Yearly Archives: 2016
- Names: Father Frost
- Manifestation: Morozko signals his presence with the abrupt sound of ice cracking or trees snapping from the weight of snow.
- Attributes: An icy scepter; anyone who touches his scepter instantly falls asleep and will allegedly never awake.
- Daughter: Snegurochka – The Snow Queen.
Morozko is responsible for the ferocity of Russian winters. Whatever he touches with his staff instantly freezes. Morozko can raise or lower the temperature and cause snow to fall. Morozko is petitioned for snow and for safety from snow.
In a famous Russian fairy tale, a step-mother sends her step-daughter out into the forest at night, assuming that Morozko in the guise of freezing weather will kill the girl. Morozko does find the girl, but when he inquires whether she’s cold, the girl answers so politely and bravely that even his cold heart is touched.
Father Frost makes her a fire and sends her home with gifts the next morning.
The step-mother then sends her own daughter out into the woods at night, presuming that she’ll come home with valuable gifts, too. The spoiled girl whines and complains to Father Frost, who lets her freeze to death.
In 1966 the Russian film “Morozko” features a kinder, gentler Father Frost. He doesn’t kill the step-sister, only humiliates her.
Found in: The Encyclopedia of Spirits
Ded Moroz or Father Frost, the Slavic version of Santa Claus, long ago became the symbol of Russian winter, New Year’s and presents. He is usually accompanied by his granddaughter Snegurochka riding with an evergreen tree in a traditional Russian troika, a sleigh drawn by three horses abreast.
Ded Moroz is a Slavic fictional character similar to that of Father Christmas. The literal translation is “Old Man Frost”, often translated as “Grandfather Frost”. Ded Moroz brings presents to children and often delivers them in person on New Year’s Eve.
Ded Moroz is accompanied by Snegurochka the “Snow Maiden”, his granddaughter and helper, who wears long silver-blue robes and a furry cap or a snowflake-like crown. She is a unique attribute of Ded Moroz, since similar characters in other cultures don’t have a female companion.
The original Russian gift-giver was Saint Nicholas, the country’s Patron Saint, whose Feast Day is celebrated on December 6th. The image of Saint Nicholas originates from the image of another hero – the ancient Morozko. In Russian folklore Morozko is a powerful hero and smith who chains water with his “iron” frosts. Morozko was not hostile to people – he helped them and presented them with awesome presents.
In fairy tales Morozko is at times kind and at times evil. To be precise, he is kind towards the hard working and the good-hearted, but extremely severe with the mean and the lazy. And it is not about justice only. It is rather about two personalities living in one magical person.
Read more about Morozko here: Morozko
Ded Moroz and the Communists
In 1917, with the Bolshevik Revolution, Ded Moroz was banished into exile. He was considered a kind of a kids’ god, which was impermissible during Soviet times when Russian leaders were flatly against any manifestations of religiousness. But only 20 years later Ded Moroz returned to the country and New Year’s celebrations became public. Since then Ded Moroz and Snegurochka appear on New Year’s Eve, putting presents under the fir tree for the kids to find in the morning.
Visiting him at home
Those wishing to make acquaintance with Ded Moroz in his domestic surroundings can board trains and travel to the picturesque town of Veliky Ustyug in the Vologodsky Region of Northern Russia (approximately 500 miles northeast of Moscow) where, situated in the dense taiga forest at the confluence of three rivers, sits the log cabin of Ded Moroz.
There, in Veliky Ustyug, Ded Moroz waits through the summer reading letters that kids from all over the country have written to him regarding the presents they wish to find under the New Year’s Tree the next January 1st.
Ded Moroz has a number of distinguishing features. His shirt and trousers are made of flax and are usually decorated with white geometrical ornamental patterns. His fir coat is ankle long and is embroidered with silvery stars and crosses. His a semi-round fur hat is often red and embroidered with pearls. He has a long white beard.
Ded Moroz wears mittens and a wide white belt. His footwear is luxurious – high boots with silver ornamentation, but on an exceptionally chilly day Ded Moroz can opt for valenki!
And finally he never appears without his pikestaff – made either of silver or crystal, it possesses a twisted gripe. It helps the not-so-young Ded Moroz make his way through the deep dark forest during long winter nights.
Also known as: Comte de Saint Germain, The Count of Saint Germain, der Wundermann, Saint Germaine, The Wonderman of Europe
- Alchemy, Courage, Direction, Life Purpose, Miraculous Manifestations, Perseverance, Psychic Protection, Space Clearing
- Comfortably interacting with authority figures and influential people
Saint Germain is a loving, benevolent ascended master who wishes to work with lightworkers – that is, people who want to help the world clean up its act. He provides guidance, protection, and courage. He often works in conjunction with the Archangel Michael.
People don’t call Saint Germain, he’s the one who calls first. He seems to just show up wherever light workers are gathered in classes, study groups, or prayer meetings. He works with spiritual teachers to encourage their outgoing nature and leadership skills.
That’s not to say, however, that you can’t request a special audience with him when you desire a message or some type of motivation. Simply think, Saint Germain, I need your help. Wait a moment, and then mentally let him know the situation or question with which you need assistance.
You’ll know that he’s with you because a creative answer will come to you suddenly. You may also see violet-purple sparkles of light in the room. Or, you may start seeing violet-purple everywhere you go, on people’s clothing or on flowers, for instance. You’ll also begin thinking or writing profound thoughts on how to help others.
About Saint Germain:
Saint Germain isn’t a saint in the Catholic sense and shouldn’t be confused with “Saint Germaine Cousin” or “Saint Germanus,” two actual Catholic saints. Instead, he was a real man who was a royal count of the French region called “Saint Germain”
His real full name is Comte de Saint Germain, or The Count of Saint Germain. He was a man born of royal blood somewhere between 1690 and 1710, although reports conflict as to his parents’ lineage. Some say that his mother was Marie de Neubourg, the widow of King Charles II of Spain, and that his father was Comte Adanero. Others (particularly those associated with Theosophy) hold that his father was Prince Ragoczy of Transylvania. A few reports say that he was Prince Ragoczy. Still others claim he’s a Portuguese Jew.
It is believed by some that Sir Francis Bacon faked his own death on Easter Sunday, 9 April 1626, attended his own funeral and made his way from England to Transylvania where he found lodging in a castle owned by the Rakóczi family. There, on 1 May 1684, Bacon, by using alchemy, became an immortal occult master and adopted the name Saint Germain and became one of the Masters of the Ancient Wisdom, a group of beings that, Theosophists believe, form a Spiritual Hierarchy of planet Earth sometimes called the Ascended Masters. Thus, according to these beliefs, Saint Germain was a mysterious manifestation of the “resurrected form” (or “resurrection body”) of Sir Francis Bacon.
Some write that his name Saint Germain was invented by him as a French version of the Latin Sanctus Germanus, meaning “Holy Brother”. In the Ascended Master Teachings (but not in traditional Theosophy), the Master R, or the Master Rakóczi, also known as the Great Divine Director (a term introduced by Guy Ballard in the 1930s) is a separate and distinct being from Saint Germain – the Master Rakoczi is regarded in the Ascended Master Teachings as a name used by the Great Divine Director when he was functioning as Saint Germain’s teacher in the Great White Brotherhood of Ascended Masters.
Saint Germain, as one of the Masters of the Ancient Wisdom, is credited with near god-like powers and with longevity. Many groups honor Saint Germain as a supernatural being called a Master of the Ancient Wisdom or an Ascended master. In the Ascended Master Teachings he is referred to simply as Saint Germain, or as the Ascended Master Saint Germain. As an Ascended Master, Saint Germain is believed to have many magical powers such as the ability to teleport, levitate, walk through walls, and to inspire people by telepathy, among others.
Theosophists consider him to be a Mahatma, Masters of the Ancient Wisdom or Adept. Helena Blavatsky said that he was one of her Masters of Wisdom and hinted that he had given her secret documents. Some esoteric groups credit him with inspiring the Founding Fathers to draft the United States Declaration of Independence and the Constitution, as well as providing the design of the Great Seal of the United States.
In New Age beliefs, Saint Germain is always associated with the color violet, the jewel amethyst, and the Maltese cross rendered in violet (usually the iron cross style cross patee version). He is also regarded as the “Chohan of the Seventh Ray” According to Theosophy, the Seven Rays are seven metaphysical principles that govern both individual souls and the unfolding of each 2,158-year-long Astrological Age. Since according to Theosophy the next Astrological Age, the Age of Aquarius, will be governed by the Seventh (Violet) Ray (the Ray of Ceremonial Order), Saint Germain is sometimes called “The Hierarch of the Age of Aquarius”. According to the Ascended Master Teachings, Saint Germain is “The God of Freedom for this system of worlds.” According to the Ascended Master Teachings, the preliminary lead-up to the beginning of the Age of Aquarius began on 1 July 1956, when Ascended Master Saint Germain became the Hierarch of the Age of Aquarius, replacing the former Astrological Age Hierarch, the Ascended Master Jesus, who had been for almost 2,000 years the “Hierarch of the Age of Pisces”. Continue reading
Dagda is the most prominent God of Celtic Mythology, leader of the Tuatha De Danann (Irish race of Gods of Mythology). He is identified with the Weish Gwydon and the Gallic Sucellos.
His titles and attributes:
- Mighty Red One
- Groat Knwdelle
- Ruler over Life and Death
- God of Time and Protector of Crops
- The Good God and Ollathir (All Father)
- God of Earth and Treaties
- Master of Magic
- Fearsome Warrior
Chief of the Tuatha Dé Daan, oldest of the Celtic deities, Dagda literally means “the good god.” What was his real name? That information may be reserved for initiates or he may be so old, no one knows any longer.
The Dagda is a spirit of magic and abundance. He is the tribal All Father, deity of the Druids, Lord of Regeneration, provider of plenty, Captain of Abundance. He is the Lord of New Grange. His children, Brigid and Angus Mac Og, are among the most powerful and beloved Irish deities. He plays the role of ideal father for his devotees.
The Dagda’s barrow (sidhe) features an inexhaustible supply of drink, three trees that always bear fruit, and a pig that is always alive, even though it’s slaughtered and consumed daily. He may be the prototype of the Grail King. The Romans identified him with Hercules.
The Dagda is the master of paradox. Incredibly wise and powerful, he’s uncouth and bumbling too. He’s an old, bald, fat, sloppy guy, but he’s a sex master too, a fertility spirit renowned for virility and sexual prowess. The Dagda engages in the Great Rite with great goddesses like the Morrigan and Boann.
- Mount: A black stallion named Ocean
- Sacred Day: On Samhain, the Dagda performs the Great Rite. On a day otherwise associated with death, the Dagda creates new life.
- Offerings: Oatmeal, porridge, mead, Irish whiskey, poteen
A big, bald, bumbler with a beer belly; the Dagda wears a rustic tunic that no longer fits him. It’s too short for him, barely covering his buttocks and periodically exposing them. Don’t be fooled by his appearance. The Dagda only plays the fool; he’s brilliant, wise, and powerful. Furthermore, although it’s his posterior that’s mockingly discussed in myth, at least in the surviving ones recorded by Christian priests, tunics don’t only ride up in the back.
He was traditionally portrayed wearing a brown tunic that reached his hips, letting his huge penis drag while walking, a hooded cape that covered his shoulders and horse boots.
Dagda was commonly believed to be a crude and comical God. Some characteristics of The Good God, were his super strength, his insatiable need for women and food. He is a phallic deity, master of fertility and abundance. He was also a skilled artisan.
This God had various precious possessions:
- A cauldron with unlimited food supply called Undry.
- A living oak harp named Uaithne that he used to summon the seasons.
- An iron cub that could kill nine men with one side and bring them back to life with the other side.
- Three trees that always bear fruit.
- A pig that is always alive, even though it’s slaughtered and consumed daily.
The Dagda, a master harper, has a repertoire of magical songs:
- Those that make him invisible on the battlefield.
- Songs to seduce people into sex or foolish behavior, against their better judgment.
- And music of Sorrow, of Joy and Dreaming.
In Slavic folklore, Baba Yaga is a supernatural being (or one of a trio of sisters of the same name) who appears as a deformed and/or ferocious-looking woman. Baba Yaga flies around in a mortar, wields a pestle, and dwells deep in the forest in a hut usually described as standing on chicken legs (or sometimes a single chicken leg).
Baba Yaga may help or hinder those that encounter or seek her out. She offers comprehension, not comfort. She sometimes plays a maternal role, and also has associations with forest wildlife. She is a many-faceted figure, capable of inspiring those who seek to see her as a Cloud, Moon, Death, Winter, Snake, Bird, Pelican or Earth Goddess.
Baba Yaga is an enigmatic spirit who rules the conjunction of magic and harsh reality, of limits and possibilities. This Death Spirit provides fertility when she chooses, but she also consumes those who disappoint her. She is iron-toothed, boney-legged, and wears a necklace of human skulls. Her home is surrounded by a fence crafted from human bones and, when inside of her dwelling, she may be found stretched out over the stove, reaching from one corner of the hut to another.
Like her compatriot spirits, Kali and La Santisima Muerte, Baba Yaga encompasses all the mysteries of life and death; contemplate her in order to begin to comprehend these mysteries. I don’t suggest contacting her (the Baba has little patience; don’t waste her time without good reason), a kind of magical contemplation is recommended instead.
- Build an altar featuring birch wood and leaves, animal imagery, a mortar, pestle and broom, and especially, food and drink. Baba Yaga is always voraciously hungry. Offer her real food or cut out photo images for the altar. She is especially fond of Russian extravagances like coulibiac. Offer her a samovar with blocks of fine Russian caravan tea and perhaps a water pipe.
- Sit with the altar, gaze at it from different angles, play with the objects and see what comes to mind. Be patient, and expect that it will take time to achieve a connection and a response.
Unn was a powerful figure from the Laxdaela Saga who emigrated to Scotland to avoid the hostility of King Harald Finehair. She was the second daughter of Ketill Flatnose, a Norwegian hersir, and Yngvid Ketilsdóttir, daughter of Ketill Wether, a hersir from Ringarike. Unn married Olaf the White, son of King Ingjald, who had named himself King of Dublin after going on voyages to Britain and then conquering the shire of Dublin. They had a son named Thorstein the Red.
She established dynasties in the Orkney and Faroe Islands by carefully marrying off her grand daughters. Unn then set off for Iceland.
On her ship were twenty men, all of whom were free, but she was still the leader of them, proving that she was respected, but also that she was strong-willed enough to command a ship alone without the help of a man. In addition to the crew, there many other men on her ship, prisoners from Viking raids near and around Britain. They all came from good families, and were called bondsmen. Unn gave these men their freedom once they were in Iceland, making them freed-men, a class between slave and free, where they were not owned, but did not have all the rights of a free man. She also gave them all a great deal of land to farm on and make a living.
Unlike most early Icelandic settlers, Aud was a baptized Christian and is commonly credited with bringing Christianity to Iceland. Aud erected crosses where she could pray on a prominent hill within her lands, now known as Krossholar (Krosshólaborg).
As a settler in Iceland she continued to exhibit all those traits which were her hallmark-strong will, a determination to control, dignity, and a noble character. In the last days of her life, she established a mighty line choosing one of her grandsons as her heir. She died during his wedding celebration, presumably accomplishing her goals and working out her destiny in this life. She received a typical Nordic ship burial, surrounded by her treasure and her reputation for great deeds.
Note: In some pagan calendars this is shown of “Day of Un the Wise Person” which is a misprint.
Goddess Fuji, also known as Fuchi, is a powerful and almighty goddess of fire. The ancient people of Japan depended on her favor and her strength. The majestic mountain, Fuji was even named after her. Both seem beautiful and soft like a light breeze, but their fire can be very powerful and destructive. Fuji is the goddess of fire; honor her and release her into your life.
Fuji, goddess of fire, is much like her own mountain; she is a volcano. Almost always she is calm and peaceful, but she can unleash a terrible blaze of fire destroying all that stands in her way when angry. Yes, fire can be impossible to beat, but it can also be simple and good. Its energy lights our way, cooks our food, warms and dries us. At times we all enjoy the warm flickering of a fire. Sometimes we love them so much that we imitate them with a gas fire if we don’t have a fireplace. Fuji as a fire goddess can be called upon to help us control the fire that sets so many things ablaze.
Fuji, like everyone else, is not perfect. Take this story, for example. Once the Goddess Fuji was fighting with Mt. Hakusan’s god over whose mountain was taller. Amida Buddha created an ingenuous way to measure: he connected the two mountain peaks with a long pipe and poured water in one end. Fuji was proud until the water came rushing down on her head. However, her humiliation didn’t last long. Fuji struck Mt. Hakusan with eight blows, creating the eight craters near its summit.
You do not need a volcano to honor Fuji. Fuji dwells in the hearth of every home. The hearth or fireplace serves as her altar. Offerings to Fuji include millet, beer, rice beer, and a well tended flame. These offerings may be fed directly to the fire. Your gift can be as simple as a single candle flame.
To honor and respect Fuji, you can use a fire ritual. Ancient fire rituals are almost always associated with women and goddesses. Fire rituals have survived since we first tamed fire to keep warm in caves. The fireplace is still the center of many homes, and candles are still lighted at birthdays and funerals. Fire rituals also exist for cleansing and purifying in traditional and modern medicine.
Known as the woman’s best friend, Fuji protects reproductive health and bestows fertility. An ancient ritual to counteract infertility involved having the barren woman lie on another woman’s fresh afterbirth while a circle of women surrounded her, invoking Fuji’s blessings to allow her to conceive. She also protects children. Fuji’s essence is contained in fireplace ashes. These may be collected into small bags and worn or carried as protective amulets.
From Crystal Vaults and other sources
A well-known legend has persisted from earliest times. As deacon in Rome, Lawrence was charged with the responsibility for the material goods of the Church, and the distribution of alms to the poor. St. Ambrose of Milan relates that when St. Lawrence was asked for the treasures of the Church he brought forward the poor, among whom he had divided the treasure as alms. “Behold in these poor persons the treasures which I promised to show you; to which I will add pearls and precious stones, those widows and consecrated virgins, which are the church’s crown.”
The prefect was so angry that he had a great gridiron prepared, with coals beneath it, and had Lawrence’s body placed on it,(hence St. Lawrence’s association with the gridiron). After the martyr had suffered the pain for a long time, the legend concludes, he made his famous cheerful remark, “It is well done. Turn me over!” From this derives his patronage of cooks and chefs.
Lawrence is believed to have been born in Spain, at Huesca, a town in Aragon near the foot of the Pyrenees. As a youth he was sent to Zaragoza to complete his humanistic and theological studies. It was here that he first encountered the future Pope Sixtus II, who was of Greek origin. The future Pope was one of the most famous and esteemed teachers in what was then one of the most renowned centres of learning. Eventually, both left Spain for Rome.
When Sixtus was elevated to patriarch in 257, he ordained Lawrence deacon, and though Lawrence was still young, appointed him first among the seven deacons who served in the patriarchal church; therefore he is called archdeacon of Rome. This was a position of great trust, which included the care of the treasury and riches of the church, and the distribution of alms among the poor.
St Cyprian, Bishop of Carthage, notes that Roman authorities had established a norm according to which all Christians who had been denounced must be executed and their goods confiscated by the Imperial treasury. At the beginning of the month of August, 258, the emperor Valerian issued an edict commanding that all bishops, priests, and deacons should immediately be put to death. Sixtus was captured on August 6, 258, at the cemetery of St. Callixtus while celebrating the liturgy and executed forthwith.
After the death of Sixtus, the prefect of Rome demanded that Lawrence turn over the riches of the Church. Ambrose is the earliest source for the tale that Lawrence asked for three days to gather together the wealth. Lawrence worked swiftly to distribute as much Church property to the poor as possible, so as to prevent its being seized by the prefect. On the third day, at the head of a small delegation, he presented himself to the prefect, and when ordered to give up the treasures of the Church, he presented the poor, the crippled, the blind and the suffering, and said that these were the true treasures of the Church. One account records him declaring to the prefect, “The Church is truly rich, far richer than your emperor.” This act of defiance led directly to his martyrdom.
This Neolithic goddess, known variously as the “blue hag”, the “Bear goddess” and “Boar goddess”, “owl faced”, and “ancient woman”, has survived through the ages. Coming from the continent, Her worship spread to the British Isles early after the recession of the glaciers. The proto-Celtic peoples honored Cailleach and blended Her varying aspects, creating images invoking both love and terror. The various names (see below) that Cailleach has been worshipped in lend a clue to Her wide spread worship:
Names: Beare, Béarra, Béirre, Bhéara, Bheare, Bhéirre, Bhérri, Boi, Bui, Cailliaech, Cailliach, Cailleach Beara, Caillech Bherri, Calliagh Birra, Cally Berry, Carline, Digde, Dige, Dirra, Dirri, Duineach, Hag of Beara, Hag of Beare, Mag-Moullach, Mala Liath, Nicnevin, and Scotia,
Titles: Ancient Woman, Bear goddess, Blue Hag, Boar Goddess, Creator of Storms, Crone, Duineach, Goddess of Sovereignty, Many Followers, Old Woman, Owl Faced, and The Popular
The Cailleach Beara is one of the oldest living mythological beings associated with Ireland. According to the ancient stories, she has a conversation with Fintan the Wise and the Hawk of Achill and both agree that she has outlived them, saying ‘Are you the one, the grandmother who ate the apples in the beginning?’ (apples are associated with immortality and are considered the food of the gods)
The Cailleach Beara is ever-renewing and passes through many lifetimes going from old age to youth in a cyclic fashion. She is reputed to have had at least fifty foster children during her ‘lives’. She usually appears as an old woman who asks a hero to sleep with her, if the hero agrees to sleep with the old hag she then transforms into a beautiful woman.
In Scotland, where she is also known as Beira, Queen of Winter, she is credited with making numerous mountains and large hills, which are said to have been formed when she was striding across the land and accidentally dropped rocks from her apron. In other cases she is said to have built the mountains intentionally, to serve as her stepping stones. She carries a hammer for shaping the hills and valleys, and is said to be the mother of all the goddesses and gods.
She is considered to be the daughter of Grainne, or the Winter Sun. She is affectionately known as ‘Grandmother of the Clanns’ and ‘the Ancestress of the Caledonii Tribe’. The legends of the Caledonii tribe speak of the “Bringer of the Ice Mountains”, the great blue Old Woman of the highlands. Called Cailleach, Cailleach Bheur, Scotia, Carline or Mag-Moullach by the people, She was the Beloved Mountain Giantess who protected the early tribe from harm and nurtured them in Her sacred mountains.
The Cailleach Beara is usually associated with Munster in particular Kerry and Cork. Her grandchildren and great-grandchildren formed the tribes of Kerry and it’s surroundings. And she is considered a goddess of sovereignty giving the kings the right to rule their lands.
Traits and Abilities:
She herds deer. She fights Spring. Her staff freezes the ground.
She is sometimes depicted as an old hag with the teeth of a wild bear and boar’s tusks or else is depicted as a one-eyed giantess who leaps from peak to peak, wielding Her magical white rod and blasting the vegetation with frost. Cailleach’s white rod, or slachdan, made of birch, bramble, willow or broom, is a Druidic rod which gives Her power over the weather and the elements.
Cailleach is also a goddess who governs dreams and inner realities. She is the goddess of the sacred hill, the Sidhe, and the place where we enter into the hidden realm of the Fey and spirit beings. Sacred stones, the bones of the earth, are Her special haunts. Cailleach is connected to the ‘bean sidhe’ or banshee (which means ‘supernatural woman’) who are the wild women of the Fey.
In Scotland, the Cailleachan (‘old women’) were also known as The Storm Hags, and seen as personifications of the elemental powers of nature, especially in a destructive aspect. They were said to be particularly active in raising the windstorms of spring, during the period known as A’ Chailleach.
Là Fhèill Brìghde is the day the Cailleach gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on February 1 is bright and sunny, so she can gather plenty of firewood to keep herself warm in the coming months. As a result, people are generally relieved if February 1 is a day of foul weather, as it means the Cailleach is asleep, will soon run out of firewood, and therefore winter is almost over.
On the Isle of Man, where She is known as Caillagh ny Groamagh, the Cailleach is said to have been seen on St. Bride’s day in the form of a gigantic bird, carrying sticks in her beak
On the west coast of Scotland, the Cailleach ushers in winter by washing her great plaid (tartan) in the Whirlpool of Coire Bhreacain (cauldron of the plaid). . This process is said to take three days, during which the roar of the coming tempest is heard as far away as twenty miles inland. When she is finished, her plaid is pure white and snow covers the land.
Cailleach is also the guardian spirit of a number of animals. She is associated with the ancient tradition of herding reindeer. This means that the reindeer (and all deer) are Her cattle; She herds and milks them and often gives them protection from hunters. Swine, wild goats, wild cattle, and wolves are also Her creatures. Cailleach is also a fishing goddess, as well as the guardian of wells and streams.
- Other Names: Abigail, Deborah, Mo Gobnat, Gobhnet, Gobnaid, Gobnata, Gobnatae
- Feast Day: February 11
- Patron of Honeybees and Beekeepers
Gobnait is Irish for Abigail which means “Brings Joy”. As the patron saint of beekeepers, her name also has been anglicized as Deborah, meaning “Honey Bee.” This Irish saint is a version of the deity Domna, patroness of sacred stones and cairns. The center of her worship was at Ballybourney, Co. Cork, Ireland.
Her feast day, February 11 is called “Pattern Day” in the parishes of Dún Chaoin and in Baile Bhúirne, and is regarded as both holiday and holy day. In one tradition, a medieval wooden carving of Gobnait, about two feet high, kept in a church drawer during the year, is brought out. Parishioners bring a ribbon to ”measure” the statue. This ribbon is then taken home to use when special blessings are needed.
About Saint Gobnait:
Gobnait was born in County Clare in the 5th or 6th Century, and is said to have been the sister of Saint Abban. Tradition holds that Gobnait fled Clare in order to escape family feuding, settling on Inis Oírr (where there is an early medieval oratory, Cill Ghobnait, dedicated to her). Gobnait was said to have been the only woman allowed on the island, but she didn’t linger. After a time, an angel appeared and told her that she was meant to spend the rest of her days (until her soul left her earthly body) elsewhere. She would know the right place because she would find nine white deer grazing there. So she left the island to journey through the southern coastal counties in search of the deer.
As a result of her quest, a number of places now bear her name – for instance, Kilgobnet or Cill Ghobnait in County Kerry and St Debora’s Well in County Limerick. She eventually came upon that mystical herd in Ballyvourney, County Cork, where she dedicated the remainder of her earthly life to pastoral work.
Her connection to honey bees is complex, beginning with the angel telling her to find her “resurrection place” (meaning where the soul leaves the body). Celtic lore held bees in high esteem believing the soul left the body as a bee or a butterfly.
Bees were more than just honey-makers to the ancient Irish. They have long held an important place in Irish culture. The honey, wax, pollen and other benefits of bees were considered so important that in the 7th century, someone scribed the ancient laws called the Bechbretha, which translates to ‘bee-judgements.’ These laws included six different terms in Gaeilge for the kinds of bee swarms, the proper ways to decide ownership of a swarm of bees, how to punish the theft of hives or honey, as well has how much honey a beekeeper should offer their neighbors, and the Caithchi Bech, the trespassing of bees.
Honey is also well-known for its curative properties, and Gobnait was renowned for her care of the sick. Gobnait added beekeeping to her life’s work developing a lifelong affinity with them. She started a religious order and dedicated her days to helping the sick, probably using honey as a healing aid in the treatment of illness and healing of wounds.. St Gobnait had a particular skill in caring for the sick and she is credited with saving the people at Ballyvourney from the plague.
While her focus was on pastoral work such as tending her hives, healing the sick, and founding a religious community for women, Saint Gobnait was not just a placid nun, oh no. Excavations of her home have found that she was also a metal worker, smithing and smelting.
In the ruins of her church there is a smooth round iron ball set into the wall, known as St. Gobnait’s Bowl. It is said to have been used to destroy a fort built by a pagan chief on the hills north of Ballyvourney and was said to have returned to the Saint each time she threw it. Those who have grasped the bowl in the wall will know the miraculous nature of this feat.
There are also legends of her setting swarms of bees on forces attempting to invade Balleyvourney, causing the swollen and stung invaders to return the cattle they stole before they fled. Some accounts go even further, with the bees miraculously changing into soldiers and their hives transformed into bronze helmets.
‘Tháinig na saighdúirí Gallda agus tógadar mórán stuic i mBaile Mhuirne, ach ar an slige dhóibh ag imeacht an bóthar soir do scaoil Naomh Gobnait na beacha as an mbeachaire. Tosnuigeadar ar na saighdúirí a chealg chun nar fágadar súil ná srón ionnta agus b’éigin dóibh an stuic fhágaint ’na ndiadh’.
The English soldiers came and took a lot of stock in Ballyvourney, but on their way out the east road, Saint Gobnait released the bees from the bee-hive. They started to sting the soldiers until they were left without an eye or a nose and they were forced to leave the stuff behind them.
(from The Bee, its Keeper and Produce, in Irish and other Folk Traditions)
Collected from various sources and compiled by Shirley Twofeathers for The Powers That Be, you may repost and share without karmic repercussions, but only if you give me credit and a link back to this website. Blessed be.