I found this account of Mother March in an old book about Bulgaria, published in 1877. I love the way they used to celebrate the month of March. It occurs to me that it might be fun and informative to watch the weather this month and assign certain days to certain people and see what happens.
The month of March, which falls in the Spring equinox is called by the Bulgarians, Baba Mart, Old Mother March, and is the only female month of the year, the others being considered as masculine. March in Bulgaria is like April in England, inconstant and capricious, alternating between storms and sunshine; and it is here specially dedicated to the fair sex, who during its continuance enjoy complete idleness, doing no work, and asserting a sort of temporary superiority over their husbands, which sometimes even goes to the length of administering a thrashing, without fear of reprisal.
In order not to displease Baba Mart, the women do not even smear the floors of their houses with clay (a work which is usually performed every week), wash, weave, or spin; for if they were to do so Baba Mart would give no rain during the year, and lightning would infallibly strike the house in which she had been thus insulted.
There are certain clever old women who, knowing where Baba Mart resides, pay her a visit, and from her information assign to each of the married women a day of the month on which the weather will be according to the character of the lady whose day it is; thus, if Mrs. Dimitri gets the 1st of March, it will be fine, with perhaps a warm and gentle shower or two, for she is an amiable and soft-hearted woman, a little give to shedding unnecessary tears upon any pretext. Mrs. Tanaz is a loud-voiced shrew, so her day will be made up of wind, black clouds, snow, and heavy rain. “Don’t go out shooting tomorrow, Chelibi, for it is the day of Kodja Keraz’s wife, and she has such an awful temper that the weather is sure to be horrible.”
When a woman is assigned a day for the first time, her character is judged by the state of the weather; fortunately this system is not extended to young ladies on their promotion, or many a match might be broken off by an inopportune storm in the month of March.
In ancient Greece, on the 16th and 17th of January, there was held a festival in which offerings were made to the Wind Gods of the eight directions.
Black lambs were offered as sacrifices to the destructive winds, and white ones to favourable or good winds. Boreas (North Wind) had a temple on the river Ilissus in Attica, and between Titane and Sicyon there was an altar of the winds, upon which a priest offered a sacrifice to the winds once in every year. Zephyrus (West Wind) had an altar on the sacred road to Eleusis.
If you are not big on animal sacrifices, you might consider the following:
- Singing or playing The Winds Four Quarters
- Doing a Ritual to the North Wind (since it is January)
- Learn how to use the four winds in magick.
- Practice some windy magick
Alternatively, you might go outside and stand in a high place and offer a pinch of herbs or spice to each of the four winds. Something sweet to sweeten whatever might come your way, might be appropriate.
More about these Windy Gods can be found at The Powers That Be
January starts the year with a plethora of fun, frolicsome festivity. The new year in particular is celebrated by at least 170 nations. In terms of energy, January focuses on beginnings. It’s a time for personal renewal, starting any beloved project, and sustaining those things already in progress.Magic for health, protection, and prosperity is particularly augmented by working during this month. It’s also good time for spell work having to do with beginning and conceiving; protection; reversing spells; conserving energy by working on personal problems that involve no one else; getting your various bodies to work smoothly together for the same goals.
It is said that whatever the weather is like the first twelve days of January indicates what the weather will be like for the next twelve months. Each day equals one month in succession.
January Birth Signs
(Celtic, Nordic, Astrological, etc)
- Dec 22 to Jan19 – Sun in Capricorn
- Dec 22 to Jan 21 – Sign of the Carnation Flower
- Dec 23 to Jan 1 – Sign of the Apple Tree
- Dec 24 – Jan 21 – Sign of the Birch Tree
- Jan 1 to Jan 11 – Sign of the Fir Tree
- Jan 12 to Jan 24 – Sign of the Elm Tree
- Jan 21 and Feb 19 – Sign of the Orchid Flower
- Jan 21 to Feb 19 – Sun in Aquarius
- Jan 21 – Feb 17 – Sign of the Rowan Tree
- Jan 25 to Feb 3 – Sign of the Cypress Tree
January – the month of new beginnings. January was introduced into the Roman calendar by a legendary king of Rome, Numa Pompilius (c. 715 – 673 BCE), who named it in honor of Janus, the god of doors and openings, beginnings and endings.
Since January is reckoned as the first month of a new year, this connection with the god Janus is appropriate. It is an excellent time to work on putting aside the old and outdated in one’s personal life and making plans for new and better conditions.
When told by Roman officials to surrender the church’s valuables, St. Lawrence brought the city’s poor and sick. “Here is the church’s treasure,” he said. Rome didn’t find this amusing, and legend says he was put to death in A.D. 258 by being roasted on a grate, although some scholars say he was more likely beheaded. In either case, folks in southern Europe still mark this day.
- It is customary there to eat only cold meat in recognition of the reputed manner of his death.
- Fair weather on St. Lawrence’s Day presages a fair autumn.
In the book 365 Goddess, she has some different ideas about how to celebrate St Lawrence day. They are as follows:
“These are strange and breathless days,
the dog days, when people are led to do things they are sure to be sorry for after.”
The Dog Days originally were the days when Sirius rose just before or at the same time as sunrise, which is no longer true, owing to procession of the equinoxes.
The Old Farmer’s Almanac lists the traditional period of the Dog Days as the 40 days beginning July 3rd and ending August 11th, coinciding with the ancient heliacal (at sunrise) rising of the Dog Star, Sirius. These are the days of the year with the least rainfall in the Northern Hemisphere.
These canicular days get their name from the Dog Star, Sirius, the brightest star in the constellation Canis Major. At this time of the year Sirius disappears into the Sun’s glow. Both heavenly bodies are in conjunction, rising and setting at around the same time. Ancient stargazers thought that the heat from Sirius, the brightest star in the heavens, combined with the heat of the Sun produced the hottest weather of the year! Even though Sirius is hotter than our Sun it is much too far away to warm our planet.
In Ancient Rome, the Dog Days ran from July 24th through August 24th, or, alternatively, from July 23 through August 23rd. The period was reckoned as extending from 20 days before to 20 days after the conjunction of Sirius (the dog star) and the sun.
The Romans sacrificed a brown dog at the beginning of the Dog Days to appease the rage of Sirius, believing that the star was the cause of the hot, sultry weather. In many European cultures (German, French, Italian) this period is still said to be the time of the Dog Days.
Since its rising also coincided with a time of extreme heat, the connection with hot, sultry weather was made for all time:
“Dog Days bright and clear indicate a happy year.
But when accompanied by rain, for better times our hopes are vain.”
The ancient Egyptians saw Sirius as a giver of life for it always reappeared at the time of the annual flooding of the Nile. When the star sank in the west and disappeared from the night sky, it remained hidden for 70 days before emerging in the east in the morning. This was viewed as a time of death and rebirth. The Egyptians copied this period in their funeral ceremonies. When a king died, his body was mummified, then interred in a pyramid or other tomb. By custom, burial took place 70 days after death, when the king was “reborn” in the stars.
Sirius was astronomically the foundation of their entire religious system. It was the embodiment of Isis, sister and consort of the god Osiris, who appeared in the sky as Orion. This is the period of time Sirius disappears from the sky — sequenced in the myth when Isis is hiding until the birth of her son, Horus — eventually the star reappears after Horus is born — resurrection.
On the first day of Sirius’ reappearance the ancient Egyptians expected an abundant harvest, if the star appeared bright and clear. If Sirius appeared dull and red, a poor harvest would result.
The Dog Star, Sirius is also known as our Spiritual Sun, esoterically the cosmic heart of our physical Sun. During the Dog Days when Sirius disappears into the Sun’s glowing light, it could be said that our physical Sun is embracing our Spiritual Sun! After such a celestial union a rebirth or resurrection can be expected.
Dog Days were popularly believed to be an evil time according to Brady’s Clavis Calendaria, 1813:
“the Sea boiled, the Wine turned sour, Dogs grew mad, and all other creatures became languid; causing to man, among other diseases, burning fevers, hysterics, and phrensies.”
The 1552 edition of the The Book of Common Prayer, way the “Dog Daies” begin July 6th and end August 17th. This corresponds very closely to the lectionary of the 1611 edition of the King James Bible (also called the Authorized version of the Bible) which indicates the Dog Days beginning on July 6th and ending on September 5th.
A recent reprint of the 1662 edition of the Book of Common Prayer contains no reference to the Dog Days. In the Southern Hemisphere, they typically occur in January and February, in the midst of the austral summer.
Honoring the Dog Days
- Themes: Fertility; Destiny; Time
- Symbols: Stars; Dogs
- Presiding Goddess: Sopdet
The reigning Egyptian Queen of the Constellations, Sopdet lies in Sirius, guiding the heavens and thereby human destiny. Sopdet is the foundation around which the Egyptian calendar system revolved, her star’s appearance heralding the beginning of the fertile season. Some scholars believe that the Star card of the tarot is fashioned after this goddess and her attributes.
Note: The dog days and the dog star Sirius are also associated with the Egyptian Goddess Hathor..
To Do Today:
The long, hot days of summer are known as “dog days” because they coincide with the rising of the dog star, Sirius. In ancient Egypt this was a welcome time as the Nile rose, bringing enriching water to the land. So, go outside at dawn, and welcome the Sun. Make an offering of water, and whisper a wish to Sopdet suited to her attributes and your needs. For example, if you need to be more timely or meet a deadline, she’s the perfect goddess to keep things on track.
If you’re curious about your destiny, watch the eastern region of the sky in the evening and see if any shooting stars appear. If so, this is a message from Sopdet. A star moving on your right side is a positive omen/ better days ahead. Those on the left indicate a need for caution, and those straight ahead mean things will continue on an even keel for now.
Nonetheless, seeing any shooting star means Sopdet has received your wish.
May 15 is the feast day of Saint Sophia of Rome. On this date, Saint Sophia was regularly invoked against frosts that occurred late in the year; thus she was called kalte Sophie ‘cold Sophia’ in Germany by those who requested her aid in planting arable crops. Considered to be one of the “Ice Saints”. Sophia is also an “ice saint” in Slovenia and Central Europe, where St. Sophia’s day (“Cold Sophie”) is considered the last day of cold weather. There, Sophia is associated with rain and is nicknamed poscana Zofka ‘pissing Sophie’ or mokra Zofija ‘wet Sophia’ in folk tradition. In Czech, the Sophia is known as “Žofie, ledová žena” (Sophia, the ice-woman).
Many of the old weather rules are now forgotten. Nowadays, we rely on the weather forecasts of radio and television. According to lore, the “Ice Saints” Pankratius, Servatius and Bonifatius as well as the “Cold Sophie” are known for a cooling trend in the weather between 12th and 15th of May. For centuries this well-known rule had many gardeners align their plantings after it. Observations of weather patterns over many years have shown, however, that a drop in temperature occurs frequently only around May 20. Are the “Ice Saints” not in tune anymore? The mystery solution is found in the history of our calendar system: Pope Gregory VIII arranged a calendar reform in 1582, whereby the differences of the Julian calendar could be corrected to the sun year to a large extent.
The day of the “Cold Sophie” (May 15) was the date in the old calendar and corresponds to today’s May 22. Therefore the effects of the “Ice Saints” is felt in the time span of May 19-22. Sensitive transplants should only be put in the garden beds after this date.
Who is Saint Sophia of Rome?
According to tradition, she was a young woman of Rome who was killed for her faith during the reign of Diocletian. She was buried in the cemetery of Gordianus and Epimachus, and is venerated by the catholic church as a Christian martyr.
March 29 thru 31, the last three days of March, have a reputation for being stormy. Scottish folklore proposes that these three days were borrowed from April so that March might extend his power.
The Spanish story about the borrowing days is that a shepherd promised March a lamb if he would temper the winds to suit the shepherd’s flocks. But after his request was granted, the shepherd refused to deliver the payment. In revenge, March borrowed three days from April, in which fiercer winds than ever blew to punish the deceiver.
March borrowit from April
Three days, and they were ill:
The first was frost,
the second was snaw,
The third was cauld as ever’t could blaw.
~ Scottish proverb
It’s no accident that Groundhog Day and Candlemas are celebrated together, for both signify the triumph of light over darkness, spring over winter. Candlemas was originally a Celtic festival marking the “cross-quarter day,” or midpoint of the season. The Sun is halfway on its advance from the winter solstice to the spring equinox.
Candlemas is the Christianized name for Imbolc, and all of the church candles are blessed for the year. The Virgin Mary is also honored. Today, this holiday is chiefly connected to weather lore. Even our American calendar keeps the tradition of Groundhog Day, a day to predict the coming weather. The Groundhog Day tradition tells us that if the Groundhog sees his shadow, there will be six more weeks of bad weather. An old British rhyme instructed:
If Candlemas day be fair and bright,
Winter will have another flight.
If Candlemas day be shower and rain,
Winter is gone and will not come again.
We pagans see the God as an infant during the time of Imbolc, and he is nursing from the Goddess and growing in power. It is the time for banishing Winter. We gather together the greens that adorned our homes during the Yule, and then we add these greens to the Imbolc fire. We chant and dance saying “We banish Winter! We welcome Spring!”
We light candles in each window and let them burn throughout the night. It is also an appropriate time for dedicating yourself to the Pagan path and purifying your home. You can also make candles for the coming year and consecrate new ritual items.
The Christian church expanded this festival of light to commemorate the purification of the Virgin Mary and her presentation of the infant Jesus in the Temple. Candlelit processions accompanied the feast day.Since the traditional Candlemas celebration anticipated the planting of crops, a central focus of the festivities was the forecasting of either an early spring or a lingering winter.
Sunshine on Candlemas was said to indicate the return of winter. Similarly:
“When the wind’s in the east on Candlemas Day
There it will stick till the second of May.”
A bear brought the forecast to the people of France and England, while those in Germany looked to a badger for a sign. In the 1800s, German immigrants to Pennsylvania brought their Candlemas legends with them. Finding no badgers but lots of groundhogs, or woodchucks, there, they adapted the New World species to fit the lore. Today that lore has grown into a full-blown festival, with Punxsutawney Phil presiding. For all things groundhog, visit the folks at Punxsutawney and see what Phil is predicting this year.
Sources: Almanac.com and Rose Ariadne
Là Fhèill Brìghde is the day the Cailleach gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on February 1 is bright and sunny, so she can gather plenty of firewood to keep herself warm in the coming months. As a result, people are generally relieved if February 1 is a day of foul weather, as it means the Cailleach is asleep, will soon run out of firewood, and therefore winter is almost over.
January 25 is St. Paul’s day, a festival of the Roman and English churches in commemoration of St. Paul. This day is thought to be prophetic as to the weather of the year:
“If St. Paul’s day be fair and clear, It doth betide a happy year; If blustering winds do blow aloft. Then wars will trouble our realm full oft; And if it chance to snow or rain, Then will be dear all sorts of grain.”
In Germany when the day proved foul the common people used to drag the images of St. Paul and St. Urban in disgrace to duck them in the river.
- On the day of the conversion of St . Paul, (January 25th,) the four winds wrestle and the winner will blow most of the year. (Belgium.)
- If it rains on St. Paul’s day there will be plenty of mushrooms. (Bohemia.)
Other omens and folklore for St Paul’s day include the following:
- Fire will not burn a man born on St . Paul’s day, but if a woman who was born on that day is burned, the wound will never heal.
- Interestingly, in Sicily, it doesn’t matter what day you were born on – if you are a man fire will not burn you, but if you are a woman it will not only burn, it will eventually cause your death!
On a more positive note:
- If you set your hens to hatch on Paul’s day, they will become good layers.
Found in: Encyclopedia of superstitions, folklore, and the occult