Basic Concepts

Many Wiccan books discuss the taking of a Wiccan /magical name. The ceremonial bestowing of such a name upon the initiate is a part of many initiation ceremonies. Afterward, the new Wiccan is usually exclusively called by this name within the circle.

Magical names are quite popular among Wiccans; so popular, in fact, that many Wiccans have two or even three such names: a public Craft name (used at Wiccan gatherings, when writing articles, and so on); a secret name (the one bestowed during initiation), and perhaps even a third name which is used only when addressing the Goddess and God, and is known only to Them and the Wiccan. Wiccans who are members of more than one tradition may have different names for each group.

For many Wiccans, taking a new name (magical name) is an outward symbol of her or his devotion to Wicca. It’s seen as a part of the process of rebirth into the religion.

To cut to the heart of this matter: is it necessary for you to adopt a Wiccan name? If you wish your Wicca to correspond to conventional Wicca as far as possible, yes. If you feel freer than these constraints, adoption of a special name isn’t necessary. Once again, the decision is yours alone.

The major reason for utilizing a magical name is that it represents the Wiccan you. For some, use of this name gives them a sense of power and mystery which they may otherwise not feel. We live in such a mundane world that it can indeed be difficult to ‘switch on’ the magical side of our nature. Thus, use of a Wiccan name may assist in altering the conscious mind and preparing it for ritual.

Some people take an entirely different approach: they legally adopt their Wiccan name. Thus, Sally Thompson becomes Amber; Frank Jones, Greywolf. This name may even appear on driver’s licenses, leases and other documents. This legal avenue is inadvisable unless you’re completely open about your religion, since such a name will naturally draw attention to its bearer. Though many state that they’ve chosen to use their new name to the exclusion of the old one purely for spiritual reasons, most are also making a public statement regarding their religion–and not all of us are ready for such a step.

How do you find your magical name?

There are many approaches. Some Wiccans adopt the name of a Goddess or God, in honor of Them. Others look into their family’s cultural history and choose a name from the associated folklore: a person with British ancestry may opt for a name culled from British folklore. Many contemporary American Wiccans incorporate an animal in their name, such as ‘Howling Wolf’ or ‘Sweeping Eagle’. Flower and plant names (such as Rose, Oak Keeper, Grove, Fir, Ash) are other possibilities.

You may also simply make up a name. Many Wiccan names consist of two words that have been put together. Such names are usually quite descriptive. (Silverhair, Shadowdancer, Mist Walker)

Some famous Wiccan names have been published. Gerald Gardner publicly used the name Scire. At least one of Doreen Valiente’s magical names was Ameth. A well-known High Priest adopted the public Craft name of Phoenix.

Still other popular names include: Morgan, Morgana, Morgaine, Morgraine, Lugh, and Arthur; Ariadne, Diana, Hermes, Poseidon, Cassandra, and Triton; Selket, Ma’at, Osiris, and other Egyptian names.

Among the most commonly used names are Amber, Phoenix, and Merlin. Calling out one of these names at a Pagan gathering will usually cause many heads to turn.

So there are plenty of possibilities from which to choose. If you decide to use a Wiccan name in ritual, always use it. Use it in prayer. Use it in rituals. Write it, in runes or English, on your tools. You may even wish to perform some sort of name-adoption ritual. This could consist of casting a circle and invoking the Goddess and God to be present and asking Them to recognize you by your new name. Use of a Craft name may not give you any additional power, but it’s a traditional practice, and many enjoy it.

Author Unknown

We live in an age where guilt is more often encouraged then pride, where we are encouraged to dwell upon our ‘negative’ points and habits. This is not the way of the Witch. As Witches we must learn to be as honest about our plus points as society would like us to be about our minuses.

Advertising, probably the most pervasive kind of propaganda, encourages us to think of ourselves as ‘less than perfect’ unless we look and dress like the people in the adverts and possess all the things that the advertisers would like us to spend money on. It is worth bearing in mind that if we truly needed these products then there would be no need to put them into commercials!

However, to return to the ‘personal housekeeping’, write a list of 20 of your plus points, things you are good at, and 20 minus points, things you would like to improve. Try not to be influenced by stereotypes – many female Witches include ‘outspoken’ on their list of negatives, while males will describe the same quality as positive! If you absolutely must include your physical attributes on the minus list, then make sure that these are things which you can sensibly expect to change, but don’t fall into the advertisers’ trap. From the perspective of the Witch it is far more important that you should come to terms with the person that you are, rather than worry about the way people see you.

One of the first tasks of the Witch is to understand and accept themselves, with all their good and bad points, because it is only when you understand yourself that you will be in a position to understand others, and therein lies a good portion of Witches’ Magic.

Now, ¬†edit the list of the “minus” points by creating sentences that include both the trait that you feel to be negative and the following phrase …. and that’s ok because.

Here are some examples:

  • I am a terrible housekeeper, and that’s ok because… I hate cleaning the house.
  • I have no self confidence, and that’s ok because… I have plenty of time to to learn how awesome I really am.
  • I am over weight and out of shape, and that’s ok because… if I really wanted to do something about it I would.
  • I am very stubborn, and that’s ok because… one day I will learn how to become more flexible.

Now, read the “plus” points list and pat yourself on the back, and spend a little bit of time feeling good about yourself. Take all your negative traits, own them, forgive yourself for them. Now, burn or bury both lists. You don’t need a list to tell you who you really are.

By: Kate West and other sources

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Here are some words of advice for novice spell casters:

  • By aligning your energies with the lunar cycle, and tapping into the natural tides and currents of life, you will increase the effectiveness and power of your spells.
  • Because the moon turns the tide and our bodies are mainly composed of water, we wax and wane with the moon.
  • Generally, psychic energy is highest when the moon is waxing (becoming full) and weakest when it is waning (diminishing).
  • To attract something into your life, work when the moon is waxing.
  • For banishing spells and to remove negativity and bad situations, work when the moon is waning.
  • The most important ingredient of any spell is love.
  • Thought and prayer are very powerful, and what makes the magic work is faith.
  • Any spell you cast should come from the heart, and you should direct your thoughts like an arrow toward a magnet.
  • Spells work in spirits’ time. What is sent out mentally leaves an etheric trace, which adds power to the spell when repeated or reworded.
  • Both words and thoughts are a powerful vibratory force. You must believe that what you wish for will come true, and you must not be afraid that it will.

121Combined with the Law of Names is the Law of Words of Power. This law is greatly used today, some think its usage is over exaggerated. Words or terms like teacher, professor, doctor, technician, priest, the Pope hold some people in awe.

For example, many, especially Catholics, are just as overwhelmed by the Pope as ancient people were of the village witch doctor or sorcerer. They believe him to be holy and possess a higher power which illustrates the Pope or witch doctor only possess the power which people give them. If their authority was not recognized by the people their power would be worthless.

In the above example the Pope who is widely recognized is given respect. But, the reverse can also be true, strange and mysterious words can effect people differently. The word “abracadabra” can have a great effect on some people, especially those uneducated or who believe in magic, particularly when it is spoken by someone they respect. The word “abracadabra” has no meaning by itself; however, its significance comes from its mysteriousness to the listeners and the authority of the one saying it. It the listeners have little or no regard for either the word or the speaker then “abracadabra” loses all effect on the audience.

The power of the sound of words is demonstrated in chanting which was used by ancient peoples as it is by Neo-pagans. Chanting is the repetition of words and sounds which usually are meaningful to the ones chanting them. It is employed in religious, ceremonial and magical rites. Chanting, often combined with dancing, drumming, rattling and hand-clapping is generally performed to alter the consciousness and raise power.

Found at: The Mystica

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