with the good fortunes given by Lord Ganesha. It also represents the sun and the cycle of life.
This ancient benign symbol is used today by housewives to guard thresholds and doors, by priests to sanctify ceremonies and offerings and by businessmen to bless the opening pages of account books each New Year’s day. No ceremony or sacrifice is considered complete without it, for it is believed to have the power to ward off misfortune and negative forces.
It is said that the swastika’s right-angled arms reflect the fact that the path toward our objectives is often not straight, but takes unexpected turns. They denote also the indirect way in which Divinity is reached — through intuition and not by intellect. Symbolically, the swastika’s cross is said to represent God and creation.
The four bent arms stand for the four human aims:
- Righteousness – dharma
- Wealth – artha
- Love – kama
- Liberation – moksha.
It also represents the world wheel, eternally turning around a fixed center, God. The swastika is associated with the muladhara chakra, the center of consciousness at the base of the spine, and in some yoga schools with the manipura chakra at the navel, the center of the microcosmic sun (surya).
The swastika is a sacred sign of prosperity and auspiciousness, perhaps the single most common emblem in earth cultures. As the Encyclopaedia Britannica explains, “It was a favorite symbol on ancient Mesopotamian coinage; it appeared in early Christian and Byzantine art (where it became known as the gammadion cross because its arms resemble the Greek letter gamma); and it occurred in South and Central America (among the Mayans) and in North America (principally among the Navajos). In India it continues to be the most widely used auspicious symbol of Hindus, Jainas and Buddhists.”
When Buddhism emerged from India’s spiritual wellspring, it inherited the right-angled emblem. Carried by monks, the good-luck design journeyed north over the Himalayas into China, often carved in statues into Buddha’s feet and splayed into a spectrum of decorative meandering or interconnecting swastikas.
On the other side of the planet, American Indians inscribed the spoked sign of good luck into salmon-colored seashells, healing sticks, pottery, woven garments and blankets. Two thousand miles south, the Mayans of the Yucatan chiseled it into temple diagrams.
Once moored to the ancient highland cultures of Asia Minor, the emblem later voyaged around the Mediterranean, through Egypt and Greece, south into the African nations, northward into Saxon lands and Scandinavia and west to Scotland and Ireland.
In the 1930s, when Adolf Hitler’s Nazi Third Reich rose to power in Germany and engulfed the planet in World War II, the fortunes of the swastika declined. From September 1935 to the fall of the Nazis in 1945 it was displayed on the Reich’s official flag, a black swastika in a white circle against a red field. German soldiers also wore the hackenkrenz (“hooked cross”) on their uniforms, in a circle beneath an eagle, and displayed it on their armory.
In the West it became an infamous, hated symbol of fascism and anti-Semitism and was banned by the Allied Command at the war’s end, though the swastika’s history is as extensive in the West as in Asia.
Because of its infamous association with the Third Reich, the swastika was and still is abhorred by many inside and outside of Germany, still held in disparagement and misunderstanding, which itself is understandable though unfortunate.
Now is a time for this to change, for a return to this solar symbol’s pure and happy beginnings. Ironically, even now Hindus managing temples in Germany innocently display on walls and entryways the swastika, the ancient symbol of Lord Ganesha and more recently the hated insigne of Nazism, alongside the shatkona, six-pointed star, the ancient symbol representing God Siva and Lord Karttikeya and as Star of David, the not so ancient but cherished already for centuries emblem of Judaism.
The swastika is an emblem of geometric perfection. In the mind’s eye it can be stable and still or whirl in perpetual motion, its arms rotating one after another like a cosmic pinwheel. It is unknown why and how the term swastika, “may it be good,” was wedded to this most ancient and pervasive of symbols. Most authorities designate the right-hand swastika as a solar emblem, capturing the sun’s path from east to west, a clockwise motion. One theory says it represents the outward dispersion of the universe.
One of its finest meanings is that transcendent reality is not attained directly through the logic of the mind, but indirectly and mysteriously through the intuitive, cosmic mind. Though Hindus use the swastika straight up and down, other cultures rotated it at various angles.
From a mystically occult point of view the swastika is a type of yantra, a psychic diagram representing the four-petalled muladhara chakra located at the base of the spine within everyone.
Much of this information came from Loving Ganesa
by Satguru Sivaya Subramuniyaswami
The Fifteenth Name is ZIKU
This power bestows Riches of all kinds and can tell where treasure is hidden. Knower of the Secrets of the Earth. His Word is GIGGIMAGANPA.
Although quite often scholars attribute metaphorical meanings to the powers said to be found in spiritual spell books, ZIKU has been known to work both ways, both literal and metaphorical. A reader who has used ZIKU before writes to tell us that after invoking him she discovered a ten dollar bill in the street. That was only the beginning, however. She discovered that her attic contained a valuable stamp collection that she sold to an interested buyer the following week. A “hidden treasure”?
“The Signs and Powers may be summoned after the Priest has ascended to that step on the Ladder of Lights and gained entrance to that Sacred City. The Signs should be engraved on parchment or sealed in clay and placed upon the altar at the Calling. And in the perfumes should be of cedar, and strong, sweet-smelling resins. And the Calling be to the North.”
According to Sumerian mythology, Marduk was the God who defeated the Ancient Ones long before the creation of matter as we know it.
Against him in battle were the fierce TIAMAT, KINGU, and AZAG-THOTH. Once he had destroyed these demons, he created the universe from the flesh of TIAMAT, and humanity from the blood of KINGU mixed with his own breath.
You will come across these names in the description of the Fifty Names, which were titles given to Marduk by the Elder Gods after he had helped them to defeat the Ancient Ones.
- Pagan Calendar – Marduk’s Feast Day
- The Powers That Be – Marduk The God
- Widdershins – Marduk Legends and Stories, the original translation of the Enûma Eliš, and the Fifty Names of Marduk as originally given in the ancient tablets.