To give tangible shape to the idea of Shiva is not easy. He is after all, Maheshvara, the greatest embodiment of godhead, the cosmic spirit. Most people prefer to worship a symbol, one that fills the mind with awe and gives shape in the unconscious to the fabulous idea behind the image.
Shiva’s symbol, the linga, is perhaps the simplest conceivable. According to the Matsya Purana, Shiva’s linga is the divine phallus, the source of the soul-seed which contains within it, the essence of the entire cosmos.
The linga itself is an ordinary stone that rises from the fertile earth, reaching out to touch the radiant sky. The serpent represents the coiled energy of Kundalini, the power that enables seeds to germinate and animals to conceive. The serpent is also said to be Ananta Sesha, the great serpent of eternity, on whose coils rests the universe.
In this image, Shiva dances inside his Linga. More authentic Indian Art can be found at Exotic India.
These beautiful batik mandala paintings depict the Shiva Linga encompassed by the Lotus Flower. The Linga is representative of the “divine phallus” and fertility. The Lotus symbolizes … and the serpent represents the the power that enables seeds to germinate and animals to conceive. More batik paintings can be found at Exotic India.
Kohbar Painting or simply Kohbar is auspicious marriage diagram, a traditional Madhubani painting design made by women from Madhubani and Mithila region on the occasion of wedding. In Mithila region, a room which is used to perform ritual activities is termed as Kohbar and the painting painted on the wall is termed as Kohbar. More info here: About Madhubani Marriage Mandala Art.
Perhaps the best known genre of Indian folk paintings are the Mithila (also called Madhubani) paintings from the Mithila region of Bihar state. For centuries the women of Mithila have decorated the walls of their houses with intricate, linear designs on the occasion of marriages and other ceremonies.
Painting is a key part of the education of Mithila women, culminating in the painting of the walls of the kohbar, or nuptial chamber on the occasion of a wedding. The kohbar ghar paintings are based on mythological, folk themes and tantric symbolism, though the central theme is invariably love and fertility.
The major part of the painting has a circle of yantras representing different gods and goddesses. It is the influence of Tantra on the religious scene. The Kali Yantra, Sri Yantra etc. form the conglomeration of yantras, akin to mandalas, a symbol in Tantric art. Around the yantras are depictions of marriage rituals.
On either side of this central motif are the faces of the bride and the bridegroom. The auspicious kalas, fish and turtle, symbolic of fertility are also painted around the outside of the mandala, as are symbols of prosperity and longevity such as the elephant, tree of life, and bamboo.
The bamboo tree, fish and turtle portrayed in the paintings point to the earthly pleasures which find culmination in marital relationship. The lion expresses male energy and the peacock, the female beauty; the fish and the turtle are symbols of proliferation and fertility.
These kohbar paintings often have a lotus motif pierced by a bamboo shaft representing sexual union of the bride and the bridegroom. Parrots, which represent the lovers, are often painted around the rim of the central lotus mandala.
The lower half of the painting is usually narrative in nature, showing the couple performing various religious ceremonies. Here, too, are painted images of the bridegroom in a palanquin followed by another one carrying the bride to his home.
These kind of kohabar pictures abound on the walls of Madhubani villagers, which are later layered and pictures of other auspicious objects appear once the marriage rituals are over.
The contemporary art of mithila painting was born in the early 1960’s, following the terrible Bihar famine. The women of Mithila were encouraged to apply their painting skills to paper as a means of supplementing their meager incomes. Once applied to a portable and thus more visible medium, the skills of the Mithila women were quickly recognized. The work was enthusiastically bought by tourists and folk art collectors alike. As with the wall paintings, these individual works are still painted with natural plant and mineral-derived colors, using bamboo twigs in lieu of brush or pen.
Over the ensuing forty years a wide range of styles and qualities of Mithila art have evolved, with styles differentiated by region and caste – particularly the Brahmin, Kayastha and Harijan castes. Many individual artists have emerged with distinctive individual styles.
The secret key to using Yantras in meditation is Resonance. The process of Resonance is established by mental focus on the image of the Yantra. As long as the mind is tuned into the specific mood associated to that Yantra, the energy flows, but when the Resonance is stopped, the energy disappears.
Instructions for Shri Yantra Mandala meditation:
- Hang the Shri Yantra mandala on a wall facing North or East, placing the center of the Yantra at the level of your eyes.
- Adopt your favorite posture or, if you want, sit on a chair maintaining a straight spine.
- Breathe in through the nose and out through the mouth, but do not force at all, just let the breath flow normally.
- Look into the center of the Yantra, trying to blink as rarely as possible; you don’t want to look at the particular details of the Yantra, just keep your sight right in the center and observe the whole Yantra at once.
This exercise should last at least 15-30 minutes every day; the experience will be indescribable.
After at least seven days of Shri Yantra Mandala meditation you will be able to tap into the same yantric energy even without a Yantra (at the beginning you may fix your sight on an exterior or imaginary point or evoke the Yantra with your eyes closed)
When executing this technique it is recommended that we maintain a state of aspiration and intense longing for experiencing the beatific energies of the consciousness.
In superior phases the shri Yantra Mandala absorbs the practitioner’s complete attention, and he can no longer tell if the Yantra is within himself or if he is within the Yantra; this is the state of nonduality.
The yantra image in this post can be enlarged (click on it) copied, and printed, and then used for this meditation.
Credits and Links:
- Lotus Mandala by Sasha Tovstik found here
The Holi Sri Yantra, also known as Sri Chakra, is a very important symbol of the Hindu philosophy known as Tantra. It is composed by nine triangles of different size overlapping with one another.
The upper side of the diagram symbolizes Shiva and the masculine, while the bottom part represents Shakti, the Feminine divine also depicted in the Yoni Yantra Mandala.
The Sri Yantra portrait the expansion of the universe starting from the center of the mandala and describing the union of feminine and masculine energy.
This Mandala is a great visual aid to reach higher states of consciousness and deep meditation.
Credits and Links:
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