The seventh Chakra, Sahaswara, is referred to as the thousand-petal lotus Chakra. This is the top Chakra of the seven and located at the crown of the head. Sahaswara is our source of enlightenment and spiritual connection to all that is. It is a connection to our higher selves, to every being on the planet, and ultimately the divine energy that creates everything in the universe.
True opening of Sahaswara means the realization that you are pure awareness. You are pure consciousness, undivided, and all expansive. Like a drop in the ocean, you are a part of that ocean that contains and encompasses every aspect of it.
Emerging From the Murky Waters
The lotus flower is a symbol in both the Hindu and Buddhist traditions. It is nurtured, grows, and emerges in muddy waters. It blooms where there is no clarity. The beauty of the lotus is unique to its environment, which appears monotonous and lacks vibrancy.
When you reach the unfurling of the seventh Chakra, you emerge through the confines of the physical body, the ego, mind, and intellect. You even push beyond the individual soul that ties you to Samsara, the endless cycle of birth and rebirth. You are freed from the shackles of desire. White light surrounds your body and you appear to stand out in your murky surroundings.
Is This an Unattainable Beauty?
After reading the description of the seventh Chakra, it may seem out of reach. You may think, “Well, that sounds nice for monks and gurus, but not for me. I’m just an ordinary person with a normal life.”
While we have the demands of daily living and the busy minds that accompany these demands, reaching enlightenment may not be as far off as it appears. A worthy goal may be to live in a constant state of pure awareness. But how about living with moments of pure awareness? We have all experienced these moments at one time or another. Have you ever felt unconditional love for someone? Have you ever experienced a miracle?
Practicing meditation, prayer, and daily silence are disciplines that lead to increased moments of spiritual connection. In fact, these are the only means by which you will experience the essence of Sahaswara. Just as you would go to school for hours a day and study for exams to obtain a degree, meditation, prayer, and silence are your studies to obtain a spiritual degree.
Once you’ve established a daily practice of these activities that connect you to universal consciousness, you will see expansion of spiritual awareness in your outer world. You will begin to experience unconditional love on a consistent basis. You will be more compassionate, kind, and forgiving, and you will show more humility. Life will no longer be solely about you and your desires. Your life will become more about serving others because when you serve others, you are serving yourself.
Asanas, Sounds, Colors, and Gems
While silence is the most powerful and important way to opening the seventh Chakra, there are some other practices that support this Chakra.
Two Pranayama breathing techniques you can do before meditation include Nadi Shodhana, or alternate nostril breathing, and Kapalabhati, or the skull shining breath.
Inverted yoga asanas such as headstand (Salamba Sirsasana) and down dog (Adho Mukha Svanasana) can help stimulate the seventh Chakra, as well as any posture that brings the crown of the head to the floor such as fish pose (Matsyasana).
The color for the crown Chakra is violet or white and the mantra sound is the universal sound of OM. Gems you can wear or have in your environment to help open and align the seventh Chakra are amethyst, selenite, and sugilite.
Symbolism of the Image
Sahasrara, meaning thousand, is the “Lotus of the Thousand Petals” located four finger-breadths above the crown of the head. Sahasrara Chakra is the upper terminal point of Sushumna nadi, the central channel. From Saharara the nectar of immortality (Amrita) flows in a constant stream.
- Location: Top of the cranium
- Name: Thousand petaled
- Plane: Truth and reality
Sahasrara Chakra is the seat of the parabindu (supreme bindu). It is the location of the merging of Kundalini Shakti and Shiva. By this union the adept attains liberation while living which is considered in Indian life to be the highest experience: an union of the individual with the universe.
Sahasrara Chakra is located above Brahma-randhra, “the cave of Brahma”. It is a hole in the crown of the head through which the soul is said to escape at death. When the Yogi separates himself from the physical body at the time of death, this Brahma-randhra bursts open and the soul comes out through this opening (Kapala Moksha). This opening is also called the ‘Door to Pure Consciousness’ or door of liberation.
Once the Kundalini Shakti, also called “Serpent Power”, has ascended through Sushumna to Sahasrara, it is made to reverse its course and return to rest in the base center again. Immortality is achieved within Sahasrara Chakra. Before attaining to this Chakra the yogi is unable to reach the unconscious conscious state called asama-prajnata-samadhi. In this state there is no activity of the mind and no knower, no knowledge, nothing to be known: knowledge, knower, and known all become unified and liberated.
When the Kundalini is raised up to Sahasrara Chakra, the illusion of individual self is dissolved. The yogi becomes realized, one with the cosmic principles that govern the entire universe within the body. One is no longer subjected to birth or death.
Samadhi is the pure bliss of total inactivity. Up to the sixth Chakra the yogi may enter a trance in which activity or form still remains within the consciousness.
In Sahasrara Chakra the prana moves upward and reaches the highest point. The mind establishes itself in the pure void of Shunya Mandala, the space between the hemispheres.
At this time all feelings, emotions and desires, which are the activities of the mind, are dissolved into their primary cause. The union is achieved. The yogi is sat-chit-ananda, truth-being-bliss.
He is his own real self, and as long as he stays in his physical body he retains nondual consciousness, enjoying the play of lila without becoming troubled by pleasure and pain, honors and humiliations.
These vortexes, also called Chakras, are located at specific points all in a row, which makes them easy to remember, and if you are not familiar with the Chakra system, you can read more about it here. This meditation practice is designed to gently unfold over the period of a month. Beginning slowly, and mastering each step as you go along.
Before you begin, you will need to select some appropriate music. Music is the Universal Language. Its content can be broken into mathematical formulas, and it has the ability to alter your spiritual vibrations. The music you choose can be calming, exciting, loving, etc. It is best to find a piece you enjoy – one that is light and easy. There is a wonderful selection of music available these days in the New Age section at the record and tape stores. I do not suggest using a tape with subliminals. If you do not care for the newer music on the market, try the classics. Using a radio is not recommended because commercials and disc jockey blather tend to make you lose you concentration.
Pick a time of day that you will not be disturbed, and one that fits into your schedule. At first, block out only ten minutes time, then extend it as your proficiency and patience grows. When you can successfully meditate anywhere, you will know you’ve got the hang of it.
In the beginning, the lighting in the room should be dim — soft candlelight is excellent. Try not to wear restrictive clothing, and find a comfortable chair, but not one so soothing that you will instantly fall asleep.
Be sure that the volume of the music is not too loud. You might consider using headphones because they block out all other sounds.
When you are finished with each meditation, imagine a zipper the length of your body. You must close up that zipper to shut down the chakras; never leave them open. When complete, count from ten to one, then tell yourself you are fully awake. Breathe deeply.
Begin by closing your eyes and consciously relaxing your body. Some people prefer to relax the body one part at a time, starting at the feet and working up to the top of the head. Others can consciously release tension in a few seconds. Breathe deeply — in to the count of four, out to the count of four — approximately ten times.
Let your mind slip into a semi-conscious state. Try to ignore tingles, itches, etc, but don’t make a major battle out of it. Eventually your body will not protest relaxing!
Now it is time to make believe. Don’t laugh! Wishes and make believe are the same as reality, it is only you who draws the line between the two. So, make believe that you are a fountain of sparkling blue light, or a waterfall, perhaps. This light springs from the top of your head and showers down your right side, swirls around your feet and comes back up the left side.
Watch this continuous flow of light from your third eye (which is located in the middle of your forehead, above the bridge of your nose). When this is fully opened, it is a powerful and natural tool.
Don’t get excited if you can’t “see” right away as if you are watching an inner movie. It can take up to thirty days to bring the picture in focus for some; as little as five days for others. Do not put yourself under pressure. Many people have their imagination on a very tight lease for fear that society in general will frown upon them. In the privacy of your meditation, no one will know or care about your imagination, so let it go.
Continue the fountain exercise for one full week before going further. This will give your body and mind time to adjust to a new routine and react the way you want it to. End each exercise by envisioning yourself being zipped up like a sleeping bag and counting backwards from ten to one. At one, open your eyes and instruct yourself to fully awaken.
During the second week you should follow the same procedures, but this time you will continue your meditation after you complete the fountain by opening up the Chakra center. You can envision them as tumbling balls of colored light, the opening of colored flowers (like a rose or a lotus), or as spirals of colored light.
Start at the crown of your head and envision a pure white ball (flower, etc.) of sparkling light. Start the ball spinning in a downward rotation, yet the ball remains in place. When you have this center set in your mind continue to the next Chakra.
This one is purple and located at the third eye area we talked about earlier. When that one is spinning and stable, move to the throat Chakra, where you will find a beautiful azure blue ball.
Next is the heart Chakra, which can be envisioned as either bright green or warm pink. Move down to your navel and see yellow, as bright as summer sunshine; the area below it, between the navel and groin, see the orange of the setting sun. The last Chakra is in the groin area, and it is crimson red. There are also energy centers in the hands and feet; I let them explode all together into small, white balls of light.
The third week you will try the hardest trick. Once you have all the balls spinning, let their colors flow into one another, like a giant, colorful waterfall or fountain — hence, fountain meditation.
Once you have mastered the third week, you will have completed the series. It is then up to you if you wish to continue every day, or if you would prefer to refresh your chakras and your energy on a weekly basis instead.
Let’s stop here and consider if none of this has been working for you. First, you must believe that it is going to work from the beginning. If you are having any doubts, they are probably affecting your subconscious. Try writing some affirmations or taping to yourself to solve this dilemma. You may also try working the chakras from the groin area up.
Meditation may not work if you are overly tired or not in the appropriate atmosphere. There are certain times in the day where people are more in sync than others. If mornings are good for you usually, try meditating in the early hours instead of night time.
A complete meditation is designed to accomplish something. A partial meditation, like the fountain during the first week, is structured to balance the chakras and relieve stress. When you are finished with the partial meditation, you should feel rested and relaxed, yet energized.
If you fall asleep during the exercise, do not worry too much about it. Your body is telling you that you need the rest. If this happens often, and you are getting enough sleep at night, check your seating, lighting, and the time of day. Perhaps one or more could be changed to keep you from dozing off.
As you become more capable of controlling your meditation exercises, you can investigate other meditations that incorporate creative visualization techniques, subliminals or visualization training.
Source: To Ride A Silver Broomstick by Silver Ravenwolf
The Crown Chakra is located near the inside of the top of the head or slightly above your head and corresponds to the connection of Divine energy. It is the highest energy vibration. It is affected by prayer, meditation, and one’s feelings toward the Diety. Any extra external energy you need for cleansing purposes come through this chakra.
When this chakra is constricted or out of balance, you may experience: Depression, obsessional thinking, confusion, Sensitivity to pollution, chronic exhaustion, epilepsy, and/or Alzheimer’s.
The Crown chakra lies at the top of the head, it is home to our pure spirit, this is where we become one with the divine. As we go through our darkest times, and tragic things happen, and when we been disillusioned by material gains, we search for something to answer our calls, this is when we start to look within for the answers we seek. When we find that inner peace we become whole again. ‘To simply be.’ A feeling of oneness.
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