East, we enter the Dawn. The robyn comes, heralding youth and new beginning. Richness, color, growth, childlike innocence, deep rain, longer sun to linger. In what we have been given, tending to our lives to the richness, the color, the ability to share appreciation in silence or with words and action.
Are you tending to your garden? What do you want to grow and flourish? Give it attention, give it appreciation, call understanding, time. Spend some time watching nature unfold. Enjoy today; it is whatever you have been given to tend.
What are you creating? Are you moving at a pace that gives you life instead of draining or over-extending your life force? Spend an hour in the garden with the hummingbirds or the blossoms, warming into their fullness. They don’t think about it for very long… all they need is a little warmth, a little light.
Shine your light, extend your warmth. And notice how the glorious people and work in your life respond, opening in fullness, offering life to your energy.
If not it may be a time for pruning, so next years garden can flourish in the branches of mutual acknowledgement and appreciation. The garden always responds when tended.
Listen during the sunrise – listen. There is a story here. Every day a new step, a new grace, a new opportunity to listen fully. Listen every morning – she has a gift for you.
Be creative. Create, write, dance, play, sing, take photos – something that enriches your own heart that will serve the next seven generations. If it serves to make you happy the next seven generations will feel that and it will make the world better.
Commit to media that inspires – poems, songs, film – bring media into your home that fuels and nourishes the soul, the Beauty Way in your nature. If it does not inspire, don’t watch, listen, or allow it in your environment.
Notice richness. What nourishes your life? Give everything to it; allow yourself to revel in gratitude.
What a great blessing. Thank you for your gifts. Thank you for your interest in a life of Sacred Intention.
May this serve the highest good.
In Beauty – With great love,
Shared on Facebook by Shanna Wood
The following is an “Incantation To Plants,” written by the Greek physicians of Alexandria (which explains both the usage of Greek and Egyptian gods), which would be used while watering or collecting plants.
You were sown by Cronos
Made welcome by Hera,
Protected by Ammon,
Born of Isis,
Nourished by Zeus of the Rains.
You have grown by favor of the Sun
and of the dew.
You are the dew of all the gods,
The heart of Hermes,
The seed of the high gods,
The eye of the Sun,
The light of the Moon,
The dignity of Osiris,
The beauty and the glory of the sky,
The soul of the Daimon of Osiris, who feasts in all places,
The breath of Ammon.
Rise up, as you caused Osiris to rise up;
Lift yourself up like the Sun.
You are as tall as the zenith;
Your roots are deep also as the abyss.
Your virtues are in the heart of Hermes;
Your branches are the bones of Mnevis
Your flower, the eye of Horus,
Your seeds, the seed of Pan.
I purify you with resin even as the gods,
For my good health;
Be purified also by my prayer and be powerful,
For our sake, as Ares or Athene.
I am Hermes.
I pick (water, tend) you with good luck, and with the Good Daimon,
And at the propitious hour,
On the day which is right and propitious for all things.
Found in: The Mysteries of Isis
There was once a king’s son who had a larger and more beautiful collection of books than any one else in the world, and full of splendid copper-plate engravings. He could read and obtain information respecting every people of every land; but not a word could he find to explain the situation of the garden of paradise, and this was just what he most wished to know.
His grandmother had told him when he was quite a little boy, just old enough to go to school, that each flower in the garden of paradise was a sweet cake, that the pistils were full of rich wine, that on one flower history was written, on another geography or tables; so those who wished to learn their lessons had only to eat some of the cakes, and the more they ate, the more history, geography, or tables they knew. He believed it all then; but as he grew older, and learnt more and more, he became wise enough to understand that the splendor of the garden of paradise must be very different to all this. “Oh, why did Eve pluck the fruit from the tree of knowledge? why did Adam eat the forbidden fruit?” thought the king’s son: “if I had been there it would never have happened, and there would have been no sin in the world.” The garden of paradise occupied all his thoughts till he reached his seventeenth year.
One day he was walking alone in the wood, which was his greatest pleasure, when evening came on. The clouds gathered, and the rain poured down as if the sky had been a waterspout; and it was as dark as the bottom of a well at midnight; sometimes he slipped over the smooth grass, or fell over stones that projected out of the rocky ground. Every thing was dripping with moisture, and the poor prince had not a dry thread about him. He was obliged at last to climb over great blocks of stone, with water spurting from the thick moss. He began to feel quite faint, when he heard a most singular rushing noise, and saw before him a large cave, from which came a blaze of light. In the middle of the cave an immense fire was burning, and a noble stag, with its branching horns, was placed on a spit between the trunks of two pine-trees. It was turning slowly before the fire, and an elderly woman, as large and strong as if she had been a man in disguise, sat by, throwing one piece of wood after another into the flames.
“Come in,” she said to the prince; “sit down by the fire and dry yourself.”
“There is a great draught here,” said the prince, as he seated himself on the ground.
“It will be worse when my sons come home,” replied the woman; “you are now in the cavern of the Winds, and my sons are the four Winds of heaven: can you understand that?”
“Where are your sons?” asked the prince.
“It is difficult to answer stupid questions,” said the woman. “My sons have plenty of business on hand; they are playing at shuttlecock with the clouds up yonder in the king’s hall,” and she pointed upwards.
“Oh, indeed,” said the prince; “but you speak more roughly and harshly and are not so gentle as the women I am used to.”
“Yes, that is because they have nothing else to do; but I am obliged to be harsh, to keep my boys in order, and I can do it, although they are so head-strong. Do you see those four sacks hanging on the wall? Well, they are just as much afraid of those sacks, as you used to be of the rat behind the looking-glass. I can bend the boys together, and put them in the sacks without any resistance on their parts, I can tell you. There they stay, and dare not attempt to come out until I allow them to do so. And here comes one of them.”
- Daniel Knirs: Ask Now Of Death
- shirleytwofeathers: Ask Now Of Death
- Daniel: How We Survive
- Verona: Invocation To The Dark Mother
- A albershardt: 40a84602173af71121ba20043fc2c250–naive-art-winter-solstice