Among the Vedic gods and goddesses, the elephant-headed divinity Ganesha is renowned as a remover of obstacles. Ganesha’s mantra, below, can help you resolve inner conflicts that you may be projecting onto external situations. By helping you discern a state of mind that is creating disharmony between you and your partner (or between you and a friend or colleague), Ganesha produces order in the outer world. The tangible effects often seem like a sudden, almost magical disappearance of obstacles.
Ganesh is also known as Ganapathi. ‘Gana’ means “power” in Sanskrit, and ‘pathi’ means “spouse.” So, in one context, the literal translation of the name is “spouse of power.”
‘Gana’ can also mean “group” if used in another context. Ganapathi, then, becomes “spouse of the group.” The power of this mantra will always be operational whenever people come together as a group. There is a correlation here to the words of Christ, when he said,” Wherever two or three are gathered in my name, I will be in their midst. ”
Here is the mantra:
Om Gum Ganapatayei Namaha
( OM GUM GUH-NUH-PUH-TUH-YEI NAHM-AH-HA )
” Om and salutations to the remover of obstacles for which Gum is the seed. “
From: Healing Mantras by Thomas Ashley-Farrand
Ganesha mantras are siddhi mantras. Each mantra contains certain specific powers of Lord Ganesha. When chanted with the proper pranayama (rhythmic breathing) and sincere devotion, they will yield good results. In general, Ganesha mantras will ward off all evil and bless the devotee with abundance, prudence and success. Evil spirits dare not enter the home or the mind of the devotee where Ganesha mantras are recited.
- Aum Shri Ganeshaya Namah.
This is the mantra of invocation, adoration and worship. It means ” Praise to Lord Ganesha“. It is repeated at the beginning of religious ceremonies and mantra recitation to invoke Ganesha’s blessings for the auspicious beginning of a task, project, change of life, community undertaking or simply to offer Him praise.
This mantra is usually taught to children for their good education. It increases their memory power, and they become successful in their examinations. Of course, people of any age may use this mantra when taking courses in a school or university, and for success in attaining their degree.
- Aum Gum Ganapataye Namaha.
This is Lord Ganesha’s mula (“root”) mantra. It is also known as His bija mantra, for it combines Ganesha’s bija (“seed”) sound, “gum,” with the phrase, “Praise be to Ganapati.” This is a mantra from Ganapati Upanishad. One may always use it before beginning a journey, new career or job, or before entering into any new contract or business so that impediments are removed and your endeavor may be crowned with success.
- Aum Vakratundaya Hum.
This is a very powerful mantra. When something is not working properly, individually or universally, nationally or internationally, or when the minds of the people turn crooked, negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes “Delay no more, my Lord, in straightening the paths of the crooked-minded ones.”
In addition, this mantra could also be used for healing any spinal deficiency, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.
- Aum Kshipra Prasadaya Namah.
Kshipra means instantaneous. If some danger or negative energy is coming your way and you don’t know how to get rid of that trouble, with true devotion, practice this mantra for quick blessing and purification of one’s aura.
- Aum Shrim Hrim Klim Glaum Gam Ganapataye Vara Varada Sarva Janamme Vashamanaya Svaha.
There are several bija (seed) mantras in this mantra . Among other things, it signals, “Shower Your blessings, O Lord. I offer my ego as an oblation.”
- Aum Sumukhaya Namah.
This mantra has a lot of meaning, but to make it simple, it means you will be always very beautiful in soul, in spirit,in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly dances in your eyes; and the words you speak are all filled with that power of love.
- Aum Ekadantaya Namah.
Ekadanta refers to one tusk in the elephant face, which means God broke the duality and made you to have a one-pointed mind. Whoever has that oneness of mind and single-minded devotion will achieve everything.
- Aum Kapilaya Namah.
Kapila (red) means that you are able to give color therapy. You are able to create colors around yourself and around others, bathe them in that color and heal them. As per the mantra you create, so will you create the colors. Another meaning is “wish cow,” the “cow of plenty.” It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for healing others, comes true immediately.
- Aum Gajakarnikaya Namah.
The ears of Ganesha, the elephant, are constant fanning, which means people may talk a lot,but you are not receiving inside anything other than that which is important.It also means that you can sit anywhere and tune this cosmic television (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets. That kind of inner ear you will develop through this mantra.
- Aum Lambodaraya Namah.
This means you feel that you are this universe. It means that all the universes are within you. Like an entire tree is in the seed, the whole universe is in the sound of creation, which is Aum, and that Aum consciousness in you makes you feel that you are the universe. Therefore, if you say, realizing the oneness with the universe, “shanti to the world” every day, then the grace of God will come and there will be world peace, universal peace. It is the universes within Aum and Aum within you.
- Aum Vikataya Namah.
This means realizing this world as a dream or a drama. When you are in that high consciousness, this whole world looks like a dream. All of us have taken a role. We have to play our role in life as wife or husband or children or citizens, all consistent with the role we have taken.
When an actor bitten by a sponge cobra that is brought on the stage falls, the entire audience cries; but that boy who has fallen knows it was not a real cobra and he is not dead. Life is a drama –definitely life in this material world, this physical world of ego, is a drama. But inside, like the boy on the stage who is quite happy knowing that he didn’t die by the bite of the sponge cobra, like that, the truth never dies in us; it is immortal. So everything else you consider as drama. That consciousness comes to you by knowing this mantra.
- Aum Vighna Nashanaya Namah.
This mantra invokes the Lord Ganesha to remove every impediment in your life and in your works. By constant meditation on this mantra, all obstacles and blocked energy in your physical and astral bodies are released.
- Aum Vinayakaya Namah.
Vinayaka is the name of Ganesha in the golden age. So by realizing this mantra, your life will have a golden age. In your office, in your work, you’ll be the boss. Vinayaka means something under control. Vinayaka means the Lord of problems.
- Aum Ganadhyakshaya Namah.
This mantra is so important. Suppose you have a group, a country, neighbors, or any kind of group therapy, group healing or a whole country needing healing, then you have to bring that entire group to your mind’s arena and say this mantra. A group healing takes place by this mantra.
- Aum Bhalachandraya Namah.
In Sanskrit, bhala means the forehead center. Chandra means the crescent moon. Bhalachandra means that chakra from where the nectar drips. That is the secret of all healing. It is to feel yourself as Siva, identifying yourself with the Truth and feeling constantly that you are carrying the crescent moon, the symbol of growth and nectar and peace.
from Loving Ganesa
by Satguru Sivaya Subramuniyaswami
This is a mantra for the Avatar of Vishnu known as Narasimha. A composite spiritual being with aspects of humanity, divinity, and animal nature all mixed together, this Avatar defeated a supposedly unconquerable one of great evil. While the mantra invokes powerful energy, one’s righteous internal attitude provides a buffer against misusing it. This mantra can backfire if used in a hateful way, because hate is contrary to the nature of all Vishnu mantras.
NARASIMHA TA VA DA SO HUM
(Nah-Rah-Seem-Ha Tah Vah Dah Soh Huhm)
Narasimha is the principle for destroying the seemingly indestructible. According to Vedic lore, whenever evil influences rule the earth an incarnation of the Divine will arrive to save humanity. Narasimha was one such incarnation. It seems there was an evil ruler who was so powerful that he could not be defeated in battle. It was said that “He could not be defeated either indoors or outdoors.” Vishnu, in mercy and compassion, came to earth as Narasimha, a man-lion being. Narasimha sought out the evil tyrant’s dwelling place and waited. At twilight, he entered, found the tyrant, and dragged him to the threshold. Holding him firmly, Narasimha began to speak:
” It is twilight, neither day nor night. It is on the threshold of your dwelling, neither inside nor outdoors. I am neither man nor beast, but a combination of both. Therefore, I now destroy you. ” And he ripped the evil tyrant to pieces.
From that time to this, Narasimha has been invoked to gain freedom from evil situations.
Found at: City of Shamballa
For your desktop today we have a Shiva Linga and the Shiva Mantra.
It is said that chanting of Maha Mrityunjaya Mantra(Shiva Mantra) generates divine vibrations that ward off all the negative and evil forces and creates a powerful protective shield protecting the one who chants against accidents and misfortunes of every kind. Recitation of the mantra creates vibration that pulsates through every cell, every molecule of human body and tears away the veil of ignorance.
This mantra ignites a fire within that consumes all negativity and purifies entire system. It is also said to have a strong healing power and can cure diseases declared incurable even by the doctors. Many believe Maha Mrityunjay Mantra to be a mantra that can conquer death and connect human beings to their own inner divinity.
The Maha Mrityunjaya Mantra:
Om Tryamlakam Yajamahe
Sugandhim Pusti – vardhanam
Urva – rukamiva Bandhanan
Mrtyor – muksheeya Ma – amritat
Om. We worship The Three-Eyed Lord Shiva who is fragrant and who increasingly nourishes the devotees. Worshipping him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk.
The mantra is a prayer to Lord Shiva who is addressed as Sankara and Trayambaka. Sankara is sana (blessings) and Kara (the Giver). Trayambaka is the three eyed one (where the third eye signifies the giver of knowledge, which destroys ignorance and releases us from the cycle of death and rebirth).
~Desktop wallpaper by Shirley Gibson
The Holi Sri Yantra, also known as Sri Chakra, is a very important symbol of the Hindu philosophy known as Tantra. It is composed by nine triangles of different size overlapping with one another.
The upper side of the diagram symbolizes Shiva and the masculine, while the bottom part represents Shakti, the Feminine divine also depicted in the Yoni Yantra Mandala.
The Sri Yantra portrait the expansion of the universe starting from the center of the mandala and describing the union of feminine and masculine energy.
This Mandala is a great visual aid to reach higher states of consciousness and deep meditation.
The secret key to using Yantras in meditation is Resonance. The process of Resonance is established by mental focus on the image of the Yantra. As long as the mind is tuned into the specific mood associated to that Yantra, the energy flows, but when the Resonance is stopped, the energy disappears.
Instructions for Shri Yantra Mandala meditation:
- Hang the Shri Yantra mandala on a wall facing North or East, placing the center of the Yantra at the level of your eyes.
- Adopt your favorite posture or, if you want, sit on a chair maintaining a straight spine.
- Breathe in through the nose and out through the mouth, but do not force at all, just let the breath flow normally.
- Look into the center of the Yantra, trying to blink as rarely as possible; you don’t want to look at the particular details of the Yantra, just keep your sight right in the center and observe the whole Yantra at once.
This exercise should last at least 15-30 minutes every day; the experience will be indescribable.
After at least seven days of Shri Yantra Mandala meditation you will be able to tap into the same yantric energy even without a Yantra (at the beginning you may fix your sight on an exterior or imaginary point or evoke the Yantra with your eyes closed)
When executing this technique it is recommended that we maintain a state of aspiration and intense longing for experiencing the beatific energies of the consciousness.
In superior phases the shri Yantra Mandala absorbs the practitioner’s complete attention, and he can no longer tell if the Yantra is within himself or if he is within the Yantra; this is the state of nonduality.
The yantra image in this post can be enlarged (click on it) copied, and printed, and then used for this meditation. More yantra mandala images can be found at Mandala Madness.
This mantra invokes the healing power of the sun. When using it, for maximum benefit spend some time in the sun each day. You will achieve optimal results by practicing the mantra between ten and twenty minutes each day for forty days.
Om Hiranyagharbhaya Namaha
(Om Heer an yah gar bah yah Nah mah hah)
“Om and salutations to the Shining One
who heals and is golden-colored.”
This mantra has no approximate translation. The sounds related directly to the principles which govern each of the first six chakras on the spine…Earth, water, fire, air, ether.
Notice that this does not refer to the chakras themselves which have a different set of seed sounds, but rather the principles which govern those chakras in their place. A very rough, non-literal translation could be something like:
‘Om and salutations to that which I am capable of becoming.’
This mantra will start one out on the path of subtle development of spiritual attainments. It is the beginning on the path of Siddha Yoga, or the Yoga of Perfection of the Divine Vehicle.
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